113 Quotes & Sayings By Alexis De Tocqueville

Alexis de Tocqueville was a French historian, philosopher, and social scientist. He was a profound political thinker, who explored the freedom of the individual in a state of nature and the essential nature of democracy. He is best known for his famous treatise Democracy in America, a sweeping analysis of the relationship between individuals and their governments. He also wrote about what he saw as the unhealthy state of modern society, which led to the French Revolution, an analysis that has been seen as prescient Read more

In his later life he spent much time in England and the United States, where he met President Thomas Jefferson.

I am unaware of his plans but I shall never...
1
I am unaware of his plans but I shall never stop believing in them because I cannot fathom them and I prefer to mistrust my own intellectual capacities than his justice. Alexis De Tocqueville
2
Amongst democratic nations men easily attain a certain equality of conditions: they can never attain the equality they desire. It perpetually retires from before them, yet without hiding itself from their sight, and in retiring draws them on. At every moment they think they are about to grasp it; it escapes at every moment from their hold. They are near enough to see its charms, but too far off to enjoy them; and before they have fully tasted its delights they die. . Alexis De Tocqueville
3
I have only to contemplate myself; man comes from nothing, passes through time, and disappears forever in the bosom of God. He is seen but for a moment wandering on the verge of two abysses, and then is lost. If man were wholly ignorant of himself he would have no poetry in him, for one cannot describe what one does not conceive. If he saw himself clearly, his imagination would remain idle and would have nothing to add to the picture. But the nature of man is sufficiently revealed for him to know something of himself and sufficiently veiled to leave much impenetrable darkness, a darkness in which he ever gropes, forever in vain, trying to understand himself. Alexis De Tocqueville
4
Aristocracy naturally leads the human mind to the contemplation of the past, and fixes it there. Democracy, on the contrary, gives men a sort of instinctive distaste for what is ancient. In this respect aristocracy is far more favorable to poetry; for things commonly grow larger and more obscure as they are more remote; and, for this two-fold reason, they are better suited to the delineation of the ideal. Alexis De Tocqueville
5
The religionists are the enemies of liberty, and the friends of liberty attack religion; the high-minded and the noble advocate bondage, and the meanest and most servile preach independence; honest and enlightened citizens are opposed to all progress, whilst men without patriotism and without principle put themselves forward as the apostles of civilization and intelligence. Has such been the fate of the centuries which have preceded our own? and has man always inhabited a world like the present, where all things are out of their natural connections, where virtue is without genius, and genius without honor; where the love of order is confounded with a taste for oppression, and the holy rites of freedom with a contempt of law; where the light thrown by conscience on human actions is dim, and where nothing seems to be any longer forbidden or allowed, honorable or shameful, false or true? . Alexis De Tocqueville
On close inspection, we shall find that religion, and not...
6
On close inspection, we shall find that religion, and not fear, has ever been the cause of the long-lived prosperity of an absolute government. Alexis De Tocqueville
Nations, as well as men, almost always betray the most...
7
Nations, as well as men, almost always betray the most prominent features of their future destiny in their earliest years. Alexis De Tocqueville
8
I follow the course marked out by my principles and, what is more, enjoy a deep and noble pleasure in following it. You deeply despise the human race, at least our part of it; you think it not only fallen but incapable of ever rising again.. For my part, as I feel neither the right nor the wish to entertain such opinions of my species and my country, I think it is not necessary to despair of them. In my opinion, human societies, like individuals, amount to something only in liberty.. And God forbid that my mind should ever be crossed by the thought that it is necessary to despair of success.. You will allow me to have less confidence in your teaching than in the goodness and justice of God. Alexis De Tocqueville
9
The principle of equality, which makes men independent of each other, gives them a habit and a taste for following, in their private actions, no other guide but their own will. This complete independence, which they constantly enjoy towards their equals and in the intercourse of private life, tends to make them look upon all authority with a jealous eye, and speedily suggests to them the notion and the love of political freedom. Men living at such times have a natural bias to free institutions. Take any one of them at a venture, and search if you can his most deep-seated instincts; and you will find that, of all governments, he will soonest conceive and most highly value that government whose head he has himself elected, and whose administration he may control. . Alexis De Tocqueville
Everybody feels the evil, but no one has courage or...
