41 Quotes About Samadhi

When you’re in samadhi, you are in the state of perfect meditation. It’s an inner state of consciousness that can be reached through practice. It’s a place of total stillness and bliss. It’s like the calm before the storm or the sun after a shower, when everything is bright and clear, but you aren’t yet ready to emerge from it Read more

A common misconception about samadhi is that it’s not real; it’s just a state of mind, something that can be attained or missed. Samadhi isn’t peaceful because you aren’t trying to get there; it is peaceful because you are already there. Samadhi is the ultimate goal of all meditation.

Even when you’re not meditating, if you use your meditation practice as a way of settling into stillness, then you are meditating on some level—you are using your mind to settle down and quiet your thoughts so you can better listen to your heart and move more freely in life.

True Love is when you are able to see yourself...
1
True Love is when you are able to see yourself in another, when you recognize that there is no separation between you and any other Being in the Universe. Joseph P. Kauffman
2
Have you ever had a dream that you were certain was real, only to wake up and realize that everyone and everything in the dream was really you? Well this is how many mystics describe the nature of our reality, as a dream in which we think we are individual personalities existing in the physical universe. But eventually, like in all dreams, we will wake up. Except in this dream we do not wake up to realize we are still in the world, we awake from the world to realize that we are God. Joseph P. Kauffman
3
All of Nature follows perfectly geometric laws. The Ancient Egyptian, Greek, Peruvian, Mayan, and Chinese cultures were well aware of this, as Phi–known as the Golden Ratio or Golden Mean–was used in the constructions of their sculptures and architecture. Joseph P. Kauffman
4
You are not limited to this body, to this mind, or to this reality–you are a limitless ocean of Consciousness, imbued with infinite potential. You are existence itself. Joseph P. Kauffman
5
In Advaita Vedanta, and in many other ancient wisdom traditions, the world is said to be an illusion. This illusion is commonly referred to as maya, a Sanskrit name which refers to the apparent, or objective reality which is superimposed on the ultimate reality in order to generate the phenomena of what we call the material world. Maya is the magic by which we create duality–by which we create two worlds from one. This creation is an illusory creation–it is not real–it is an imaginary manifestation of the one Universal Consciousness, appearing as all of the various phenomena in objective reality. Maya is God’s, or Consciousness’s, creative power of emptying or reflecting itself into all things and thus creating all things–the power of subjectivity to take on objective appearance. Joseph P. Kauffman
6
Examples of fractals are everywhere in nature. They can be found in the patterns of trees, branches, and ferns, in which each part appears to be a smaller image of the whole. They are found in the branch-like patterns of river systems, lightning, and blood vessels. They can be seen in snowflakes, seashells, crystals, and mountain ranges. We can even see the holographic and fractal-like nature of reality in the structure of the Universe itself, as the clusters of galaxies and dark matter resemble the neurons in our brain, the mycelium network of fungi, as well as the network of the man-made Internet. Joseph P. Kauffman
7
When we perceive the stars, the stars are the object of our perception–they exist within us. When we perceive the ocean, the ocean is also within us. The idea that things exist outside of our Consciousness is an illusion. Ancient wisdom traditions have known this for centuries, and even modern science has recognized that our sense organs merely receive information and project it within our own minds. Vision does not take place in the eye, but in an area located in the back of the brain. Everything that we perceive to be “out there” is being experienced “in here. Joseph P. Kauffman
8
We are only able to disrespect, mistreat, and harm one another when we forget that the other person is us; when we only see the objects of form, and not the subjective Consciousness that lies within. Lust, greed, violence, selfishness–all arise from perceiving others in terms of their individual differences, seeing them only as bodies, and what we can get from them as bodies, rather than acknowledging the Being that lies within the body. Joseph P. Kauffman
9
Our beliefs shape how we perceive reality to be, and the belief that shapes our current perception of reality was adopted by the worldview of Newtonian physics, which asserts that reality is objective–that there is a material universe existing outside of our experience. But this isn’t true; there is no material universe outside of you; the Universe takes form through you. Joseph P. Kauffman
Everything exists as information in a field of infinite possibilities,...
10
Everything exists as information in a field of infinite possibilities, and it is our Consciousness that renders the information and causes it to appear as the material world. Joseph P. Kauffman
Everything we perceive to be solid and static is made...
