17 Quotes About David

Whether your pleasing or pissing everybody off, your doing something wrong. David Cook

David is called a man after God's heart. This can be a little confusing when you get into his story, because he's guilty of adultery and murder and cover-up. He's a train wreck as a husband, and he's worse as a dad. But his heart belongs to God. His whole life is immersed in the presence and story of God. What lights him up is to serve God and love God, and when he mess up–and he does–he repents and wants to get right with God again. John Ortberg

If it works, it will be plenty dramatic. And I suppose that if it doesn't work, it will be even more dramatic, what with the blast."" David, I think you just made a joke." He frowned, utterly perplexed. "Did I? Leigh Bardugo

It was as if she was a wannabe Persian cat who had just tasted sour milk. Unknown

Art is what separates us from the animals. Iimani David

The American soldiers were brave, but courage is not enough. David did not kill Goliath just because he was brave. He looked up at Goliath and realized that if he fought Goliath’s way with a sword, Goliath would kill him. But if he picked up a rock and put it in his sling, he could hit Goliath in the head and knock Goliath down and kill him. David used his mind when he fought Goliath. So did we Vietnamese when we had to fight the Americans. Vo Nguyen Giap

Our confidence is not in what we have, but He who freely gave us what we have. If God's will is in your little stones, they will surely bring down giant Goliaths... but you have to make the throw! Israelmore Ayivor

It would be infinitely more prudent to be a single “David” standing with God, than a million “Goliath’s” standing without Him. Craig D. Lounsbrough

He was working that charm right now on the trainer who kneeled before him and touched his thigh as though it were the thigh of David, Michelangelo’s glorious statue come to life right here on court. A.G. Starling

David looked at me, then, the regret plain on his face. No matter what I said, we both knew the hard truth. We do our best. We try. And usually, it makes no difference at all Leigh Bardugo

I hear nothing. I hear nothing, but what does it mean that I hear nothing? I walk in the cemeteries of this city at night and I hear nothing. I walk among mortals and sometimes I hear nothing. I walk alone and I hear nothing, as if I myself had no inner voice. Anne Rice

The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old. . Vladimir Sergeyevich Solovyov

Therefore, when a person refuses to come to Christ it is never just because of a lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis fails to become a Christian because of a lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with god. William Lane Craig