10
Everybody feels the evil, but no one has courage or energy enough to seek the cure Alexis De Tocqueville
11
I cannot help fearing that men may reach a point where they look on every new theory as a danger, every innovation as a toilsome trouble, every social advance as a first step toward revolution, and that they may absolutely refuse to move at all. Alexis De Tocqueville
A whole nation cannot rise above itself.
12
A whole nation cannot rise above itself. Alexis De Tocqueville
13
A central administration enervates the nations in which it exists by incessantly diminishing their public spirit. If such an administration succeeds in convincing all the disposable resources of a people, it impairs at least the renewal of those resources. Alexis De Tocqueville
I passionately love liberty, legality, respect for rights, but not...
14
I passionately love liberty, legality, respect for rights, but not democracy. That is what I find in the depth of my soul. Alexis De Tocqueville
15
When justice is more certain and more mild, is at the same time more efficacious. Alexis De Tocqueville
16
The only nations which deny the utility of provincial liberties are those which have fewest of them; in other words, those who are unacquainted with the institution are the only persons who passed censure upon it. Alexis De Tocqueville
17
The whole people contracts the habits and tastes of the magistrate. Alexis De Tocqueville
18
In running over the pages of our history for seven hundred years, we shall scarcely find a single great event which has not promoted equality of condition. The Crusades and the English wars decimated the nobles and divided their possessions: the municipal corporations introduced democratic liberty into the bosom of feudal monarchy; the invention of fire-arms equalized the vassal and the noble on the field of battle; the art of printing opened the same resources to the minds of all classes; the post-office brought knowledge alike to the door of the cottage and to the gate of the palace; and Protestantism proclaimed that all men are alike able to find the road to heaven. The discovery of America opened a thousand new paths to fortune, and led obscure adventurers to wealth and power. Alexis De Tocqueville
19
All those who seek to destroy the liberties of a democratic nation ought to know that war is the surest and shortest means to accomplish it. Alexis De Tocqueville
20
Men are not corrupted by the exercise of power, or debased by the habit of obedience; but by the exercise of a power which they believe to be illegitimate, and by obedience to a rule which they consider to be usurped and oppressive. Alexis De Tocqueville
21
The passion for war is so intense that there is no undertaking so mad, or so injurious to the welfare of the State, that a man does not consider himself honored in defending it, at the risk of his life. Alexis De Tocqueville
22
Sixty years is too brief a compass for man’s imagination. The incomplete joys of this world can never satisfy his heart. Alexis De Tocqueville
23
A man is born; his first years go by in obscurity amid the pleasures or hardships of childhood. He grows up; then comes the beginning of manhood; finally society's gates open to welcome him; he comes into contact with his fellows. For the first time he is scrutinized and the seeds of the vices and virtues of his maturity are thought to be observed forming in him. This is, if I am not mistaken, a singular error. Step back in time; look closely at the child in the very arms of his mother; see the external world reflected for the first time in the yet unclear mirror of his understanding; study the first examples which strike his eyes; listen to the first word which arouse with him the slumbering power of thought; watch the first struggles which he has to undergo; only then will you comprehend the source of the prejudices, the habits, and the passions which are to rule his life. Alexis De Tocqueville
24
Nothing is more necessary to the culture of the higher sciences, or of the more elevated departments of science, than meditation; and nothing is less suited to meditation than the structure of democratic society. Alexis De Tocqueville
25
For benefits by their very greatness spotlight the difference in conditions and arouse a secret annoyance in those who profit from them. But the charm of simple good manners is almost irresistible. Alexis De Tocqueville
26
Egotism fears its own self. Alexis De Tocqueville
27
The Americans of the United States do not let their dogs hunt the Indians as do the Spaniards in Mexico, but at bottom it is the same pitiless feeling which here, as everywhere else, animates the European race. This world here belongs to us, they tell themselves every day: the Indian race is destined for final destruction which one cannot prevent and which it is not desirable to delay. Heaven has not made them to become civilized; it is necessary that they die. Besides I do not want to get mixed up in it. I will not do anything against them: I will limit myself to providing everything that will hasten their ruin. In time I will have their lands and will be innocent of their death. Satisfied with his reasoning, the American goes to church where he hears the minister of the gospel repeat every day that all men are brothers, and that the Eternal Being who has made them all in like image, has given them all the duty to help one another. . Alexis De Tocqueville
28
