40 Quotes About Mormon

An active Mormon doesn't just say the words; he lives the principles, too. The Church of Jesus Christ of Latter-day Saints (LDS) is famous for its emphasis on personal responsibility and moral purity. It's even the one religion that teaches that you can be punished for not doing good works! We've gathered some of the best quotes about mormonism to get you inspired to act on your faith.

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Maybe I’m strange and perverse, but I’ve always thought there was something sexy about a compelling argument. Therese Doucet
The laughter of the world is merely loneliness pathetically trying...
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The laughter of the world is merely loneliness pathetically trying to reassure itself. Neal A. Maxwell
We should gather all the good and true principles in...
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We should gather all the good and true principles in the world and treasure them up, or we shall not come out true Mormons. Joseph Smith
Common sense is no match for the voice of God.
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Common sense is no match for the voice of God. Jon Krakauer
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Was I sorry that I chose to come by hand cart? No. Neither then nor any minute of my life since. The price we paid to become acquainted with God was a privilege to pay and I am thankful that I was privileged to come in the Martin Hand Cart Company. Francis Webster
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The exaltation and happiness of any community, goes hand in hand with the knowledge possessed by the people, when applied to laudable ends; whereupon we can exclaim like the wise man; righteousness exalteth a nation; for righteousness embraces knowledge and knowledge is power. Joseph Smith Jr.
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These early Saints were indeed homeless, but they were not hopeless. Their hearts were broken, but their spirits were strong. They had learned a profound and important lesson. They had learned that hope, with its attendant blessings of peace and joy, does not depend upon circumstance. They had discovered that the true source of hope is faith–faith in the Lord Jesus Christ and in His infinite Atonement, the one sure foundation upon which to build our lives. Wilford W. Andersen
We can follow a steady upward course in a world...
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We can follow a steady upward course in a world of change without fear, welcoming opportunities Henry B. Eyring
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Although the far territory of the extreme can exert an intoxicating pull on susceptible individuals of all bents, extremism seems to be especially prevalent among those inclined by temperament or upbringing toward religious pursuits. Faith is the very antithesis of reason, injudiciousness a crucial component of spiritual devotion. And when religious fanaticism supplants ratiocination, all bets are suddenly off. Jon Krakauer
I would not have been able to articulate it at...
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I would not have been able to articulate it at that time, but I had begun a painful journey toward an impossible goal, a journey that lasted a long time: how to love a God who hurts you. Carol Lynn Pearson
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To those who in their turn selectively handle Mormon history and discourage our probing it in a number of areas, one needs to say (or at least to ask): Haven’t we been, if anything, overly cautious, overly mistrustful, overly condescending to a membership and a public who are far more perceptive and discerning than we often give them credit for? Haven’t we, in our care not to offend a soul or cause anyone the least misunderstanding, too much deprived such individuals of needful occasions for personal growth and more in-depth life-probing experience? In our neurotic cautiousness, our fear of venturing, haven’t we often settled for an all-too-shallow and confining common denominator that insults the very Intelligence we presume to glorify and is also dishonest because, deep down, we all know better (to the extent that we do)? Isn’t our intervention often too arbitrary, reflecting the hasty, uninformed reaction of only one or a couple of influential objectors? Don’t we in the process too severely and needlessly test the loyalty and respect of and lose credibility with many more than we imagine? Isn’t there a tendency among us, bred by the fear of displeasing, to avoid healthy self-disclosure–public or private–and to pretend about ourselves to ourselves and others? Doesn’t this in turn breed loneliness and make us, more than it should, strangers to each other? And when we are too calculating, too self-conscious, too mistrustful, too prescriptive, and too regimental about our roots and about one another’s aesthetic, intellectual, and spiritual life, aren’t we self-defeating? . Thomas F. Rogers
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There are conversations going on about the Church constantly. Those conversations will continue whether or not we choose to participate in them. But we cannot stand on the sidelines while others, including our critics, attempt to define what our Church teaches.. We are living in a world saturated with all kinds of voices. Perhaps now, more than ever, we have a major responsibility as Latter-day Saints to define ourselves, instead of letting others define us. M. Russell Ballard
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Mormons invented themselves just as other religious and ethnic groups invented themselves. But Mormons did so in such a singularly impressive way that we will probably always remain baffled as to how exactly it happened. Laurence Moore
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I suggest that the representation of women deserves a much higher consideration in our religious discourse. When words are presented as if they come directly from God, they can have monumental impact on our psyches, our spirits, our hearts, and our relationships. Women are given, in story at least, first place in the lifeboats, but often in more common circumstances we are consigned to the back of the bus. Carol Lynn Pearson
