100 Quotes About Patriarchy

Visionary feminism is a wise and loving politics. It is rooted in the love of male and female being, refusing to privilege one over the other. The soul of feminist politics is the commitment to ending patriarchal domination of women and men, girls and boys. Love cannot exist in any relationship that is based on domination and coercion. Males cannot love themselves in patriarchal culture if their very self-definition relies on submission to patriarchal rules. When men embrace feminist thinking and preactice, which emphasizes the value of mutual growth and self-actualization in all relationships, their emotional well-being will be enhanced. A genuine feminist politics always brings us from bondage to freedom, from lovelessness to loving. . Bell Hooks

The word ‘sin’ is derived from the Indo-European root ‘es-, ’ meaning ‘to be.’ When I discovered this etymology, I intuitively understood that for a [person] trapped in patriarchy, which is the religion of the entire planet, ‘to be’ in the fullest sense is ‘to sin'. Mary Daly

Patriarchy doesn't get yet that 'hope' is a powerful force that drives creativity. Otherwise words like 'false' and 'hope' would never be forced into this unconscious coupling.... Hope is not false. And never has been... Rather, hope is part of the often forgotten feminine contribution to the creative process. Deirdre Morris

No wonder male religious leaders so often say that humans were born in sin–because we were born to female creatures. Only by obeying the rules of the patriarchy can we be reborn through men. No wonder priests and ministers in skirts sprinkle imitation birth fluid over our heads, give us new names, and promise rebirth into everlasting life. Gloria Steinem

In the 1970s, while researching in the Library of Congress, I found an obscure history of religious architecture that assumed a fact as if it were common knowledge: the traditional design of most patriarchal buildings of worship imitates the female body. Thus, there is an outer and inner entrance, labia majora and labia minora; a central vaginal aisle toward the altar; two curved ovarian structures on either side; and then in the sacred center, the altar or womb, where the miracle takes place - where males gives birth. Though this comparison was new to to me, it struck home like a rock down a well. Of course, I thought. The central ceremony of patriarchal religions is one in which men take over the yoni-power of creation by giving birth symbolically. No wonder male religious leaders so often say that humans were born in sin - because we were born to female creatures. Only by obeying the rules of the patriarchy can we be reborn through men. No wonder priests and ministers in skirts sprinkle imitation birth fluid over our heads, give us new names, and promise rebirth into everlasting life. No wonder the male priesthood tries to keep women away from the altar, just as women are kept away from control of our own powers of reproduction. Symbolic or real, it's all devoted to controlling the power that resides in the female body. . Gloria Steinem

There will be great reason to suspect the Men of jealousy; and it cannot be rash to say, that their only reason for locking up from us all the avenues of knowledge, is the fear of our excelling them in it. (..) Had we the same advantages of study allowed us which the Men have, there is no room to doubt but we should at least keep pace with them in the sciences, and every useful knowledge. It can only then be a mean dastardly jealousy in them to exclude us from those advantages, in which we have so natural a right to emulate them. Lady Sophia Fermor

Women are no sheep. Women are no fragile showpiece to be placed above the fire-place. Women of the thinking society are the builders of nations. Women of the sentient society are the builders of the world. Abhijit Naskar

The representation of women in the society, especially through mass media has been the most delusional act ever done on the grounds of human existence. Abhijit Naskar

Women of the thinking society are the builders of nations. Women of the sentient society are the builders of the world. And given the same honor and dignity as men, women can build a much better and more harmonious world. Harmony and conflict-solving run in their veins. Whereas men have evolved into more authoritarian creatures. Abhijit Naskar

I am no feminist. Even though the term "feminism" is founded upon the basic principle of gender equality, it possesses its own fundamental gender bias, which makes it inclined towards the wellbeing of women, over the wellbeing of the whole society. And if history has shown anything, it is that such fundamental biases in time corrupt even the most glorious ideas and give birth to prejudice, bigotry and differentiation. Abhijit Naskar

I am a scientist who studies the human mind, including the sexual differences in mental faculties, and I am telling you, ten female thinkers can teach humanity lessons equivalent to the teachings of a hundred male thinkers of history. Abhijit Naskar