The practice which obtains amongst the Americans of fixing the standard of their judgment in themselves alone, leads them to other habits of mind. As they perceive that they succeed in resolving without assistance all the little difficulties which their practical life presents, they readily conclude that everything in the world may be explained, and that nothing in it transcends the limits of the understanding. Thus they fall to denying what they cannot comprehend; which leaves them but little faith for whatever is extraordinary, and an almost insurmountable distaste for whatever is supernatural. Alexis De Tocqueville
29
In America religion is the road to knowledge, and the observance of the divine laws leads man to civil freedom. Alexis De Tocqueville
30
There is no country in the world in which everything can be provided for by laws, or in which political institutions can prove a substitute for common sense and public morality. Alexis De Tocqueville
31
Under the absolute sway of an individual despot the body was attacked in order to subdue the soul, and the soul escaped the blows which were directed against it and rose superior to the attempt; but such is not the course adopted by tyranny in democratic republics; there the body is left free, and the soul is enslaved. Alexis De Tocqueville
32
Nations as well as men require time to learn, whatever may be their intelligence or zeal. Alexis De Tocqueville
33
There is a natural prejudice which prompts men to despise whomsoever has been their inferior long after he has become their equal. Alexis De Tocqueville
34
The greatest difficulty in antiquity with that of altering the law; among the moderns, it is that of altering the manners. Alexis De Tocqueville
35
The surface of American society is covered with a layer of democracy, from beneath which the old aristocratic colors sometimes peep. Alexis De Tocqueville
36
Society is endangered not by the great profligacy of a few, but by the laxity of morals amongst all. Alexis De Tocqueville
37
Men will not accept truth at the hands of their enemies, and truth is seldom offered to them by their friends Alexis De Tocqueville
38
What is called family pride is often founded on the illusion of self-love. A man wishes to perpetuate and immortalize himself. Alexis De Tocqueville
39
In such an admirable position of the New World, man has no other enemy than himself. Alexis De Tocqueville
40
Society will develop a new kind of servitude which covers the surface of society with a network of complicated rules, through which the most original minds and the most energetic characters cannot penetrate. It does not tyrannise but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd. Alexis De Tocqueville
41
It's not an endlessly expanding list of rights – the 'right' to education, the 'right' to health care, the 'right' to food and housing. That's not freedom, that's dependency. Those aren't rights, those are the rations of slavery – hay and a barn for human cattle. Alexis De Tocqueville
42
I have always thought it rather interesting to follow the involuntary movements of fear in clever people. Fools coarsely display their cowardice in all its nakedness, but the others are able to cover it with a veil so delicate, so daintily woven with small plausible lies, that there is some pleasure to be found in contemplating this ingenious work of the human intelligence. Alexis De Tocqueville
43
Durability is one of the chief elements of strength. Nothing is either loved or feared but that which is likely to endure. Alexis De Tocqueville
44
Slavery received, but the prejudice to which it has given birth remains stationary. Alexis De Tocqueville
45
What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish? There are some nations in Europe whose inhabitants think of themselves in a sense as colonists, indifferent to the fate of the place they live in. The greatest changes occur in their country without their cooperation. They are not even aware of precisely what has taken place. They suspect it; they have heard of the event by chance. More than that, they are unconcerned with the fortunes of their village, the safety of their streets, the fate of their church and its vestry. They think that such things have nothing to do with them, that they belong to a powerful stranger called “the government.” They enjoy these goods as tenants, without a sense of ownership, and never give a thought to how they might be improved. They are so divorced from their own interests that even when their own security and that of their children is finally compromised, they do not seek to avert the danger themselves but cross their arms and wait for the nation as a whole to come to their aid. Yet as utterly as they sacrifice their own free will, they are no fonder of obedience than anyone else. They submit, it is true, to the whims of a clerk, but no sooner is force removed than they are glad to defy the law as a defeated enemy. Thus one finds them ever wavering between servitude and license. When a nation has reached this point, it must either change its laws and mores or perish, for the well of public virtue has run dry: in such a place one no longer finds citizens but only subjects. Alexis De Tocqueville
46
It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants. Alexis De Tocqueville
47
Every nation that has ended in tyranny has come to that end by way of good order. It certainly does not follow from this that peoples should scorn public peace, but neither should they be satisfied with that and nothing more. A nation that asks nothing of government but the maintenance of order is already a slave in the depths of its heart; it is a slave of its well-being, ready for the man who will put it in chains. Alexis De Tocqueville
48
