15 Quotes About Stereotyping

Whether we like it or not, we all tend to stereotype people. There are two sides to this coin, though. On one hand, stereotyping can be used as a tool for socialization and understanding of the world. On the other hand, it can be used to discriminate against others and create unnecessary barriers between people Read more

It’s important to recognize the good and bad sides of stereotypes so that they don’t lead us astray. The following are some of the best stereotypes quotes to help you understand better how these are formed, but also why they can be helpful at times.

It takes a lot of confidence, and self-love and self-worth...
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It takes a lot of confidence, and self-love and self-worth to realize that you are capable. And that you have every right to leave your lane, and to do things in the same way that other people do. Allan Hennessy
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We give people political labels, sexual labels, and religious labels. But in the process, we strip them of their individuality and complexity. Prejudice is pre-judging. It's assuming that bad stories end badly, but Jesus is in the business of turning bad beginnings into happily ever afters.. God cannot give up on you. It's not in His nature. His goodness and mercy will follow you all the days of your life. All you have to do is turn around. All you have to do is crash the party! . Mark Batterson
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The truth is, there is good and bad in everybody, in every nation, in every race, and in every religion. To hear someone say that all the people that belong to a certain country, race, or religion are bad – is extremely untruthful and makes the person making the statement lose credibility right away. We are all flawed and even nature is flawed. Nobody is perfect, and no country, race or religion is perfect. Duality and polarity are imprinted in everything in nature – in all humans, and even within ourselves. For example, there are those who are ignorant, and those who are wise. Suzy Kassem
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Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the "merely ideological"'. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60 . Michael Salter
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If someone's a racist, punch them in the mouth so they will be sadder, and therefore less likely to stereotype. (Even if Fargas's theory is flawed, on the upside, at least you've punched a racist in the mouth.) Jeff Wilser
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If you want to help someone move on, you don’t label people as good, bad, worst or best. This categorizes people, rather than experiences with that person. People are not all evil or all good. You don’t teach compassion by categorizing people. Empathy and honest open communication are the only way to live your life. If you’re blaming someone then you haven’t let go of your pain long enough to really try on theirs. However, if you must believe that the only type of person that brings you difficult lessons or experiences in life are those that are bad or worse, then take the time to read the bible a little closer. Christ, put a few people in their place, in order to make point. Shannon L. Alder
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Film and novel characters are often stereotyped, but racial stereotyping in many novels or films creates & encourages labelling, discrimination & racism. ~Angelica Hopes Angelica Hopes
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If you can't see past my name, you can't see me. DaShanne Stokes
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It's shameful for a devil to be good. Ljupka Cvetanova
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The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in! . Colin Quinn
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What I find predictable is crazy people's ability to predict that unpredictable people can be predicted by their consistent unpredictable behavior, thus making all crazy people predictable when the world says they are unpredictable. Therefore, I must be “right” because I can predict crazy because I have been trained in the unpredictable nature of consistent craziness because I am crazy. Shannon L. Alder
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Although the terminology implies scientific endorsement, false memory syndrome is not currently an accepted diagnostic label by the APA and is not included in the Diagnostic and Statistical Manual of Mental Disorders (4th ed.; American Psychiatric Association, 1994). Seventeen researchers (Carstensen et al., 1993) noted that this syndrome is a "non-psychological term originated by a private foundation whose stated purpose is to support accused parents" (p.23). Those authors urged professionals to forgo use of this pseudoscientific terminology. Terminology implies acceptance of this pseudodiagnostic label may leave readers with the mistaken impression that false memory syndrome is a bona fide clinical disorder supported by concomitant empirical evidence.(85)... it may be easier to imagine women forming false memories given biases against women's mental and cognitive abilities (e.g., Coltrane & Adams, 1996). 86 . Michelle R. Hebl
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...it really struck me that, just as people might look at me and never imagine I'd worked as a prostitute, they must look at some of those girls and see only the alienation and disaffection that hides their on fears and hurt. Sophie Hayes
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We are stronger than stigma, but until more celebrity role models openly discuss mental illness we will still be stereotyped as less than capable, by an upside down world that thinks reality television is actually normal behavior. Shannon L. Alder