41 Quotes About Trinity

As we grow up, we're taught to believe that there is a separation between our mind and body, and that we can't control our thoughts. We learn that we must rely on the opinions of others and that our thoughts, feelings, and actions are somehow separate from ourselves. But it's important to break free from the constraints of this illusion of separateness. Doing so will allow you to live in harmony with nature and with your true self Read more

These trinity quotes will help you get started on the path toward enlightenment.

1
Love is made up of three unconditional properties in equal measure:1. Acceptance2. Understanding3. AppreciationRemove any one of the three and the triangle falls apart. Which, by the way, is something highly inadvisable. Think about it – do you really want to live in a world of only two dimensions? So, for the love of a triangle, please keep love whole. Vera Nazarian
2
I perceived or thought of the Light of God and in it suspended one small mote (or millions of motes to only one of which was my small mind directed), glittering white because of the individual ray from the Light which both held and lit it.. And the ray was the Guardian Angel of the mote: not a thing interposed between God and the creature, but God's very attention itself, personalized.. This is a finite parallel to the Infinite. As the love of the Father and Son (who are infinite and equal) is a Person, so the love and attention of the Light to the Mote is a person (that is both with us and in Heaven): finite but divine, i.e. angelic. J.r.r. Tolkien
3
...Our Lord Jesus Christ added nothing to God in his essential being and glory, either by what He did or suffered. True, blessedly and gloriously true. He manifested the glory of God to us, but he added nought to God... Christ's goodness and rightousness reached unto His saints in the earth but God was high above and beyond it all.... Arthur W. Pink
4
Reason, Observation and Experience – the Holy Trinity of Science – have taught us that happiness is the only good; that the time to be happy is now, and the way to be happy is to make others so. This is enough for us. In this belief we are content to live and die. If by any possibility the existence of a power superior to, and independent of, nature shall be demonstrated, there will then be time enough to kneel. Until then, let us stand erect. Robert G. Ingersoll
Faith is a luxury for those who are able to...
5
Faith is a luxury for those who are able to ignore what the rest of us must see every day. Pessimism, distrust, and irony are the holy trinity of my religion, irony in particular. Brando Skyhorse
The Best ideal is the true and other truth is...
6
The Best ideal is the true and other truth is none. All glory be ascribed to the holy Three in One. Gerard Manley Hopkins
7
Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. Mankind will be enslaved until there is mental grandeur enough to allow each man to have his thought and say. This earth will be a paradise when men can, upon all these questions differ, and yet grasp each other's hands as friends. It is amazing to me that a difference of opinion upon subjects that we know nothing with certainty about, should make us hate, persecute, and despise each other. Why a difference of opinion upon predestination, or the trinity, should make people imprison and burn each other seems beyond the comprehension of man; and yet in all countries where Christians have existed, they have destroyed each other to the exact extent of their power. Why should a believer in God hate an atheist? Surely the atheist has not injured God, and surely he is human, capable of joy and pain, and entitled to all the rights of man. Would it not be far better to treat this atheist, at least, as well as he treats us? Christians tell me that they love their enemies, and yet all I ask is–not that they love their enemies, not that they love their friends even, but that they treat those who differ from them, with simple fairness. We do not wish to be forgiven, but we wish Christians to so act that we will not have to forgive them. If all will admit that all have an equal right to think, then the question is forever solved; but as long as organized and powerful churches, pretending to hold the keys of heaven and hell, denounce every person as an outcast and criminal who thinks for himself and denies their authority, the world will be filled with hatred and suffering. To hate man and worship God seems to be the sum of all the creeds. . Robert G. Ingersoll
8
After one divorce and other on the way I am seriously considering a ME-rriage now and. t's going to be epic! I will ask my hand in me T R Inomy, for it will become a trigamy. And me, my higher self and third I will live happily ever after life... We will live in threesomeness! Ana Claudia Antunes
9
It appears various ancient Mystics had a hard time explainingwith their archaic languages lacking the words for detailing“the Father, the Son, and the Holy Ghost”the Trinity concept being misunderstood by a good hostthe Father is the immutable unmoving Godheadfrom whence the Holy Ghost flows to all widespreadthe Son, a physical expression in those whose self is dead God can't be received fully if the “me” occupies spacethe sense of individual selfhood disappears without a tracethe higher nature of God is formless unmanifestedfrom it, this changing world of form is emanatedeverything is God, in God, all-inclusively unendingungraspable by brain-mind and its inferior comprehendingpeople wonder, “okay, but what created God?”contemplate “Eternal” or “Infinite” to see the query flawed All is the Mind of God without exceptionincluding your Mind prior to conceptionformless No-Thing, yet Infinitely Everythingyet both, yet neither, for it's beyond expounding . Jarett Sabirsh
10
There is no difference between ancient and modern paganism. Christianity has five gods: three that band together against one who apparently has managed to stand his ground for millennia, and a mother of god who is worshiped at the same level as the other members of the quadrinity Bangambiki Habyarimana
And there's you. You're just beautiful. Effortlessly beautiful, like nature....