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The most important doctrine I can declare, and the most powerful testimony I can bear, is of the atoning sacrifice of the Lord Jesus Christ. His atonement is the most transcendent event that ever has or ever will occur from Creation’s dawn through all the ages of a never-ending eternity. Bruce R. McConkie
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No sex?" He looked at me in disbelief. "Well if you can't have ze sex, what can you do?" For the sake of simplicity I took my left arm and lined it up just under my collarbones. "Nothing below here, " I said. I took my right arm and lined it up to my knees. "Nothing above here."" What about your armpit?" he asked. "Can your boyfriend do anything he wants to your armpit?" I thought about it. Armpits seemed pretty harmless. "Yeah, " I said optimistically. "My boyfriend can do anything he wants to my armpit."" This is good, " the Frenchman said. "He can stick his penis in and out of your armpit, and if you grow hair there it is almost like vagine." Is it too late to change my answer? I wondered, pulling a cardigan over my bare shoulders and covering any hint of an invitation. . Elna Baker
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The Lord needs us. He needs us to be knowledgeable, dependable, and competent disciples. We need to know not only that the gospel is true but we need to know the gospel, better than we do right now. We need to be in the right place at the right time. We will thereby become the right person. Robert L. Millet
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The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement–a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.) Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62).Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy, ” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good. Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things, ” 27).Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. …We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20).(Brad Wilcox, The Continuous Atonement, pp. 47-49, 60). Brad Wilcox
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If you are there for the Lord, He will be there for you. If you love Him and keep His commandments, you will have His Spirit to be with you and guide you. Robert D. Hales
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Grace doesn't grease the wheels of the law. Grace isn't God's way of jury rigging a broken law. It's the other way around. The law is just one small cog in a world animated entirely--from top to bottom, from beginning to end--by grace. Adam S. Miller
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Sin acts as if God's original plan was for us to bootstrap ourselves into holiness by way of the law and then, when this didn't quite pan out, God offered his grace--but only the bare minimum--to make good the difference. This is exactly backwards. God's boundless grace comes first and sin is what follows. Adam S. Miller
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On the porch were the still-smoking remains of long-stemmed roses, evidence that someone angry and passive-aggressive didn't know Peter was out of town. Theric Jepson
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You are good. But it is not enough just to be good. You must be good for something. You must contribute good to the world. The world must be a better place for your presence. And the good that is in you must be spread to others… In this world so filled with problems, so constantly threatened by dark and evil challenges, you can and must rise above mediocrity, above indifference. You can become involved and speak with a strong voice for that which is right. . Gordon B. Hinckley
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If there was one thing I learned from all my research, it was that the majority of the early pioneers didn’t dwell on the hard times; they indeed related every aspect of their lives to their relationship with God, specifically in regards to this disastrous journey. They thanked Him for their lives and the fact that they made it through. Most didn't blame leaders or those around them. They learned to accept their plight and move forward with faith. . Mike Ericksen
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I don’t think my journey has to be harrowing to be important. Simply doing the tasks of the day is enough. Such as getting up every morning to go to work to support my family and sacrificing personal time in service to others, teaching my children to give thanks for what they have and to care for others. Mike Ericksen
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To understand why I jumped from the Mormon wagon train requires an understanding of what Mormons are and how they think. While Mormons have some quaint, quirky and fanatical ideas, they really aren't much different from millions of poor, guilt-ridden souls who, throughout the march of human history, have hitched their hopes to mass movements of one sort or another. Eric Hoffer, in his brilliant treatise, "The True Believer, " explains the attraction of joining a cause: "A rising mass movement attracts and holds a following 'by the refuge it offers from the anxieties, barrenness and meaninglessness of an individual existence. It cures the poignantly frustrated by freeing them from their ineffectual selves--and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole'. "Of all the cults and philosophies that competed in the Graeco-Roman world, Christianity alone developed from its inception a compact organization." Once I realized this, it wasn't much of a leap out of religion altogether once I flew the Mormon coop. I simply wanted to be free from organizational groupthink. I escaped from the stuffy attic of religion's "pray, pay and obey" mentality into journalism's open laboratory of "who, what, where, when and why. . Steve Benson