It is above all in the present democratic age that the true friends of liberty and human grandeur must remain constantly vigilant and ready to prevent the social power from lightly sacrificing the particular rights of a few individuals to the general execution of its designs. In such times there is no citizen so obscure that it is not very dangerous to allow him to be oppressed, and there are no individual rights so unimportant that they can be sacrificed to arbitrariness with impunity. Alexis De Tocqueville
49
What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish? . Alexis De Tocqueville
50
He who in given cases consents to obey his fellows with servility, and who submits his will, and even his thoughts, to their control, how can he pretend that he wishes to be free? Alexis De Tocqueville
51
Despotism may govern without faith, but liberty cannot. Alexis De Tocqueville
52
America is great because she is good. If America ceases to be good, America will cease to be great. Alexis De Tocqueville
53
The happy and powerful do not go into exile, and there are no surer guarantees of equality among men than poverty and misfortune. Alexis De Tocqueville
54
America is a land of wonders, in which everything is in constant motion and every change seems an improvement. Alexis De Tocqueville
55
There are at the present time two great nations in the world, which started from different points, but seem to tend towards the same end. I allude to the Russians and the Americans. Both of them have grown up unnoticed; and whilst the attention of mankind was directed elsewhere, they have suddenly placed themselves in the front rank among the nations, and the world learned their existence and their greatness at almost the same time. All other nations seem to have nearly reached their natural limits, and they have only to maintain their power; but these are still in the act of growth. All the others have stopped, or continue to advance with extreme difficulty; these alone are proceeding with ease and celerity along a path to which no limit can be perceived. The American struggles against the obstacles which nature opposes to him; the adversaries of the Russian are men. The former combats the wilderness and savage life; the latter, civilization with all its arms. The conquests of the American are therefore gained with the ploughshare; those of the Russian by the sword. The Anglo-American relies upon personal interest to accomplish his ends, and gives free scope to the unguided strength and common sense of the people; the Russian centres all the authority of society in a single arm. The principal instrument of the former is freedom; of the latter, servitude. Their starting-point is different, and their courses are not the same; yet each of them seems marked out by the will of Heaven to sway the destinies of half the globe. Alexis De Tocqueville
56
Nothing conceivable is so petty, so insipid, so crowded with paltry interests, in one word, so anti-poetic, as the life of a man in the United States. Alexis De Tocqueville
57
Nothing, on the other hand, can be more impenetrable to the uninitiated than a legislation founded upon precedents. Alexis De Tocqueville
58
I do not know if the people of the United States would vote for superior men if they ran for office, but there can be no doubt that such men do not run. Alexis De Tocqueville
59
It was not man who implanted in himself what is infinite and the love of what is immortal: those lofty instincts are not the offspring of his capricious will; their steadfast foundation is fixed in human nature, and they exist in spite of his efforts. He may cross and distort them — destroy them he cannot. The soul wants which must be satisfied; and whatever pains be taken to divert it from itself, it soon grows weary, restless, and disquieted amidst the enjoyments of sense. Alexis De Tocqueville
60
Our contemporaries are constantly excited by two conflicting passions; they want to be led, and they wish to remain free: as they cannot destroy either one or the other of these contrary propensities, they strive to satisfy them both at once. They devise a sole, tutelary, and all-powerful form of government, but elected by the people. They combine the principle of centralization and that of popular sovereignty; this gives them a respite: they console themselves for being in tutelage by the reflection that they have chosen their own guardians. Every man allows himself to be put in leading-strings, because he sees that it is not a person or a class of persons, but the people at large that holds the end of his chain. By this system the people shake off their state of dependence just long enough to select their master, and then relapse into it again. A great many persons at the present day are quite contented with this sort of compromise between administrative despotism and the sovereignty of the people; and they think they have done enough for the protection of individual freedom when they have surrendered it to the power of the nation at large. This does not satisfy me: the nature of him I am to obey signifies less to me than the fact of extorted obedience. . Alexis De Tocqueville
61
It is extremely difficult to obtain a hearing from men living in democracies, unless it be to speak to them of themselves. They do not attend to the things said to them, because they are always fully engrossed with the things they are doing. For indeed few men are idle in democratic nations; life is passed in the midst of noise and excitement, and men are so engaged in acting that little remains to them for thinking. I would especially remark that they are not only employed, but that they are passionately devoted to their employments. They are always in action, and each of their actions absorbs their faculties: the zeal which they display in business puts out the enthusiasm they might otherwise entertain for idea. Alexis De Tocqueville
