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[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.G.k. Chesterton
2
Nobody can understand the greatness of the thirteenth century, who does not realize that it was a great growth of new things produced by a living thing. In that sense it was really bolder and freer than what we call the renaissance, which was a resurrection of old things discovered in a dead thing.. and the Gospel according to St. Thomas.. was a new thrust like the titanic thrust of Gothic engineering; and its strength was in a God that makes all things new.G.k. Chesterton
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St Thomas (Aqinas) loved books and lived on books... When asked for what he thanked God most, he answered simply, ‘I have understood every page I ever read’.G.k. Chesterton
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The author challenges how much sanctity has to do with sameness, as he says saints are as different from each other as those in any group -- even murderers.G.k. Chesterton
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...this clumsy collision of two very impatient forms of ignorance was known as the quarrel of Science and Religion.G.k. Chesterton
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If grass grows and withers, it can only mean that it is part of a greater thing, which is even more real; not that the grass is less real than it looks. St. Thomas (Aquinas) has a really logical right to say, in the words of the modern mystic, A. E.: "I begin by the grass to be bound again to the Lord.G.k. Chesterton