11
And there's you. You're just beautiful. Effortlessly beautiful, like nature. You have the trinity of beauty: a beautiful heart, a beautiful mind, and a beautiful soul. Kamand Kojouri
12
But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world – and the Sign of the Cross helps us to remember that we have a Companion on the road. Brian Doyle
13
As for the negation of the Christian Trinity in the Quran - and this negation is extrinsic and conditional - we must take account of certain shades of meaning. The Trinity can be envisaged according to a "vertical" perspective or according to either of two "horizontal" perspectives, one of them being supreme and the other not. The vertical perspective- Beyond-Being, Being and Existence - envisages the hypostases as "descending" from Unity or from the Absolute - or from the Essence it could be said - which means that it envisages the degrees of Reality. The supreme horizontal perspective corresponds to the Vedantic triad Sat (supraontological Reality), Chit (Absolute Consciousness) and Ananda (Infinite Beatitude), which means that it envisages the Trinity inasmuch as It is hidden in Unity(1). The non-supreme horizontal perspective on the contrary situates Unity as an essence hidden within the Trinity, which is then ontological and represents the three fundamental aspects or modes of Pure Being, whence the triad : Being, Wisdom, Will (Father, Son, Spirit).Now the concept of a Trinity seen as a deployment (tajalli) of Unity or of the Absolute is in no way opposed to the unitary doctrine of Islam ; what is opposed to it is solely the attribution of absoluteness to the Trinity alone, or even to the ontological Trinity alone, as it is envisaged exoterically. This last point of view does not, strictly speaking, attain to the Absolute and this is as much as to say that it attributes an absolute character to what is relative and is ignorant of Maya and the degrees of reality or of illusion ; it does not conceive of the metaphysical - but not pantheistic - identity between manifestation and the Principle; still less, therefore, does it conceive of the consequence this identity implies from the point of view of the intellect and the knowledge which delivers.(1) The Absolute is not the Absolute inasmuch as it contains aspects, but inasmuch as It transcends them; inasmuch as It is Trinity It is therefore not Absolute. Frithjof Schuon
14
The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people may have room in us and we in them. Peter J. Leithart
15
The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people have room in us and we in them. Peter J. Leithart
16
I want to earn more money but my body says "I'm tired, " and my spirit says "I have no desire, " whoever said "I'm not a trinity" is a complete liar! Unknown
17
To know God is to know yourself! Unknown
18
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome, " as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God. . Miroslav Volf
19
A Jesus Follower can explain our "One God in Three Persons" is like an "equilateral triangle". Both have three, conjoined, and distinct but identical parts. This is a simple way to help non- Followers of Jesus who struggle with the concept of Trinity to better understand the Three Personalities of our One Living God...God the Father, God the Son and God the Holy Spirit." ~ gfp '42© Gary F. Patton
20
Fear, ignorance, and hatred - these are the trinity of malice. Debasish Mridha
21
The “Word of God” is not simply the Christian Bible but exists in a threefold form: “The Word” incarnate (Jesus Followers’ King), the word prophesied and proclaimed (Prophets), and the word in scripture (Bible). All three are the self-disclosure of God, The One & Only ...in three, distinct & unique Persons, Father, Son, & Holy Spirit. Gary Patton
22
The USA government states that the New Mexico Trinity nuclear bomb site is still highly radioactive and 'harmless'. It is interesting to note in the era of Electromagnetic Hypersensitivity (EHS) that it is USA government policy that radio frequency (RF) and electricity are also 'harmless'. Steven Magee
23
