33 Quotes & Sayings By Tara Brach

Tara Brach trained as an Inner-City Psychiatrist and then completed a Masters in Clinical Psychology and a PhD in Buddhist Studies. She is the author of The Work, which was awarded the 1997 National Book Critics Circle Award for Nonfiction and the 1999 National Book Award for Nonfiction. Tara teaches at the Insight Meditation Society in Barre, Massachusetts.

1
Clearly recognizing what is happening inside us, and regarding what we see with an open, kind and loving heart, is what I call Radical Acceptance. If we are holding back from any part of our experience, if our heart shuts out any part of who we are and what we feel, we are fueling the fears and feelings of separation that sustain the trance of unworthiness. Radical Acceptance directly dismantles the very foundations of this trance. Tara Brach
2
In bullfighting there is an interesting parallel to the pause as a place of refuge and renewal. It is believed that in the midst of a fight, a bull can find his own particular area of safety in the arena. There he can reclaim his strength and power. This place and inner state are called his querencia. As long as the bull remains enraged and reactive, the matador is in charge. Yet when he finds his querencia, he gathers his strength and loses his fear. From the matador's perspective, at this point the bull is truly dangerous, for he has tapped into his power. . Tara Brach
3
I found myself praying: "May I love and accept myself just as I am. Tara Brach
4
In anguish and desperation, I reached out as I had many times before to the presence I call the Beloved. This unconditionally loving and wakeful awareness had always been a refuge for me. Tara Brach
5
I was manipulating my inner experience rather than being with what was actually happening. Tara Brach
6
Stepping out of the busyness, stopping our endless pursuit of getting somewhere else, is perhaps the most beautiful offering we can make to our spirit. Tara Brach
7
Each time you meet an old emotional pattern with presence, your awakening to truth can deepen. There’s less identification with the self in the story and more ability to rest in the awareness that is witnessing what’s happening. You become more able to abide in compassion, to remember and trust your true home. Rather than cycling repetitively through old conditioning, you are actually spiraling toward freedom. . Tara Brach
8
You have a unique body and mind, with a particular history and conditioning. No one can offer you a formula for navigating all situations and all states of mind. Only by listening inwardly in a fresh and open way will you discern at any given time what most serves your healing and freedom. Tara Brach
9
Feelings and stories of unworthiness and shame are perhaps the most binding element in the trance of fear. When we believe something is wrong with us, we are convinced we are in danger. Our shame fuels ongoing fear, and our fear fuels more shame. The very fact that we feel fear seems to prove that we are broken or incapable. When we are trapped in trance, being fearful and bad seem to define who we are. The anxiety in our body, the stories, the ways we make excuses, withdraw or lash out–these become to us the self that is most real. Tara Brach
10
While the bodies of young children are usually relaxed and flexible, if experiences of fear are continuous over the years, chronic tightening happens. Our shoulders may become permanently knotted and raised, our head thrust forward, our back hunched, our chest sunken. Rather than a temporary reaction to danger, we develop a permanent suit of armor. We become, as Chogyam Trungpa puts it, “a bundle of tense muscles defending our existence.” We often don’t even recognize this armor because it feels like such a familiar part of who we are. But we can see it in others. And when we are meditating, we can feel it in ourselves–the tightness, the areas where we feel nothing. Tara Brach
11
The belief that we are deficient and unworthy makes it difficult to trust that we are truly loved Tara Brach
12
Awakening self-compassion is often the greatest challenge people face on the spiritual path. Tara Brach
13
The intimacy that arises in listening and speaking truth is only possible if we can open to the vulnerability of our own hearts. Breathing in, contacting the life that is right here, is our first step. Once we have held ourselves with kindness, we can touch others in a vital and healing way. Tara Brach
14
As I noticed feelings and thoughts appear and disappear, it became increasingly clear that they were just coming and going on their own.. .. There was no sense of a self owning them. Tara Brach
15
When someone says to us, as Thich Nhat Hanh suggests, "Darling, I care about your suffering, " a deep healing begins. Tara Brach
16
Observing desire without acting on it enlarges our freedom to choose how we live. Tara Brach
17
But this revolutionary act of treating ourselves tenderly can begin to undo the aversive messages of a lifetime. Tara Brach
18
I recently read in the book My Stroke of Insight by brain scientist Jill Bolte Taylor that the natural life span of an emotion–the average time it takes for it to move through the nervous system and body–is only a minute and a half. After that we need thoughts to keep the emotion rolling. So if we wonder why we lock into painful emotional states like anxiety, depression, or rage, we need look no further than our own endless stream of inner dialogue. Tara Brach
19
The great gift of a spiritual path is coming to trust that you can find a way to true refuge. You realize that you can start right where you are, in the midst of your life, and find peace in any circumstance. Even at those moments when the ground shakes terribly beneath you–when there’s a loss that will alter your life forever–you can still trust that you will find your way home. This is possible because you’ve touched the timeless love and awareness that are intrinsic to who you are. . Tara Brach
20
Learning to pause is the first step in the practice of Radical Acceptance. A pause is a suspension of activity, a time of temporary disengagement when we are no longer moving toward any goal. The pause can occur in the midst of almost any activity and can last for an instant, for hours or for seasons of our life. . We may pause in the midst of meditation to let go of thoughts and reawaken our attention to the breath. We may pause by stepping out of daily life to go on a retreat or to spend time in nature or to take a sabbatical. . You might try it now: Stop reading and sit there, doing "no thing, " and simply notice what you are experiencing. Tara Brach
21
The boundary to what we can accept is the boundary to our freedom. Tara Brach
22
What would it be like if I could accept life--accept this moment--exactly as it is? Tara Brach
23
On this sacred path of Radical Acceptance, rather than striving for perfection, we discover how to love ourselves into wholeness. Tara Brach
24
Pain is not wrong. Reacting to pain as wrong initiates the trance of unworthiness. The moment we believe something is wrong, our world shrinks and we lose ourselves in the effort to combat the pain. Tara Brach
25
Like investigation, healthy doubt arises from the urge to know what is true--it challenges assumptions or the status quo in service of healing and freedom. In contrast, unhealthy doubt arises from fear or aversion, and it questions one's own basic potential or worth, or the value of another. Tara Brach
26
True refuge is that which allows us to be at home, at peace, to discover true happiness. The only thing that can give us true refuge is the awareness and love that is intrinsic to who we are. Ultimately, it's our own true nature. Tara Brach
27
My prayer became 'May I find peace... May I love this life no matter what.' I was seeking an inner refuge, an experience of presence and wholeness that could carry me through whatever losses might come. Tara Brach
28
We are mindful of desire when we experience it with an embodied awareness, recognizing the sensations and thoughts of wanting as arising and passing phenomena. While this isn't easy, as we cultivate the clear seeing and compassion of Radical Acceptance, we discover we can open fully to this natural force, and remain free in its midst. Tara Brach
29
Buddhist practices offer a way of saying, 'Hey, come back over here, reconnect.' The only way that you'll actually wake up and have some freedom is if you have the capacity and courage to stay with the vulnerability and the discomfort. Tara Brach
30
If our hearts are ready for anything, we can open to our inevitable losses, and to the depths of our sorrow. We can grieve our lost loves, our lost youth, our lost health, our lost capacities. This is part of our humanness, part of the expression of our love for life. Tara Brach
31
If our hearts are ready for anything, we are touched by the beauty and poetry and mystery that fill our world. Tara Brach
32
I decided to write 'True Refuge' during a major dive in my own health. Diagnosed with a genetic disease that affected my mobility, I faced tremendous fear and grief about losing the fitness and physical freedom I loved. Tara Brach