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I believe that our ability to worship God, to reaffirm our covenants and receive the healing power of the Holy Ghost, to receive the instruction we need in order to make personal progress - all of these things are greatly affected by how secure and safe we feel in our Church environment during the three-hour block of time on Sundays. If we have to spend our energy dealing with feelings that we are not accepted, being concerned about our appearance, or worrying that what we do or say will be judged harshly, in other words that the fellowship of our ward members is anything but "fixed, immovable, and unchangeable", we certainly won't be able to make the kind of progress we could make otherwise. Virginia H. Pearce
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If we are serious about climbing to higher ground, we will be found in church every Sunday–attending all of our meetings, partaking of the sacrament, participating in Sunday School, and contributing to the spirit found in Relief Society, Primary, and priesthood meetings. Robert L. Millet
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...my mind drifted to my family. I thought about how I had the opportunity to serve them. I didn’t have to carry them across a freezing river in the middle of a snowstorm or give them my food when they didn’t have enough. There would be other streams they would need help to cross, and I’d be there for them, always and in whatever way they needed me. Mike Ericksen
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My knowledge is, if you will follow the teachings of Jesus Christ and his Apostles, as recorded in the New Testament, every man and woman will be put in possession of the Holy Ghost; every person will become a Prophet, Seer, and Revelator, and an expounder of truth. They will know things that are, that will be, and that have been. They will understand things in heaven, things on the earth, and things under the earth, things of time, and things of eternity, according to their several callings and capacities. Brigham Young
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Adding kidney beans to his cottage cheese and pineapple was an act of bravery Dave had not intended. Theric Jepson
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I believe the time has come for us as disciples of Christ to use these inspired tools appropriately and more effectively to testify of God the Eternal Father, His plan of happiness for His children, and His Son, Jesus Christ, as the Savior of the world; to proclaim the reality of the Restoration of the gospel in the latter days; and to accomplish the Lord’s work. David A. Bednar
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We can think a healed thought and speak a healed word, speak of and to the two who are One, our MotherGoddessFatherGod. The hopeful but misty thought that "I've a Mother there" will give way to the experience that "I've a Mother here." We will know Him, Her, Them, Us, the Divine Family unbroken, bringing part to whole and whole to part, singing the indispensable She who had been forgotten but it now found, singing the wholeness, singing the holiness. Carol Lynn Pearson
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Dave put a lot of thought into picking out the books his dad would like least. Theric Jepson
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I want to see the world without explaining away its mystery by calling things wicked, righteous, sinful, and good. I want to erase in myself the easy explanations, the always mendacious explanations about why things happen the way they do, and in this way, come to know the mystery of being—-not by any approximation in thought, but by being. I want to be and not be ashamed of being. Therese Doucet
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Breckin shrugs. “I’m new here. And if you haven’t deducted from my impeccable fashion sense, I think it’s safe to say that I’m…” he leans forward and cups his hand to his mouth in secrecy. “Mormon, ” he whispers. Colleen Hoover
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Joseph Smith was not concerned about how divination and money digging would impact his social, political, and religious reputation. His teenage years were not formed in an environment where magic was the primary influence upon him or others..but at the same time, it was not uncommon for people to take interest in the supernatural. Other religious leaders who were at one time interested in the folklore of magic generally did not have to justify their curiosity....[ R]esearch has shown that between 1810 and 1840 there was an apparent increase in the use of both seer stones and divining rods to find buried treasure in the American northwest frontier. Searching for buried treasure was usually done with a divining rod, in a similar fashion similar to searching for subterranean water but in this case involving the use of seer stones.. The supernatural element was important to money digging, and modern historians studying the use of seer stones in the Book of Mormon translation process often look at Joseph's money-digging days for answers or clues to understand the translation process better. The decision to make this comparison, though, is structured around a division: the idea that money digging was a nonreligious endeavor, while the translation of the Book of Mormon was decidedly religious in nature. However, these are labels imposed by the modern perspective, and they ignore that both treasure seeking and translating were likely perceived by Joseph's early converts as supernatural events. Early believers did not necessarily struggle with the fusion of Joseph the treasure seeker and Joseph the translator, even if future Church members would. Michael Hubbard MacKay
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The things that matter most to me are eternal. The bonds of love shared within a family I believe to be eternal. Mike Ericksen
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In my mind, past, present and future became a blur as I stood in the middle of the celestial room, in the middle of forever. It was as if I were to take a rope that went on forever in both directions and cut it anywhere then the cut would always be exactly in the middle. And if I cut it twice I would have a beginning and an end, but eternity would continue in both directions. Mike Ericksen