When a man falls in love, he sees the beloved in an idealized vision which to the rest of the world seems unjustified by the facts of the woman's character and appearance. The lover feels towards his beloved, thus idealized, a rapture of devotion, which seems to blend humility with exultation, self-giving with grateful receiving, in a joyful interchange of laughter and courtesy. What is the real significance of this vision and the mutual relationship which can emerge from it? [Charles] Williams tells us that the lover sees his beloved as all men would see one another, and all things, had not man fallen from his state of original innocence. He sees his beloved as all men ought to see their fellow-men 'in God'. The relationship between lover and beloved which emerges is (at its best) the relationship of joyful giving and receiving which ought to join all men together. Already such relationships exist among the perfected in Heaven. And the archetype of such perfected relationships is the coherence of the Three Persons of the Trinity. . Harry Blamires
24
It is useful to reflect that the word 'liturgy' did not originate in church or worship settings. In the Greek world it referred to publish service, what a citizen did for the community. As the church used the word in relation to worship, ti kept this 'public service' quality - working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart form or away from the non- Scripture=reading world; we do it for the world - bringing all creation and all history before God, presenting our bodies and all the beauties and needs of humankind before God in praise and intercession, penetrating and serving the world for whom Christ died in the strong name of the Trinity. . Eugene H. Peterson
25
I so often feel terrible that I am not offering the worship God is worthy to receive. My worship is so inadequate and so fickle. What I am learning is that God is receiving the worship that God is worthy to receive. The Father is receiving it from the Son; the Son is receiving it from the Father. And I am invited - I am drawn by the Spirit - into that altogether worthy worship! God is being glorified quite well, thank you. God being rightly glorified is not my burden. It is happening - and you and I are being moved by the Spirit to enter into it. . Darrell W. Johnson
26
There is something gratuitous about creation, an unnecessary abundance of beauty, and through its blossoms and pleasures we can revel in the sheer largesse of the Father. Michael Reeves
27
It was not the Fall of Adam, therefore, that set God’s agenda; it was the decision to share the great dance with us through Jesus. Adam’s plunge certainly threatened God’s dreams for us, but that threat had been anticipated and already strategically overcome in the predestination of the incarnation. Jesus Christ did not become human to fix the fall; he became human to accomplish the eternal purpose of our adoption, and in order to bring our adoption to pass, the Fall had to be called to a halt and undone…. Jesus is not a footnote to Adam and his Fall; the Fall, and indeed creation itself, is a footnote to the purpose of God in Jesus Christ. . C. Baxter Kruger
28
In art and mythology, the Goddess appears in three forms. White represents the virgin, red the mother, and black, the crone, or the death-goddess. Erin ORiordan
29
Father, Son, and Holy Spirit remind us that there is always more of God than we know, always more of God than we can explain, always more of God than we can show. The Trinity says God is not in a box but is bigger, much bigger than we imagine. God is more powerful than we sometimes want to believe or remember, but in remembering there is great comfort. Thomas R. Steagald
30
I think it is a good thing that the Trinity is confusing If it weren't, we wouldn't have the desire to learn more. Jule Warner
31
