48 Quotes About Incarnation

Reincarnation is a spiritual belief that we live many lives and that we will come back as something different each time. It’s a concept that many of us accept as truth, but is it true? These incarnation quotes will show you all the evidence you need to make up your own mind.

1
The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us. Karl Barth
2
The Self-revealing of the Word is in every dimension - above, in creation; below, in the Incarnation; in the depth, in Hades; in the breadth, throughout the world. All things have been filled with the knowledge of God. Athanasius Of Alexandria
3
The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus is happened that two opposite marvels took place at once: the death of all was consummated in the Lord's body; yet, because the Word was in it, death and corruption were in the same act utterly abolished. Athanasius Of Alexandria
There is only one all-pervading God. It has no religion,...
4
There is only one all-pervading God. It has no religion, no incarnation. It is free from all contaminations. Amit Ray
Her (Mary's) Son first had to be the Child of...
5
Her (Mary's) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world. Unknown
Mary thus learns that the Most High has ever borne...
6
Mary thus learns that the Most High has ever borne a Son in his bosom, and that this Son has now chosen her bosom as dwelling-place. Unknown
7
He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those other His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognised as finally annulled. A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has become the glorious monument to death's defeat. . Athanasius Of Alexandria
8
Dead men cannot take effective action; their power of influence on others lasts only till the grave. Deeds and actions that energise others belong only to the living. Well, then, look at the facts in this case. The Saviour is working mightily among men, every day He is invisibly persuading numbers of people all over the world, both within and beyond the Greek-speaking world, to accept His faith and be obedient to His teaching. Can anyone, in face of this, still doubt that He has risen and lives, or rather that He is Himself the Life? Does a dead man prick the consciences of men..? . Athanasius Of Alexandria
9
...because you have been purifying your fields for many incarnations so you no longer belong in the heavy density of the third dimension and you find it difficult to tolerate. But you have one last mission here and you are on the verge of knowing…follow your heart and your instincts. Unknown
Do not have so much fear of this world that...
10
Do not have so much fear of this world that it will ruin the next incarnation. Dada Bhagwan
This free-man's prison known as life.
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This free-man's prison known as life. Vanessa Ronan
12
In many people Christ lives the life of the Host. Our life is a sacramental life. This Host life is like the Advent life, like the life of the Child in the womb, the Child in the swaddling bands, the Christ in the tomb. It is a life of dependence upon creatures, of silence and secrecy, of hidden light. It is the life of a prisoner. Caryll Houselander
13
For the Word, realizing that in no other way would the corruption of human beings be undone except, simply, by dying, yet being immortal and the Son of the Father of the Word was not able to die, for this reason he takes to himself a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection. Athanasius Of Alexandria
You are a little soul carrying about a corpse, as...
14
You are a little soul carrying about a corpse, as Epictetus used to say. Marcus Aurelius
15
Like flowers we grow, bloom, and whither - each day and each life. In our next life we'll grow, bloom, and whither even more beautifully. But although we blossom more grandiose in each new life, all our lives are perfect in their own way. Stefan Emunds
16
Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious. Madeleine LEngle
17
Jesus’ incarnation and ministry thus present us with the final critique of strategic religion; on the cross, where we see God almost deliberately ‘lose’ — as if duped into being strung up by a scheming, fearful group of clerics — we see the end of power games. God will not play. I sincerely believe that if the Church allows itself to be tied up in strategies, into ‘winning’ people for Christ, it will end inexorably moving towards power-politics, towards support for wars, and away from genuine concern for the ‘other’. Kester Brewin
18
For the Lord touched all parts of creation, and freed and undeceived them all from every deceit. Athanasius Of Alexandria
19
For a Christian to return to a Jewish territoriality is to deny fundamentally what has transpired in the incarnation. It is to deflect appropriate devotion to the new place where God has appeared in residence, namely, in his Son. This explains why the New Testament applies to the person of Christ religious language formerly devoted to the Holy Land or the Temple. He is the new spatiality, the new locale where God may be met. . Gary M. Burge
20
Moreover, the fact that the Son of God became man through being conceived by the Holy Spirit and being born of the Virgin Mary, that is, not of the will of the flesh nor of the will of a human father, but of God (John 1:13), means that at this decisive point in the incarnation the distinctive place and function of man as male human being was set aside. Thomas F. Torrance