Gender equality is not a belief, it is not an idea - it is a key element of the society that will define whether we the humans shall march ahead towards glory and advancement, or sink into the abyss of an existential doom. Abhijit Naskar

Any book that spreads weakness in the heart of one gender, and authoritarianism in the other, must be burnt to ashes. Abhijit Naskar

If he could not restore her to the status of a respectable woman, then Sohrab would make her into something else entirely, something hitherto unknown in their entire extended family, an educated woman, a professional woman. Jasmin Darznik

Young girls often feel strong, courageous, highly creative, and powerful until they begin to receive undermining sexist messages that encourage them to conform to conventional notions of femininity. To conform they have to give up power. Bell Hooks

Given our socialization into dependency, women are also poor risk takers. (...) We avoid new situations, job changes, moves to different parts of the country. Women are afraid that if they should make a mistake, or do "the wrong thing", they'll be pun Colette Dowling

Civilized Man says: I am Self, I am Master, all the rest is other--outside, below, underneath, subservient. I own, I use, I explore, I exploit, I control. What I do is what matters. What I want is what matter is for. I am that I am, and the rest is women & wilderness, to be used as I see fit. Unknown

I was lonely, desperate, and angry. At that moment, I truly understood what it meant to be a Saudi woman. It meant being confronted with every possible kind ofobstacle and discrimination. It meant being told that if you want to race with men, you’d have to do it with your hands and legs cut off. I started to wish I had been born somewhere–anywhere–else. Manal AlSharif

Women are born to serve and breed, and when we fail at this, what else is there? What is it that we can do that men can't? We bring their screaming mouths into this world only to be told by those mouths, now grown, that we're lesser than. Only good for being on our knees, backs, or perched over stoves. We're told, You're smart for a woman, you're mouthy for a woman, you're brazen for a woman. They tell us we're dangerous and emotional, prone to hysterics like landmines, and I wonder, if this is true, why aren't they afraid?. Felicia C. Sullivan

A society is patriarchal to the degree that it promotes male privilege by being male dominated, male identified, and male centered. It is also organized around an obsession with control and involves as one of its key aspects the oppression of women.. If men occupy superior positions, it's a short leap to the idea that men must be superior..[and that] whatever men do will tend to be seen as having greater value. Allan G. Johnson

And I tried to remember any case in the course of my reading where two women are represented as friends. (...) almost without exception they are shown in their relation to men. (...) [women in fiction were] not only seen by the other sex, but seen only in relation to the other sex. And how small a part of a woman's life is that Virginia Woolf

Intellectual freedom depends upon material things. (...) Women have had less intellectual freedom than the sons of Athenian slaves. Women, then, have not had a dog's chance of writing poetry. That is why I have laid so much stress on money and a room of one's own Virginia Woolf

While we avoid taking credit for success, women leap at the opportunity to take responsibility for failure. Men tend to externalize the reasons for their failure, putting it off on something or someone else. Not so women, who absorb blame as if they were born to be societys doormats. (Some women like to speak of their willingness to take blame as if it were a form of altruism. It isn't. Women take the blame because they find it scary to confront those who are actually culpable of wrongdoing.) . Colette Dowling

The psychological need to avoid independence - the "wish to be saved" - seemed to me an important issue, quite probably the most important issue facing women today. We were brought up to depend on a man and to feel naked and frightened without one. We were taught to believe that as women we cannot stand alone, that we are too fragile, too delicate, needful of protection. So that now, in these enlightened days, when our intellects tell us to stand on our own two feet, unresolved emotional issues drag us down. . Colette Dowling

Much of what is considered "good" in little girls is considered downright repulsive in little boys. Physical timidity or hypercautiousness, being quietly "well behaved", and depending on others for help and support are thought to be natural - if not outright charming - in girls. Boys, however, are actively discouraged from the dependent forms of relating, which are considered "sissyish" in male children. Colette Dowling

