15 Quotes About Third Reich

For many, Adolf Hitler is the man who led Germany to one of the most devastating failures in history. But many others see him as a great leader that was forced into an evil system that he tried to stop. The truth is that no one really knows what made Hitler the man he was, but there are some things we can learn about him from his quotes. Here are the most insightful quotes about Hitler's Third Reich.

1
Adolf Hitler is probably the last of the great adventurer-conquerors in the tradition of Alexander, Caesar and Napoleon, and the Third Reich the last of the empires which set out on the path taken earlier by France, Rome and Macedonia. The curtain was rung down on that phase of history, at least, by the sudden invention of the hydrogen bomb, of the ballistic missile and of rockets that can be aimed to hit the moon. William L. Shirer
2
The pyromaniacs of the Third Reich were now playing their final scene on the stage of the world: they who had set the world aflame were now perishing in their own fires. Unknown
3
. Despite the considerable horror they had felt when the SA men were bellowing crude anti- Semitic slogans, in retrospect the joke-tellers were very much aware of the boycott’s inherent absurdity: A city on the Rhine during the boycott: SA men stand in front of Jewish businesses and “warn” passers-by against entering them. Nonetheless, a woman tries to go into a knitting shop. An SA man stops her and says, “Hey, you. Stay outside. That’s a Jewish shop! ”“ So?” replies the woman. “I’m Jewish myself.” The SA man pushes her back. “Anyone can say that! . Rudolph Herzog
4
The historian Meike Wöhlert has analyzed and compared the judgments rendered by courts responsible for malicious acts of treason in five cities. Although her research only deals with registered cases and not unofficial ones, the results suggest that the telling of political jokes was a mass phenomenon beyond state control. In 61 percent of official cases, joke-tellers were let off with a warning, alcohol consumption often being cited as an extenuating circumstance. (People who had had one too many in bars were considered only partially responsible for their actions, and because most of the popular jokes that made it to court had been told in bars, the verdicts were accordingly lenient.). Rudolph Herzog
5
The historical record contradicts the assumption that the Nazis sentenced large numbers of people to death during World War II for telling jokes. In the final phase of the Third Reich, some cases did receive capital sentences, but they were extreme exceptions to the rule. (We will return to them later.) The compilations of jokes that circulated in Germany after the war bore titles like Deadly Laughter and When Laughter Was Dangerous, but there is not much evidence that the jokes they contained were inevitably risky for the teller. Rudolph Herzog
6
Finally, my watchers had to fess up. In embarrassed and genuinely polite tones, they said they had no other choice but to arrest me. Then they accompanied me to the prison across the way. As I entered, an extremely tall SS man leapt in front of me and asked: “Do you have any weapons?” “Why?” I responded. “Do I need any? Rudolph Herzog
7
Comrades, we are going to try to cheer you up, and our sense of humor will help us in this endeavor, although the phrase gallows humor has never seemed so logical and appropriate. The external circumstances are exactly in our favor. We need only to take a look at the barbed wire fences, so high and full of electricity. Just like your expectations. And then there are the watchtowers that monitor our every move. The guards have machine guns. But machine guns won’t intimidate us, comrades. They just have barrels of guns, whereas we are going to have barrels of laughs. You may be surprised at how upbeat and cheerful we are. Well, comrades, there are goods reasons for this. It’s been a long time since we were in Berlin. But every time we appeared there, we felt very uneasy. We were afraid we’d get sent to the concentration camps. Now that fear is gone. We’re already here. Rudolph Herzog
8
On April 1, armed SA men took up positions in front of Jewish businesses and tried to prevent customers from spending money in them. Some troops painted anti- Semitic slogans and Stars of David on display windows; others were content to hold up signs calling for a boycott and to curse at Jewish businessmen. Some areas also saw looting and acts of violence. All in all, this display of activism made a very negative impression on most people, and the thuggish SA men with their uneducated bellowing were left even less popular among the general population than they had been before. Although very few Germans openly declared their solidarity with their Jewish fellow citizens, the boycott did not, as it was intended to do, set German gentiles against German Jews. On the contrary, ordinary people felt sorry for them, and if reports by the Nazis, who were disappointed by the boycott, are to be believed, the amount of commerce done afterward by Jewish-owned business did not decline at all. Rudolph Herzog
