1
Manuscripts - at least for Muslims who understand the subject - are to be read as books whose contents are to be known and understood, for that is why they were written, and not to be regarded as enigmatic specimens for critical textual and philological exercises. To them what is in the manuscripts is more important than what is on them, and so they say: Al-'ilmu fi'l-sudur la fi'l-sutur.Unknown
2
Neither the student nor I would mind in the least fair criticism and correction, but no one will permit himself to suffer criticism and correction from another whose knowledge and understanding of the subject is less than the one criticized and corrected; whose knowledge and understanding of the subject is susceptible to doubt as to its true worth and validity.Unknown