21
For, indeed, everything about is marvelous, and wherever a man turns his gaze he sees the Godhead of the Word and is smitten with awe. Athanasius Of Alexandria
22
Jesus shows us that there’s never a change of mind unless there’s a change of heart, and there will never be a change of heart without a conversation between trusted friends. Halter, Hugh (2014-02-01). Flesh: Bringing the Incarnation Down to Earth (p. 167). David C. Cook. Kindle Edition. Hugh Halter
23
God simply told us to think of Jesus as Immanuel, which means 'God with us.' How amazing that one of the main ways God wants us to think about the person of Jesus is as 'a sharing, an embrace of life by Life, a total identification of God with the object of his love. Holly Sprink
24
And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. We now know that we have been taken up and borne in the humanity of Jesus, and therefore that new nature we now enjoy means that we too must bear the sins and sorrows of others. The incarnate Lord makes his followers the brothers of all mankind. Dietrich Bonhoeffer
25
God sends his Son — here lies the only remedy. It is not enough to give man a new philosophy or better religion. A Man comes to men. Every man bears an image. His body and his life become visible. A man is not a bare word, a thought or a will. He is above all and always a man, a form, an image, a brother. And thus he does not create around him just a new way of thought, will and action but he gives us the new image, the new form. Now in Jesus Christ this is just what has happened. The image of God has entered our midst, in the form of our fallen life, in the likeness of sinful flesh. In the teaching and acts of Christ, in his life and death, the image of God is revealed. In him the divine image has been re-created here on earth. The Incarnation, the words and acts of Jesus, his death on the cross, all are indispensable parts of that image. But it is not the same image as Adam bore in the primal glory of paradise. Rather, it is the image of one who enters a world of sin and death, who takes upon himself all the sorrows of humanity, who meekly bears God’s wrath and judgment against sinners, and obeys his will with unswerving devotion in suffering and death, the Man born to poverty, the friend of publicans and sinners, the Man of sorrows, rejected of man and forsaken of God. Here is God made man, here is man in the new image of God. . Dietrich Bonhoeffer
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Did You wrap yourself inside the unexpected so we might know that Love would go that far? Francesca Battistelli
27
We have the "spotless Lamb of God" bound up in a human body. This is the One who loved us so much that He was willing to reduce Himself to a human egg. The Immaculate Conception was not just about the epitome of love and grace, it was about the willingness of the Son to travel the journey of the human experience. Don Wilton
28
In the history of a soul’s evolution there is a critical point of the human incarnation that decides for us whether we stay there, go down or progress upwards. There is a knot of worldly desires impeding us; cut the knot by mastering desires and go forward. This done, progress is assured. Virchand Gandhi
29
Action is always superior to speech in the Gospels, which is why the Word became flesh and not newsprint. Colin M. Morris
30
Because we are invited to be part of God's new creation now, we seek to embody the identity we have been given in Christ.. .. We engage in mission to establish friendships that lead to the formation of a new people in the world. Emmanuel Katongole
31
An infinite soul incarnates in order to catalyze massive spiritual change in a civilization, generally during a shift from one average soul age to another. An incarnation of a transcendental soul usually precedes it in order to catalyze massive social change. Shepherd Hoodwin
32
Humility was an offensive characteristic for a God, in the eyes of early non- Christians. How could Christians worship a God who deliberately chose to share in human birth with all its mess and vulnerability and limitation, as well as a shameful death? How can we now worship a God to whom all the unimportant little details of our lives actually matter? How can we respect a God who takes us more seriously than we take ourselves, and yet is not impressed with all our accomplishments? Who loves us equally well, whetherwe succeed or fail? How could it really be that God simply disregards not only our education, our tastes, our industry, our niceness, our worthiness in order to love us? God's greatness we can begin to approach. The sheer humility of God's love is incomprehensible. Roberta C. Bondi
33
All true friendliness begins with fire and food and drink and the recognition of rain or frost....Each human soul has in a sense to enact for itself the gigantic humility of the Incarnation. Every man must descend into the flesh to meet mankind. G.k. Chesterton
34
If Christianity was only about finding a group of people to live life with who shared openly their search for God and allowed anyone regardless of behavior to seek too and who collectively lived by faith to make the world a little more like Heaven would you be interested ’ ‘Hell yes ’ was his reply. He continued ‘Are there churches like that Unknown
35