9
At Dachau. We had a wonderful pool for the garrison children. It was even heated. But that was before we were transferred. Dachau was ever so much nicer than Auschwitz. But then, it was in the Reich. See my trophies there. The one in the middle, the big one. That was presented to me by the Reich Youth Leader himself, Baldur von Schirach. Let me show you my scrapbook. William Styron
10
We have Gideon because we don't want always to be speaking of our faith in abstract, otherworldly, irrreal, or general terms, to which people may be glad to listen but don't really take note of; because it is good once in a while actually to see faith in action, not just hear what it should be like, but see how it just happens in the midst of someone's life, in the story of a human being. Only here does faith become, for everyone, not just a children's game, but rather something highly dangerous, even terrifying. Here a person is being treated without considerations or conditions or allowances; he has to bow to what is being asked, or he will be broken. This is why the image of a person of faith is so often that of someone who is not beautiful in human terms, not a harmonious picture, but rather that of someone who has been torn to shreds. The picture of someone who has learned to have faith has the peculiar quality of always pointing away from the person's own self, toward the One in whose power, in whose captivity and bondage he or she is. So we have Gideon, because his story is a story of God glorified, of the human being humbled. Dean G. Stroud
11
There is a gaping hole in the history of the Holocaust. Between Adolf Hitler and Joseph Mengele there was a hierarchy of scientists whom were responsible for writing the infamous racial legislation of the Third Reich. These scientists, doctors, and legislators enjoyed prestigious positions in the various institutions within Hitler's Germany. To be more precise, many of the ghastly experiments credited to Mengele were ordered by this group of high-ranking scientists and doctors. Mengele was following their orders, yet many of these German doctors and scientists were set free after being captured by the Allies. Previously unpublished manuscripts, correspondence, and conveniently forgotten publications reveal professional and political relationships as well as shared scientific convictions between high-profile American Progressives, British Fabian Socialists, and their German counterparts. The mounting evidence points to the long-standing designs and machinations of "scientific racism", a still poorly understood aspect of history. This book documents the hundred year trajectory of the history of "scientific racism" from its initial intentions to create "a race of masters" to the Holocaust, which resulted from Hitler's conviction to create a "master race". These scientific prejudices and political dogmas are as relevant today as they were leading up to WWII. A thorough understanding of the origins of this movement is in order. . A.E. Samaan
12
A day came when I should have died, and after that nothing seemed very important. So I have stayed as I am, without regret, separated from the normal human condition. Guy Sajer
13
Simply raising the theme of animals in the Third Reich means that our narrative is no longer only an account of what human beings have done to one another, but also about our relations with the natural world. If, viewed against the magnitude and terror of historical events, our personal lives appear almost trivial, the lives of animals may seem more so, and evento raise the subject can at first seem either insensitive or pedantic. At thesame time, this new dimension places the events in an even vaster perspective still, one in which even the greatest battles and horrendouscrimes can begin to fade into insignificance. This is the standpoint of evolutionary time, in which humankind itself may be no more than arelatively brief episode. Perhaps the focus on animals may help us to finda more harmonious balance between the personal, historic, and cosmiclevels, on which, simultaneously we conduct our lives. Boria Sax
14
Certain directors and actors were constantly preoccupied by one problem, and apparently, one only. This was connected with the so-called German greeting, which was the method of hailing a friend by raising the right arm straight out with the hand extended at, or slightly above, the level of the shoulder. This greeting had very definite political implications; it was employed daily by millions; and the directors and actors saw no reason why it should not be one on the films in a simple and life-like fashion. They failed. Even when shown in the rushes the effect on the select and professional audience was simply to produce uncontrollable hilarity. The cinema can do a great deal. It can entrance, t can tell fairy tales, it can be realistic or surrealistic -- but it cannot portray a gesture that is false without underlining the most brutal way its basic falseness. The German cinema could not reproduce the German greeting; it was the greeting that was to blame, not the cinema. Ernst Von Salomon