11
Everything we perceive to be solid and static is made up of almost entirely empty space. Joseph P. Kauffman
12
You are not a small and unimportant creature confined to the form of this physical body, contrary to popular belief. At the core of your being you are pure awareness, and this awareness is the same source from which everything in the Universe arises, exists as, and returns to. Consciousness is the dimension of yourself that you have forgotten you are, and of which you long to return to. Joseph P. Kauffman
13
Jehovah, the Christian name for God derived from the Hebrew Yahweh, (from the letters YHWH), is translated as "I AM." YOU ARE the essence of life–the Cosmic Consciousness that creates, lives in, and destroys all things. In Buddhism, your true nature is referred to as your “Buddha Nature.” Muslims refer to it as Allah, Native tribes have often called it the Great Spirit, Taoists refer to it as the Tao, and numerous other cultures throughout history have all created their own distinctive names for it. But the one eternal reality that these cultures point to remains the same–and this reality is YOU. Joseph P. Kauffman
14
Subject and object are not separate–so-called objective reality is projected by our subjective Consciousness. Joseph P. Kauffman
15
The world exists because your mind exists. If your mind didn’t exist, there would be no world. As you look at these words, you see them in what appears to be a reality outside of you. What you are really seeing is the image that your mind is creating from the electrical signals being sent to your brain. While they may appear to be outside of you, this is an illusion, they exist within your own mind, and are being projected to appear as if they are outside of you. This apparent reality that is projected by our minds, is maya, and to believe that maya is the ultimate reality is a result of ignorance, or avidya in Sanskrit. Joseph P. Kauffman
God is the ultimate ground of Being, and this ultimate...
16
God is the ultimate ground of Being, and this ultimate ground of Being is YOU. For one who realizes their true nature as God, as Consciousness, life becomes a joy without end. Joseph P. Kauffman
17
When we see one another as different aspects of ourselves–as ourselves experiencing a different situation and circumstance–we develop a love, a connection, and a unity that allows us to see beyond the various forms, as well as the various ways that someone may act out when they have forgotten their connection and their formless nature. If you look at another in this light, you will see a Being that is just like you, looking back at you . Joseph P. Kauffman
18
We are like waves in the ocean, each with a unique character and quality on the surface, but deep down we are eternally connected to one another and to the ocean as a whole. If you practice looking beyond the surface of appearances, you will begin to see the true Being that lies within each form. You will see your Consciousness looking through the eyes of another, and it is when you see yourself in another that you cannot help but develop compassion for them; because in Truth, there is no “them, ” there is only YOU, experiencing yourself from an inconceivable amount of perspectives. Joseph P. Kauffman
19
According to Zen Buddhists, all things have their existence in The Void. The Void is that which is no-thing, but contains all things within it, or as some Christian mystics state, “God is Nothing; He is Utterly Other; He is the VOID. Joseph P. Kauffman
20
Your true being, as Consciousness, is ever at peace, ever at rest, eternally existing in the dimension of here and now. It is the formless and eternal quality within you that expresses itself through the world of form. Joseph P. Kauffman
21
If your consciousness is without form, without quality, and without characteristics of any kind, would that not imply that the consciousness in every other being is also formless? And if they are all without form, how can you distinguish their consciousness from your own? What forms would you use to compare them? Isn’t the observing you exactly the same as the observing them? Joseph P. Kauffman
22
The consciousness inhabiting your body is exactly the same as the consciousness inhabiting my body. We are one. The delusion that we are separate beings comes from identifying with the world of form–with our names, our bodies, our roles, our beliefs, our thoughts, and all of the mental constructs that we have created; but even these are more connected to the universe than we realize. Joseph P. Kauffman
23
Your body and my body are both totally made up of and dependent upon the elements of the earth–the water, the air, the heat, the land, the soil and the food it produces–as well as all of the elements that these elements are dependent upon–the sun, the stars, the galaxies, and a vast field of energy and space to contain them in. Nature is our extended body, and the elements outside of our skin are just as important to our health as the elements within our skin. Our bodies are connected to the universe as a whole, and consequently to each other and the many ways in which we influence our shared environment. Joseph P. Kauffman
24
When we look at a tree, we do not see the tree for what it really is. We see how it appears to us on the surface, and we dismiss it as being just another form in the Universe. We fail to realize that the tree is connected to the Universe on every level; that all of nature is expressing itself through that single form. There can be no tree without the earth that it grows from, the sun that gives it energy, the water that nourishes its growth, and the millions of fungi and bacteria fertilizing its soil. Looking deeply into anything in nature, we realize that it is connected to the whole. We see that nature is one seamless web, and the notion that things have an existence of their own is merely an illusion. Joseph P. Kauffman
You do not have an existence independent of your environment,...
25
You do not have an existence independent of your environment, but rather you are your environment, and your environment is you. Joseph P. Kauffman
You are just as connected to the Universe as a...