We may properly and profitably amuse ourselves by distinguishing those writers who are respectively 'father-ridden, ' 'son-ridden, ' and 'ghost-ridden.' It is the mark of the father-ridden that they endeavor to impose the idea directly upon the mind and senses, believing that his is the whole of the work.. Among the son-ridden, we may place such writers as Swinburne, in whom the immense ingenuity and sensuous loveliness of the manner is developed out of all proportion to the tenuity of the ruling idea.. The ghost-ridden writer, on the other hand, conceives that the emotion which he feels is in itself sufficient to awaken response, without undergoing discipline of a thorough incarnation, and without the coherence that derives from reference to a controlling idea.. It may serve as a starting point to say that, whereas failure in the father may be roughly summed up as a failure of thought and a failure in the son is a failure in action, failure in the ghost is a failure in wisdom--not the wisdom of the brain, but the more intimate and instinctive wisdom of the heart and bowels. . Dorothy L. Sayers
32
If the mystery of the Trinity is the template of all reality, what we have in the Trinitarian God is the perfect balance between union and differentiation, autonomy and mutuality, identity and community. Richard Rohr
33
And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government? The fact is very simple. Unless you are going deliberately to prevent a thing being good, you cannot prevent it being worth fighting for. It is impossible to prevent a possible conflict of civilizations, because it is impossible to prevent a possible conflict between ideals. If there were no longer our modern strife between nations, there would only be a strife between Utopias. For the highest thing does not tend to union only; the highest thing, tends also to differentiation. You can often get men to fight for the union; but you can never prevent them from fighting also for the differentiation. This variety in the highest thing is the meaning of the fierce patriotism, the fierce nationalism of the great European civilization. It is also, incidentally, the meaning of the doctrine of the Trinity. G.k. Chesterton
34
The God who has claimed us for himself if Father, Son and Holy Spirit; not just Father, not just Son, not just Spirit. God is God FOR US - Father. God is God WITH US - Son. God is God IN US - Spirit. Darrell W. Johnson
35
We can discover much about God by looking at nature. Take the Trinity for example. The Trinity is sort of like an apple. You've got the seeds, the flesh, and the skin. Three different things. Still, together they form one thing, an apple. And under no circumstances will one apple be three things, but the seeds, skin, and flesh will always be three things. Alan De Jager
36
The Theology of The Holy Trinity has been well established for 1700 years. In my opinion, it is hyper-evident by the New Testament manuscripts in conjunction with the writings and ensuing Theologies of The Early & Later Church fathers that The Father, The Son, and The Holy Spirit are Objectively Real and True".~R. Alan Woods [2012] R. Alan Woods
37
In 1945, Oppenheimer posited that what happened during the Trinity Test was due to ‘Time Tunnels.’ A 50-year ‘time tunnel.”“ So, in 1945, you could send a soldier 50 years back?”“ Exactly. Well, except for the fact that at the time we didn’t know if we ever could deliberately send something or someone, but we were already sure it was a one-way trip. Francis Barel
38
God is triune, and all reality is structured in terms of Him. A brief definition of the Trinity might be this: One God without division in a plurality of Persons, and three Persons without confusion in a unity of essence. God is not 'basically' One, with the individual Persons being derived from the oneness; nor is God 'basically' Three, with the unity of the Persons being secondary. God is One, and God is Three. There are not three Gods; there is only one God. Yet each of the Persons is Himself God – and They are distinct, individual Persons. But there is only one God. "To put it in more philosophical language, God’s unity (oneness) and diversity (threeness, individuality) are equally ultimate. God is 'basically' One and 'basically' Three at the same time. And the same goes for all of creation. Both unity and diversity are important — equally important. Neither aspect of reality has priority over the other. David H. Chilton
39
You know what I regret the most?” Trinity says, her voice just above a whisper. I don’t answer. All I can think about is how crappy it is that my fourteen-year-old sister already has regrets. Paula Stokes
40
Therefore when the mind knows itself and loves itself, there remains a trinity, that is the mind, love and knowledge. Peter Lombard