(..) psychiatrists today recognize the contortionist's act that was required of women in an age when they were expected to stifle their own healthiest impulses. (..) "To be able to renounce your own achievements without feeling that you were sacrificing requires constant effort. To be lovely and unaggressive, a woman spends a lifetime keeping hostile or resentful impulses down. Even healthy self-assertion is often sacrificed since it may be mistaken by hostility. Therefore, [women] often repress their initiative, give up their aspirations, and unfortunately end up excessively dependent with a deep sense of insecurity and uncertainty about their abilities and their worth. Colette Dowling

Women, for their part, are always complaining that we raise them only to be vain and coquettish, that we keep them amused with trifles so that we may more easily remain their masters; they blame us for the faults we attribute to them. What stupidity! And since when is it men who concern themselves with the education of girls? Who is preventing the mothers from raising them as they please? There are no schools for girls–what a tragedy! Would God, there were none for boys! They would be raised more sensibly and more straightforwardly. Is anyone forcing your daughters to waste their time on foolish trifles? Are they forced against their will to spend half their lives on their appearance, following your example? Are you prevented from instructing them, or having them instructed according to your wishes? Is it our fault if they please us when they are beautiful, if their airs and graces seduce us, if the art they learn from you attracts and flatters us, if we like to see them tastefully attired, if we let them display at leisure the weapons with which they subjugate us? Well then, decide to raise them like men; the men will gladly agree; the more women want to resemble them, the less women will govern them, and then men will truly be the masters. JeanJacques Rousseau

The decent man and the lover holds back even when he could obtain what he wishes. To win this silent consent is to make use of all the violence permitted in love. To read it in the eyes, to see it in the ways in spite of the mouth's denial, that is the art of he who knows how to love. If he then completes his happiness, he is not brutal, he is decent. He does not insult chasteness; he respects it; he serves it. JeanJacques Rousseau

Why do you consult [women's] words when it is not their mouths that speak? Consult their eyes, their colour, their breathing, their timid manner, their slight resistance, that is the language nature gave them for your answer. The lips always say 'No, ' and rightly so; but the tone is not always the same, and that cannot lie. Has not a woman the same needs as a man, but without the same right to make them known? Her fate would be too cruel if she had no language in which to express her legitimate desires except the words which she dare not utter. JeanJacques Rousseau

The patriarchy longs for the days 'when men were men' and women were oppressed, subservient - and they can see no wrong in it. It justifies its former power and lust to hold on to it - and if possible, to regain it by quoting fundamentalist and radical religion and tradition and calling it 'love'. Some love. How can oppression and power over another person's life ever be 'love'? Christina Engela

In a patriarchal society, one of the most important functions of the institution of the family is to make feel like a somebody whenever he is in his own yard a man who is a nobody whenever he is in his employer’s yard. Mokokoma Mokhonoana

Shevek saw that he had touched in these men an impersonal animosity that went very deep. Apparently they, like the tables on the ship, contained a woman, a suppressed, silenced, bestialized woman, a fury in a cage. He had no right to tease them. They knew no relation but possession. They were possessed. Unknown

The best sex and the most satisfying sex are not the same. I have had great sex with men who were intimate terrorists, men who seduce and attract by giving you just what you feel your heart needs then gradually or abruptly withholding it once they have gained your trust. And I have been deeply sexually fulfilled in bonds with loving partners who have had less skill and know-how. Because of sexist socialization, women tend to put sexual satisfaction in its appropriate perspective. We acknowledge its value without allowing it to become the absolute measure of intimate connection. Enlightened women want fulfilling erotic encounters as much as men, but we ultimately prefer erotic satisfaction within a context where there is loving, intimate connection. If men were socialized to desire love as much as they are taught to desire sex, we would see a cultural revolution. As it stands, most men tend to be more concerned about sexual performance and sexual satisfaction than whether they are capable of giving and receiving love. Bell Hooks

Misogyny was born of fear of women. Sarah B. Pomeroy

[Giving context to how radical bloomers as an article of clothing were at the time]" The women shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord they God." - Deutronomy 22:5 Miriam Gurko

An angry discussion followed, during which belligerent ministers, who had come to the convention in an attempt to disrupt it, read aloud passages from the Bible to disprove Antoinette Brown's contention of equality. They read passages like "Let your women be silent in the churches; for it is not permitted unto them to speak; but they are commanded to be under obedience, " and "Likewise, ye wives, be in subection to your own husbands. Miriam Gurko

