33 Quotes & Sayings By Muhammad Iqbal

Muhammad Iqbal was an important figure in the South Asian Subcontinent, and was a philosopher, writer, and poet. He was known as a philosopher of life, a humanist, a reformer, a poet and a philosopher of the creation of a united Muslim world. He is known by many names: Allama Iqbal, Allama Muhammad Iqbal, Moulana Muhammad Iqbal, and Muhammad Iqbal. As the most prominent poet in the Urdu language, he is also known as "Allama-e-Azam".

1
The new world is as yetbehind the veil of destiny In my eyes, howeverits dawn has been unveiled Muhammad Iqbal
From love's plectrum arisesthe song of the string of life...
2
From love's plectrum arisesthe song of the string of life Love is the light of lifelove is the fire of life Muhammad Iqbal
3
Diyar-e-Ishq Mein Apna Maqam Paida Kar, Naya Zamana, Naye Subah-o-Sham Paida Kar;Khuda Agar Dil-e-Fitrat Shanas De Tujh Ko, Sakoot-e-Lala-o-Gul Se Kalaam Paida Kar;Mera Tareeq Ameeri Nahin, Faqeeri Hai, Khudi Na Baich, Ghareebi Mein Naam Paida KarBuild in love’s empire your hearth and your home; Build Time anew, a new dawn, a new eve! Your speech, if God give you the friendship of Nature, From the rose and tulip’s long silence weave The way of the hermit, not fortune, is mine; Sell not your soul! In a beggar’s rags shine. Muhammad Iqbal
4
Khuda tujhe kisi toofaan se aashna karde, Ke tere behr ki maujon men iztiraab naheen May God grant you a storm! The voyage of your life is on too placid an ocean… Muhammad Iqbal
5
Khird-Mandon Se Kya Puchon Ke Meri Ibtida Kya HaiKe Main Iss Fikar Mein Rehta Hun, Meri Intiha Kya HaiWhat should I ask the sages about my origin: I am always wanting to know my goal. Muhammad Iqbal
6
Reh Gyi Rasm-e-Azan, Rooh-e-Bilali Na RahiFalsafa Reh Gya, Talqeen-e-Ghazali Na RahiAzan yet sounds, but never now Like Bilal’s, soulfully; Philosophy, conviction-less, Now mourns its Ghazzali Muhammad Iqbal
7
The great point in Christianity is the search for an independent content for spiritual life which, according to the insights of its founder, could be elevated, not by the forces of a world external to the soul of man, but by the revelation of a new world within his soul. Islam fully agrees with this insight and supplements it by the further insight that the illumination of the new world thus revealed is not something foreign to the world of matter but permeates it through and through. Thus the affirmation of spirit sought by Christianity would come not by the renunciation of external forces which are already permeated by the illumination of spirit, but by a proper adjustment of man's relation to these forces in view of the light received from the world within. Muhammad Iqbal
8
He philosophy of Islam will be shown in terms of the modern philosophy, and if there are imperfections in the old ideas then they shall be removed. My task is merely constructive, and in this construction I shall take into consideration the best traditions of Islamic philosophy. Muhammad Iqbal
9
The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion. There seems to be no reason, then, to accept the normal level of human experience as fact and reject its other levels as mystical and emotional. Muhammad Iqbal
10
But only a brief momentis granted to the braveone breath or two, whose wage is The long nights of the grave. Muhammad Iqbal
11
Rise above sectional interests and private ambitions, and learn to determine the value of your individual and collective action, however directed on material ends, in the light of the ideal which you are supposed to represent. Pass from matter to spirit. Matter is diversity; spirit is light, life and unity. Muhammad Iqbal
12
Be not entangled in this world of days and nights Thou hast another time and space as well. Muhammad Iqbal
13
The scientific observer of Nature is a kind of mystic seeker in the act of prayer. Muhammad Iqbal
14
It is the nature of the self to manifest itself, In every atom slumbers the might of the self. Muhammad Iqbal
15
I have seen the movement of the sinews of the sky, And the blood coursing in the veins of the moon. Muhammad Iqbal
16
Yet higher religion, which is only a search for a larger life, is essentially experience and recognized the necessity of experience as its foundation long before science learnt to do so. Muhammad Iqbal
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Indeed, in view of its function, religion stands in greater need of a rational foundation of its ultimate principles than even the dogmas of science. Muhammad Iqbal
18
If faith is lost, there is no security and there is no life for him who does not adhere to religion. Muhammad Iqbal
19
I lead no party; I follow no leader. I have given the best part of my life to careful study of Islam, its law and polity, its culture, its history and its literature. Muhammad Iqbal
20
Words, without power, is mere philosophy. Muhammad Iqbal
21
Vision without power does bring moral elevation but cannot give a lasting culture. Muhammad Iqbal
22
God is not a dead equation! Muhammad Iqbal
23
But inner experience is only one source of human knowledge. Muhammad Iqbal
24
Inductive reason, which alone makes man master of his environment, is an achievement; and when once born it must be reinforced by inhibiting the growth of other modes of knowledge. Muhammad Iqbal
25
Another way of judging the value of a prophet's religious experience, therefore, would be to examine the type of manhood that he has created, and the cultural world that has sprung out of the spirit of his message. Muhammad Iqbal
26
When truth has no burning, then it is philosophy, when it gets burning from the heart, it becomes poetry. Muhammad Iqbal
27
Thou art not for the earth, nor for the Heaven the world is for thee, thou art not for the world. Muhammad Iqbal
28
Art: If the object of poetry is, to make men, then poetry is the heir of prophecy. Muhammad Iqbal
29
The ultimate aim of the ego is not to see something, but to be something. Muhammad Iqbal
30
If the object of poetry is, to make men, then poetry is the heir of prophecy. Muhammad Iqbal
31
People who have no hold over their process of thinking are likely to be ruined by liberty of thought. If thought is immature, liberty of thought becomes a method of converting men into animals. Muhammad Iqbal
32
The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God. Muhammad Iqbal