62
The poor man retains the prejudices of his forefathers without their faith, and their ignorance without their virtues; he has adopted the doctrine of self-interest as the rule of his actions, without understanding the science which puts it to use; and his selfishness is no less blind than was formerly his devotedness to others. If society is tranquil, it is not because it is conscious of its strength and its well-being, but because it fears its weakness and its infirmities; a single effort may cost it its life. Everybody feels the evil, but no one has courage or energy enough to seek the cure. The desires, the repinings, the sorrows, and the joys of the present time lead to no visible or permanent result, like the passions of old men, which terminate in impotence. . Alexis De Tocqueville
63
Another tendency, which is extremely natural to democratic nations and extremely dangerous, is that which leads them to despise and undervalue the rights of private persons. The attachment which men feel to a right, and the respect which they display for it, is generally proportioned to its importance, or to the length of time during which they have enjoyed it. The rights of private persons amongst democratic nations are commonly of small importance, of recent growth, and extremely precarious; the consequence is that they are often sacrificed without regret, and almost always violated without remorse. Alexis De Tocqueville
64
During my stay in the United States, I witnessed the spontaneous formation of committees in a country for the pursuit and prosecution of a man who had committed a great crime. In Europe, a criminal is an unhappy man who is struggling for his life against the agents of power, whilst the people are merely a spectator of the conflict: in America, he is looked upon as an enemy of the human race, and the whole of mankind is against him. Alexis De Tocqueville
65
It is, indeed, difficult to conceive how men who have entirely given up the habit of self-government should succeed in making a proper choice of those by whom they are to be governed; and no one will ever believe that a liberal, wise, and energetic government can spring from the suffrages of a subservient people. Alexis De Tocqueville
66
One has to understand that equality ends up by infiltrating the world of politics as it does everywhere else. It would be impossible to imagine men forever unequal in one respect, yet equal in others; they must, in the end, come to be equal in all. Now, I am aware of only two means of establishing equality in the world of politics: rights have to be granted to every citizen or to none. Alexis De Tocqueville
67
The foremost, or indeed the sole condition, which is required in order to succeed in centralizing the supreme power in a democratic community, is to love equality, or to get men to believe you love it. Thus, the science of despotism, which was once so complex, is simplified, and reduced, as it were, to a single principle. Alexis De Tocqueville
68
Now, these eager and apprehensive men of small property constitute the class which is constantly increased by the equality of conditions. Hence, in democratic communities, the majority of the people do not clearly see what they have to gain by a revolution, but they continually and in a thousand ways feel that they might lose by one. Alexis De Tocqueville
69
In my opinion the main evil of the present democratic institutions of the United States does not arise, as is often asserted in Europe, from their weakness, but from their overpowering strength; and I am not so much alarmed at the excessive liberty which reigns in that country as at the very inadequate securities which exist against tyranny. Alexis De Tocqueville
70
The nations of our time cannot prevent the conditions of men from becoming equal; but it depends upon themselves whether the principle of equality is to lead them to servitude or freedom, to knowledge or barbarism, to prosperity or to wretchedness. Alexis De Tocqueville
71
Whether democracy or aristocracy is the better form of government constitutes a very difficult question. But, clearly, democracy inconveniences one person while aristocracy oppresses another. That is a truth which establishes itself and precludes any discussion: you are rich and I am poor. Alexis De Tocqueville
72
These diverse effects of slavery and freedom are easily understood: … the men in Kentucky [neither] have zeal nor enlightenment … cross over into Ohio in order to utilize their industry and to be able to exercise it without shame … in Kentucky, masters make slaves work without being obliged to pay them, but they receive little fruit from their efforts, while the money that they would give to free workers would be recovered with interest from the value of their labors. Alexis De Tocqueville
73
I had rather mistrust my own capacity than God's justice. Alexis De Tocqueville
74
I have always thought that in revolutions, especially democratic revolutions, madmen, not those so called by courtesy, but genuine madmen, have played a very considerable political part. One thing is certain, and that is that a condition of semi-madness is not unbecoming at such times, and often even leads to success. Alexis De Tocqueville
75
In the midst of the apparent diversity of human affairs, a certain number of primary facts may be discovered, from which all others are derived. Alexis De Tocqueville
76