Almost from the beginning, Lucy Stone had run-ins with the established code of female propriety. Every Sunday morning the students had to sit through a long chapel service. Lucy, who suffered from headaches, took her hat off one morning. She was charged by the Ladies' Board, which supervised the manners and morals of the coeds, with violating the Bible's teach that women must keep their heads covered in church. . Miriam Gurko

.. on May 1, 1855, Lucy Stone and Henry Blackwell were married. Before the minister began the ceremony, Henry read the protest which he and Lucy had prepared: "While acknowledging our mutual affection by publicly assuming the relation of husband and wife, yet in justice to ourselves and a great principle, we deem it a duty to declare this act. . implies no sanction of, nor promise of voluntary obedience to, such of the present laws of marriage as refuse to recognize the wife as an independent, rational being, while they confer upon the husband an injurious and unnatural superiority, investing him with legal powers which no honorable man would exercise, and which no man should possess. Miriam Gurko

Equal rights meant just that, rights for both blacks and women, with the association working for both at the same time. Women should not be told to "stand back and wait." [Frederick] Douglas said that women should be generous and allow the Negro to get his vote first. A young woman in the audience replied that she did not think it generous "to compel women to yield on all questions .. simply because they are women. . Miriam Gurko

[Queen Victoria had been denouncing the Women's Rights movement] .. And after chloroform was introduced to ease the pains of childbirth, she demanded that it be used on her. Religious and medical conservatives were shocked. They said God had decreed that women must suffer in childbirth as atonement for the sins of Eve. But queen Victoria wouldn't accept this particular anti-woman's-rights dictum. She became one of the first women to use anesthesia during childbirth , and knighted Dr. James Simpson, the Scottish physician who developed this use of chloroform, though he was excommunicated by his church for doing so. . Miriam Gurko

In 1879, Massachusetts allow women to vote in school elections. Lucy Stone went to register, but when she discovered that she would have to sign as Mr.s Blackwell, she refused, and so forfeited her opportunity to vote. Elizabeth Stanton and Susan Anthony were delighted. Mr.s Stanton wrote to Mrs. Stone : "Nothing has been done in the woman's rights movement for some time that so rejoiced my heart as the announcement by you of a woman's right to her name." Susan Anthony wrote that she "rejoiced that you have declared, by actual doing, that a woman has a name, and may retain it throughout her life." Some women in the movement disapproved, however, and wrote to tell her so. She replied that "A thousand times more opposition was made to a woman's claim to speak in public, " and continued to use the name of Lucy Stone for the rest of her life. Those who followed her example were called "Lucy Stoners." But in spite of Lucy Stone and the Lucy Stoners, the law has been slow to acknowledge the right of a woman to her own name. More than a hundred years later, in the 1970s, the Supreme Court would uphold an Alabama law which required a woman to use her husband's name. Miriam Gurko

Religious fundamentalism advocates homophobia, misogyny, xenophobia, polygamy and many other primitive evils. Can you imagine, somebody telling you, your love for your dearly beloved is a sin! Can you imagine, somebody telling you, women are inferior to men, and are meant only serve the men! Can you imagine, somebody telling you, a man can have multiple wives, and yet be deemed civilized! Here that somebody is a fundamentalist — a theoretical pest from the stone-age, who somehow managed to survive even amidst all the rise of reasoning and intellect. Such a creature with no modern mental faculty whatsoever, knows nothing beyond the words of a book, written hundreds or thousands of years ago, when ignorance was the default mode of thinking in the society. It does not only believe every single word of a book to be literally true, but puts all its efforts to convince others to believe the same. This way, it would be an understatement to say, such is a worthless creature. In reality, such a creature can cause a catastrophic contagion in a society, especially if that society is already going through socio-political turmoil. Abhijit Naskar

How else to make a dent in an object as immovable as patriarchy itself...? Dalma Heyn

He way my mother always explained it, the traditional man wants a woman to be subservient, but he never falls in love with subservient women. He’s attracted to independent women. “He’s like an exotic bird collector, ” she said. “He only wants a woman who is free because his dream is to put her in a cage. Trevor Noah