26
You are just as connected to the Universe as a finger is to a hand, or as a branch is to a tree. The entire cosmos is expressing itself through your being. Joseph P. Kauffman
27
Buddhist philosophy points out that the true nature of all forms is essentially formless. Forms do not have an existence of their own, but rather they arise together, and are mutually dependent on one another. Everything in the world of form is constantly changing, constantly dying, and constantly being reborn–which is why Buddhists say that there is no-self; no form that has an existence in and of itself. Joseph P. Kauffman
28
We fail to see the oneness of all things, and because of this, we unknowingly cause a lot of harm to ourselves. We pollute the Earth that we live on, cut down the trees that produce our oxygen, destroy the ecosystems of nature and the animals that maintain them, and we mistreat and harm each other, thinking that these destructive actions will not have a direct effect on us. Joseph P. Kauffman
29
Every being experiences themselves as the center of their experience. Consciousness is what lies at our very core, and connects us all to each other. We may appear to be separate and individual because of the various forms our Consciousness inhabits, but below the surface the substance of our being is one and the same. Joseph P. Kauffman
30
We are so fascinated by the complexity and beauty of the various forms in nature, that we have been led away from the formless dimension of Consciousness that lies at our very center. When you look at a person, you see many differences in their unique form, and often we compare, contrast, and judge one another because of the forms that we inhabit. But if you look beyond the various qualities and characteristics of form, and look another person in the eyes, you see a Being, and it is this Being that lies beneath the surface of form that connects us all. That is why the eyes are often referred to as the gateway to the soul, because they allow us to see and feel the presence of another Being, and realize our oneness. . Joseph P. Kauffman
31
Samadhi is the journey from individual to collective consciousness. The steps of Samadhi are the steps towards reaching the collective consciousness. In meditation, the more we radiate love, compassion, peace, harmony and tranquility, the more is our contribution towards the collective consciousness. The more we positively contribute towards the collective consciousness the more is our progress in Samadhi. . Amit Ray
32
Everyone and everything a fluid living sea Universal Consciousness as both you and mebeing in rapturous love with all life and every personbut this wasn't maintained and things were about to worsenego crept back in believing it was Enlightenedit turns out consciousness only temporarily heighteneda momentary samadhi can sometimes deceiveif untold by a Master because our mind is naïveask enlightenment teachers today about their ego deathdon't even need to for their answer we can already guessare they right this moment experiencing Allness?the spiritual ego is crafty and teaches regardlesstheir words proceeding from the intellect, Power is lackinga Divine Transference is required to send the ego packingif inspiration hits by all means sharebut state your current un- State or others you'll ensnare True Teachings are on a whole different levela powerful quieting effect, they silence the mentalmake no bones about it–dying to God is involvedif not ready for this step then observe truths lesser evolved . Jarett Sabirsh
True peaceful state is that when one has inner peace...
33
True peaceful state is that when one has inner peace amidst total lack of peace on the outside. Bliss of the Self (samadhi) amidst external turmoil is ‘tested’ samadhi. Dada Bhagwan
Where are you looking for samadhi (enlightened blissful state)? You...
34
Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul! Dada Bhagwan
35
The path people know, is not the path of liberation. It is the path of the worldly life. The path of liberation is not one of imagination. It is a pure path. Where there are no worries, no externally created problems. There is bliss of the Self (samadhi) amidst all external problems. Dada Bhagwan
36
As long as there is thirst in you, water can quench it; but you can live a kind of life in which you never feel thirsty; do not go in the sun, do no manual work, stay at home and relax and you will not feel the thirst. But then you will find no joy in drinking water. He who toils all day, enjoys the bliss of a good night’s rest. This is ironical: if you want to enjoy the pleasure of a good night’s sleep you have to work like a labourer all day. The trouble is that you want to spend your days like an emperor and your nights like a labourer. Osho
37
Christ was an ordinary man who upon the attainment of absolute divinity or Nirvana or Samadhi became a better version of himself. Such an experience of divine ecstasy neurologically transformed him into a great teacher for humanity filled with love, kindness and divinity. Abhijit Naskar
38
The advantages of developing absorption concentration are not only that it provides a stable and receptive state of mind for the practice of insight meditation. The experience of absorption is one of intense pleasure and happiness, brought about by purely mental means, which thereby automatically eclipses any pleasure arising in dependence on material objects. Thus absorption functions as a powerful antidote to sensual desires by divesting them of their former attraction. Unknown
39
In higher samadhi, in absence of any support, the consciousness is absorbed within itself in perfect awareness, clarity and peacefulness. Amit Ray
40
We are all blessed ones. Heaven is no longer in the clouds. It is right here, all around us, everywhere; we must only open our eyes to see it. Kim Chestney