The free worker receives a wage; the slave an education, food, care, clothing; the money that the master spends to keep the slave is drained little by little and in detail; one hardly perceives it.1 Alexis De Tocqueville
77
[N]ow that I am drawing to the close of this work, in which I have spoken of so many important things done by the Americans, to what the singular prosperity and growing strength of that people ought mainly to be attributed, I should reply: To the superiority of their women. Alexis De Tocqueville
78
In a democracy private citizens see a man of their own rank in life who becomes possessed of riches and power in a few years; this spectacle excites their surprise and envy, and they are led to inquire how the person who was yesterday very equal is today their ruler. To attribute his rise to his talents or his virtues is unpleasant; for it is tacitly to acknowledge that they are themselves less virtuous and less talented than he was. Alexis De Tocqueville
79
The only way to neutralize the effect of public journals is to multiply them indefinitely. Alexis De Tocqueville
80
[Patriotism] is in itself a kind of religion: it does not reason, but it acts from the impulse of faith and sentiment. Alexis De Tocqueville
81
The short space of threescore years can never content the imagination of man; nor can the imperfect joys of this world satisfy his heart. Man alone, of all created beings, displays a natural contempt of existence, and yet a boundless desire to exist; he scorns life, but he dreads annihilation. These different feelings incessantly urged his soul to the contemplation of a future state, and religion directs his musings thither. Religion, then, is simply another form of hope; and it is no less natural to the human heart than hope itself. . Alexis De Tocqueville
82
Montaigne said long ago: "Were I not to follow the straight road for its straightness, I should follow it for having found by experience that in the end it is commonly the happiest and most useful track." The doctrine of interest rightly understood is not then new, but among the Americans of our time it finds universal acceptance; it has become popular there; you may trace it at the bottom of all their actions, you will remark it in all they say. Alexis De Tocqueville
83
History is a gallery of pictures in which there are few originals and many copies. Alexis De Tocqueville
84
Human understanding more easily invents new things than new words. Alexis De Tocqueville
85
A man who should undertake to inquire into everything for himself, could devote to each thing but little time and attention. His task would keep his mind in perpetual unrest, which would prevent him from penetrating to the depth of any truth, or of grappling his mind indissolubly to any conviction. His intellect would be at once independent and powerless. He must therefore make his choice from amongst the various objects of human belief, and he must adopt many opinions without discussion, in order to search the better into that smaller number which he sets apart for investigation. It is true that whoever receives an opinion on the word of another, does so far enslave his mind; but it is a salutary servitude which allows him to make a good use of freedom. A principle of authority must then always occur, under all circumstances, in some part or other of the moral and intellectual world. Its place is variable, but a place it necessarily has. The independence of individual minds may be greater, or it may be less: unbounded it cannot be. Thus the question is, not to know whether any intellectual authority exists in the ages of democracy, but simply where it resides and by what standard it is to be measured. Alexis De Tocqueville
86
Chance does nothing that has not been prepared beforehand. Alexis De Tocqueville
87
Life is to be entered upon with courage. Alexis De Tocqueville
88
In politics a community of hatred is almost always the foundation of friendships. Alexis De Tocqueville
89
The most dangerous moment for a bad government is when it begins to reform. Alexis De Tocqueville
90
We succeed in enterprises which demand the positive qualities we possess but we excel in those which can also make use of our defects. Alexis De Tocqueville
91
We succeed in enterprises which demand the positive qualities we possess, but we excel in those which can also make use of our defects. Alexis De Tocqueville
92
The main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality. Alexis De Tocqueville
93
There are two things which a democratic people will always find very difficult - to begin a war and to end it. Alexis De Tocqueville
94
Americans are so enamored of equality that they would rather be equal in slavery than unequal in freedom. Alexis De Tocqueville
95
Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude. Alexis De Tocqueville
96
I know of no country in which there is so little independence of mind and real freedom of discussion as in America. Alexis De Tocqueville
97
The Americans combine the notions of religion and liberty so intimately in their minds, that it is impossible to make them conceive of one without the other. Alexis De Tocqueville
98
The whole life of an American is passed like a game of chance, a revolutionary crisis, or a battle. Alexis De Tocqueville
99
An American cannot converse, but he can discuss, and his talk falls into a dissertation. He speaks to you as if he was addressing a meeting; and if he should chance to become warm in the discussion, he will say 'Gentlemen' to the person with whom he is conversing. Alexis De Tocqueville
100
The health of a democratic society may be measured by the quality of functions performed by private citizens. Alexis De Tocqueville