I got a text from my husband. “Manal, you are divorced, ” it read. “Your papers are in the court of Khobar.” I was divorced in my absence, just as I had been married. Manal AlSharif

Liberty is terrifying but it is also exhilarating. Germaine Greer

The woman who realizes that she is bound by a million Lilliputian threads in an attitude of impotence and hatred masquerading as tranquility and love has no option but to run away, if she is not to be corrupted and extinguished utterly. Germaine Greer

Marriage cannot be a job as it has become. Germaine Greer

Much popular self-help literature normalizes sexism. Rather than linking habits of being, usually considered innate, to learned behavior that helps maintain and support male domination, they act as those these difference are not value laden or political but are rather inherent and mystical. In these books male inability and/or refusal to honestly express feelings is often talked about as a positive masculine virtue women should learn to accept rather than a learned habit of behavior that creates emotional isolation and alienation.. Self-help books that are anti-gender equality often present women's overinvestment in nurturance as a 'natural, ' inherent quality rather than a learned approach to caregiving. Much fancy footwork takes place to make it seem that New Age mystical evocations of yin and yang, masculine and feminine androgyny, and so on, are not just the same old sexist stereotypes wrapped in more alluring and seductive packaging. Bell Hooks

Mollycoddling was the mother's duty; the father's lay elsewhere. As a consequence, his four older children feared and respected him, as they had been taught to do, and the love the professed to feel, had they been asked and had they answered truthfully or even had access to the truth, was of a duty-bound, obligatory kind too, a love issuing from commandment and tradition and the notion of family, not one from the tides of the heart or the unbridled, inexplicable pull of feelings. If painted, that love would take the form of a polite and manicured wash of pleasant colours, not the hurl-and-splatter of impastoed reds. Neel Mukherjee

... in practice the standard for what constitutes rape is set not at the level of women's experience of violation but just above the level of coercion acceptable to men. Judith Lewis Herman

Women have participated in almost every fight for freedom. They were there when civilians were targeted they were there when the bombs were planted. To argue they didn't have enough power to speak up or they had been brainwashed by their male colleagues is to try to disassociate from the darkness that resides in everyone. And to disassociate from your darkness is to lose your power over it. Jessa Crispin

The arbitrary character of patriarchal ascriptions of temperament and role has little effect upon their power over us. Nor do the mutually exclusive, contradictory, and polar qualities of the categories “masculine” and “feminine” imposed upon human personality give rise to sufficiently serious question among us. Under their aegis each personality becomes little more, and often less than half, of its human potential. Politically, the fact that each group exhibits a circumscribed but complementary personality and range of activity is of secondary importance to the fact that each represents a status or power division. In the matter of conformity patriarchy is a governing ideology without peer; it is probably that no other system has ever exercised such a complete control over its subjects. Kate Millett

I want my life to be a battle cry, a war zone, an arrow pointed and loosed into the heart of domination: patriarchy, imperialism, industrialization, every system of power and sadism. Lierre Keith

Those who control life, and the bodies of women, control the money and hold the power. Women who are kept indoors, cannot make money and will not hold any power. Jenny Nordberg

And that's the point; not even girls want to be girls so long as our feminine archetype lacks force, strength and power. Not wanting to be girls, they don't want to be tender, submissive, peace-loving as good women are. Women's strong qualities have become despised because of their week ones. Jill Lepore

One way or another, we spend our whole lives being conditioned into accepting some line or order, some position of domination or subjection. It’s hard to unlearn such hierarchy, to undo such control. It’s implicit. Cliff James

Olympus is still a patriarchy. Zeus heads his royal household as jealously as Jehovah rules his harem of dull, harp-playing angels. Both are templates for order on earth, don’t you think? Cliff James

Men have sacrificed and crippled themselves physically and emotionally to feed, house, and protect women and children. None of their pain or achievement is registered in feminist rhetoric, which portrays men as oppressive and callous exploiters. Camille Paglia

Achi used to say that, for a woman, sex was her greatest strength. Morality was nothing but a chain invented by man to enslave women. Anand Neelakantan