We are called to be strange in the same way that the early Christian communities were strange to the world around them. The community in Antioch brought together Jews and Samaritans, Greeks and Romans, slaves and free, men and women in a way that was so confusing that people didn't know what to call them. So they called them "Christians." The only way they knew to describe their peculiar actions was to say that they were followers of an odd preacher from Galilee. The world is longing for such new and odd communities in our time. . I pray the time is now and that the resurrection might begin in us. Emmanuel Katongole
36
Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No! ” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed. William H. Willimon
37
The Incarnation of Christ raised the energy of everything. And when Hopkins placed his conviction of this into poetry, he tended to mention electricity, lightening, fire, flash, flame. He wrote in his late, great poem, "That Nature is a Heraclitean Fire and the comfort of the Resurrection": 'In a flash, at a trumpet crash, / I am all at once what Christ is, / since he was what I am and / This jack, joke, poor potsherd, / patch matchwood, immortal diamond, / Is immortal diamond. Margaret R. Ellsberg
38
Our Lord took on a body like ours and lived as a man in order that those who had refused to recognize Him in His superintendence and capacity of the whole universe might come to recognize from the works He did here below in the body that what dwelled in this body was the Word of God. Athanasius Of Alexandria
39
Christ is, then, the perfect art work in the sense of that reality in whom is realised those goals that all artistic making has as its explicit or implicit ends. Because he is infinite meaning, life and being perfectly synthesised with finite form, the cave painters at Lascaux, or Hesiod penning his hymns, or Beethoven working on his last quartets, were all gesturing towards him though they realised it not. Aidan Nichols O.P.
40
Those who seek only the rapture of divine union and quiescence of the mystic state are likewise not on our path. Such navel gazers lose the script for why they are even incarnated in the first place. To the sorcerer there is not much point in moments of primordial awareness if it does not carry over into the living levels of consciousness; no purpose to receiving the uncreated and clear light, if one cannot reflect it outward through world and deed; and no purpose in being a sovereign if you cannot leave the kingdom better than you found it. Jason G. Miller
41
For me it is the virgin birth, the Incarnation, the resurrection which are the true laws of the flesh and the physical. Death, decay, destruction are the suspension of these laws. I am always astonished at the emphasis the Church puts on the body. It is not the soul she says that will rise but the body, glorified. Flannery OConnor
42
God travels wonderful ways with human beings, but he does not comply with the views and opinions of people. God does not go the way that people want to prescribe for him; rather, his way is beyond all comprehension, free and self-determined beyond all proof. Where reason is indignant, where our nature rebels, where our piety anxiously keeps us away: that is precisely where God loves to be. There he confounds the reason of the reasonable; there he aggravates our nature, our piety–that is where he wants to be, and no one can keep him from it. Only the humble believe him and rejoice that God is so free and so marvelous that he does wonders where people despair, that he takes what is little and lowly and makes it marvelous. And that is the wonder of all wonders, that God loves the lowly…. God is not ashamed of the lowliness of human beings. God marches right in. He chooses people as his instruments and performs his wonders where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken. . Dietrich Bonhoeffer
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Let him into the mire and muck of our world. For only if we let him in can he pull us out. Max Lucado
44
The incarnation took all that properly belongs to our humanity and delivered it back to us, redeemed. All of our inclinations and appetites and capacities and yearnings are purified and gathered up and glorified by Christ. He did not come to thin out human life; He came to set it free. All the dancing and feasting and processing and singing and building and sculpting and baking and merrymaking that belong to us, and that were stolen away into the service of false gods, are returned to us in the gospel. . Thomas Howard
45
We can be amazed at man not only because he is a person, not only because he's made in the image of God, but also because, by the Incarnation, human nature itself has been raised to a divine dignity. Michael Gaitley
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Who are we to question God’s decisions about where we’ll be born?… God does what He chooses without asking our opinions. Of that I’m sure. John Clarke
47
When spirituality becomes spiritualization, life in the body becomes carnality. When ministers and priests live their ministry mostly in their heads and relate to the Gospel as a set of valuable ideas to be announced, the body quickly takes revenge by screaming loudly for affection and intimacy. Christian leaders are called to live the Incarnation, that is, to live in the body, not only in their own bodies but also in the corporate body of the community, and to discover there the presence of the Holy Spirit. Henri J.m. Nouwen