I've never seen or touched anything."" Can you explain then how you had children?"" You're right. It's true I have four kids. Four! But still I have never seen the male organ. He came into the bedroom, he turned off the light, and then Bam! Bam! Bam! and voila I was pregnant! What's more, I was granted four girls. So I have never seen penises. Marjane Satrapi

She was mined for the childrenin her, one daughter, then another, a short seam, quick to clay, and not a single son to save them. Robert Wrigley

Emotional neglect lays the groundwork for the emotional numbing that helps boys feel better about being cut off. Eruptions of rage in boys are most often deemed normal, explained by the age-old justification for adolescent patriarchal misbehavior, "Boys will be boys." Patriarchy both creates the rage in boys and then contains it for later use, making it a resource to exploit later on as boys become men. As a national product, this rage can be garnered to further imperialism, hatred and oppression of women and men globally. This rage is needed if boys are to become men willing to travel around the world to fight wars without ever demanding that other ways of solving conflict can be found. . Bell Hooks

My father despises cats. He believes them to be Democrats. He considers them to be little mean hillary clintons covered all over with feminist legfur. Cats would have abortions, if given half a chance. Cats would have abortions for fun. Consequently our own soft sinner, a soulful snowshoe named Alice, will stay shut in the bedroom upstairs, padding back and forth on cashmere paws, campaigning for equal pay, educating me about my reproductive system, and generally plotting the downfall of all men. Patricia Lockwood

I know all women are supposed to be strong enough now to strangle presidents and patriarchies between their powerful thighs, but it doesn't work that way. Many of us were actually affected, by male systems and male anger, in ways we cannot always articulate or overcome. Sometimes, when the ceiling seems especially low and the past especially close, I think to myself, I did not make it out. I am still there in that place of diminishment, where that voice an octave deeper than mine is telling me what I am. . Patricia Lockwood

I think it evidently appears, that there is no science, office, or dignity, which Women have not an equal right to share in with the Men: Since there can be no superiority, but that of brutal strength, shewn in the latter, to entitle them to engross all power and prerogative to themselves: nor any incapacity proved in the former, to disqualify them of their right, but what is owing to the unjust oppression of the Men, and might be easily removed. Lady Sophia Fermor

I wou'd therefore exhort all my sex (..) to betake themselves to the improvement of their minds (..) and (..) shew our selves worthy something from them, as much above their bare esteem, as they conceit themselves above us. In a word, let us shew them, by what little we do without aid of education, the much we might do if they did us justice; that we may force a blush from them, if possible, and compel them to confess their own baseness to us, and that the worst of us deserve much better treatment than the best of us receive. Lady Sophia Fermor

It is quite idle (..) to insist so much on bodily strength, as a necessary qualification to military employments. And it is full as idle to imagine that Women are not naturally as capable of courage and resolution as the Men. We are indeed charged, without any exception, with being timorous, and incapable of defence; frighted at our own shadows; alarm'd at the cry of an infant, the bark of a dog, the whistling of the wind, or a tale of hob-goblins. But is this universally true? Are there not Men as void of courage as the most heartless of our sex? And yet it is known that the most timorous Women (..) often behave more courageously than the Men under pains, sickness, want, and the terrors of death itself. . Lady Sophia Fermor

Bare strength entitles the Men to no superiority above us Lady Sophia Fermor

What has greatly help'd to confirm the Men in the prejudiced notion of Women's natural weakness, is the common manner of expression which this very vulgar error gave birth to. When they mean to stigmatise a Man with want of courage they call him effeminate, and when they would praise a Woman for her courage they call her manly. But as these, and such like expressions, are merely arbitrary and but a fulsome compliment which the Men pass on themselves, they establish no truth. Lady Sophia Fermor

The manner Women are bred in, (..) they are admitted to no share of the exercises which wou'd qualify them to attack or defend. They see themselves helplessly exposed to the outrages of a sex enslaved to the most brutal transports; and find themselves victims of contempt to wretches, whose prevalent strength is often exerted against them, with more fury and cruelty than beasts practise towards one another. Can our fear then be imputed to want of courage? Is it a defect? Or ought it not rather to be alledged as a proof of our sense: Since it wou'd be rather fool-hardiness than courage to withstand brutes, who want the sense to be overcome by reason, and whom we want vigour to repel by force of arms? . Lady Sophia Fermor

(..) It is far from being true that all Women want courage, strength, or conduct to lead an army to triumph; any more than it is that all Men are endow'd with them. There are many of our sex as intrepid as the Men (..)Need I bring Amazons from Scythia to prove the courage of Women? Need I run to Italy for a Camilla to shew an instance of warlike courage? (..) other nations glory in their numberless stole of warlike Women. (..) But to pass over the many instances of warlike bravery in our sex, let it suffice to name a Boadicea, who made the most glorious stand against the Romans (..) and if her endeavours did not meet with the success of an Alexander, a Cæsar, or a Charles of Sweden, in his fortunate days, her courage and conduct were such, as render her worthy to be consider'd equal, if not superior, to them all, in bravery and wisdom (..) . Lady Sophia Fermor

Why it shou'd create more surprise, to see [a lady] preside in a council of war, than in a council of state. Why may she not be as capable of heading an army as a parliament; or of commanding at sea as of reigning at land? What shou'd hinder her from holding the helm of a fleet with the same safety and steadiness as that of a nation? And why may she not exercise her soldiers, draw up her troops in battle array, and divide her forces into battalions at land, squadrons at sea, &c. with the same pleasure she wou'd have in seeing or ordering it to be done? The military art has no mystery in it beyond others, which Women cannot attain to. A Woman is as capable as a Man of making herself, by means of a map, acquainted with the good and bad ways, the dangerous and safe passes, or the proper situations for encampment. And what shou'd hinder her from making herself mistress of all the strategems of war, of charging, retreating, surprising, laying ambushes, counterfeiting marches, feigning flights, giving false attacks, supporting real ones, animating the soldiery, and adding example to eloquence by being the first to mount a breach. Persuasion, heat, and example are the soul of victory: And Women can shew as much eloquence, intrepidity, and warmth, where their honour is at stake, as is requisite to attack or defend a town. Lady Sophia Fermor

Were we [Women] to express our conceptions of God, it wou'd never enter into the head of any one of us to describe him as a venerable old man. Lady Sophia Fermor

We must be at least as well qualified as [Men] to teach the sciences; and if we are not seen in university chairs, it cannot be attributed to our want of capacity to fill them, but to that violence with which the Men support their unjust intrusion into our places. (..) If then we set custom and prejudice aside, where wou'd the oddity be to see us dictating sciences from a university chair; since to name but one of a thousand, that foreign young lady, whose extraordinary merit and capacity but a few years ago forced a university in Italy to break through the rules of partiality, custom, and prejudice, in her favour, to confer on her a DOCTOR'S DEGREE, is a living proof that we are as capable, as any of the Men, of the highest eminences in the sphere of learning, if we had justice done us. Lady Sophia Fermor

(..) How many ladies have there been, and still are, who deserve place among the learned; and who are more capable of teaching the sciences than those who now fill most of the university chairs? The age we live in has produced as many, as any heretofore (..) And as our sex, when it applies to learning, may be said at least to keep pace with the Men, so are they more to be esteem'd for their learning than the latter: Since they are under a necessity of surmounting the softness they were educated in (..) to which cruel custom seem'd to condemn them; to overcome the external impediments in their way to study; and to conquer the disadvantageous notions, which the vulgar of both sexes entertain of learning in Women. (..) it is self-evident, that many of our sex have far outstript the Men. Why then are we not as fit to learn and teach the sciences, at least to our own sex, as they fancy themselves to be? . Lady Sophia Fermor

Where is there a Woman, who having generously trusted her liberty with a husband, does not immediately find the spaniel metamorphosed into a tyger, or has not reason to envy the lesser misery of a bond-slave to a merciless tyrant? Lady Sophia Fermor

Surely the Women were created (...) for some better end, than to labour in vain their whole life long. Lady Sophia Fermor

There are some however more condescending, and gracious enough to confess, that many Women have wit and conduct; but yet they are of opinion, that even such of us as are most remarkable for either or both, still betray something which speaks the imbecility of our sex. Stale, thread-bare notions, which long since sunk'd with their own weight; and the extreme weakness of which seem'd to condemn to perpetual oblivion; till an ingenious writer, for want of something better to employ his pen about, was pleased lately to revive them in one of the weekly * papers, lest this age should be ignorant what fools there have been among his sex in former ones. To give us a sample then of the wisdom of his sex, he tells us, that it was always the opinion of the wisest among them, that Women are never to be indulged the sweets of liberty; but ought to pass their whole lives in a state of subordination to the Men, and in an absolute dependance upon them. And the reason assigned for so extravagant an assertion, is our not having a sufficient capacity to govern ourselves. It must be observed, that so bold a tenet ought to have better proofs to support it, than the bare word of the persons who advance it; as their being parties so immediately concern'd, must render all they say of this kind highly suspect. Lady Sophia Fermor

So weak are their [Men's] intellectuals, and so untuned are their organs to the voice of reason, that custom makes more absolute slaves of their senses than they can make of us. They are so accustom'd to see things as they now are, that they cannot represent to themselves how they can be otherwise. It wou'd be extremely odd they think to see a Woman at the head of an army giving battle, or at the helm of a nation giving laws; pleading causes in quality of counsel; administring justice in a court of judicature; preceded in the street with sword, mace, and other ensigns of authority; as magistrates; or teaching rhetoric, medicine, philosophy, and divinity, in quality of university professors. Lady Sophia Fermor

What a wretched circle this poor way of reasoning among the Men draws them insensibly into. Why is learning useless to us? Because we have no share in public offices. And why have we no share in public offices? Because we have no learning. They are sensible of the injustice they do us, and therefore are reduced to the mean shift of cloaking it at the expence of their own reason. But let truth speak for once: Why are they so industrious to debar us that learning we have an equal right to with themselves, but for fear of our sharing with, and outshining them in, those public offices they fill so miserably? The same sordid selfishness which urged them to engross all power and dignity to themselves, prompted them to shut up from us that knowledge which wou'd have made us their competitors. Lady Sophia Fermor

But where have [the Men] proved that we are not as capable of guarding ourselves from dangers, as they are of guarding us; had we the same power and advantages allowed us, which they have? (..) Are we safer under their conduct than our own? (..) There is scarce an instance in a million among Women, of one Woman of a middling capacity, who does not, or would not, govern herself better than most Men in parallel circumstances, if the circumvention, treachery, and baseness of that sex did not interfere. (..) Most Women are ruin'd, instead of being improv'd in heart or mind under the conduct of the Men. And therefore, since we are at most in no greater safety under their government than our own, there can be no solid reason assign'd why we shou'd be subject to it. Lady Sophia Fermor

Let us treat Women as our equals, (says [the 'blubblering dotard' x D Cato]) and they will immediately want to become our mistresses." 'Tis Cato says it, and therefore there needs no proof. Besides, to oblige men to prove all they advance by reason, wou'd be imposing silence upon them; a grievance to which they are perhaps full as unequal as they pretend we are. But granting Cato to be infallible in his assertions, what then? Have not Women as much right to be mistresses, as the Men have to be masters? No, says Cato. But why? Because they have not. Such convincing arguments must make us fond of hearing him farther. If we make the Women our equals, "they will demand that to-morrow as a tribute, which they receive to-day as a grace." But where is the grace in granting us a share in what we have an equal right to? Have not the Women an equal claim to power and dignity with the Men? . Lady Sophia Fermor

Then Cato is forced at last to own that the subjection we are kept under by that arrogant sex, is the effect of violence and imposition? This he does to compliment his own sex, with attributing all our merit to them. A sorry compliment (..) Is not this calling all his own sex fools? For surely nothing can be a greater proof of folly in the Men than to use violence and imposition, and to take perpetual pains to support both, only to make us act with affectation (..) So that either all the Men are downright changelings, by Cato's own confession, or this mighty oracle himself is a driveler, and to be heeded by none but such. Lady Sophia Fermor