44 Quotes About Agency

Agency is the notion that we have free will. It’s the idea that we have the ability to make our own decisions and live according to our own desires. Agency is a powerful concept that has implications for what we ought to do, what we ought to value, and what kinds of relationships are possible. We are constantly bombarded with messages telling us not to make decisions on our own, but there are many people who are constantly choosing on their own Read more

These agency quotes remind us that agency is an essential part of who we are as individuals, and there are many ways in which you can choose for yourself.

1
I fell in love with him. But I don't just stay with him by default as if there's no one else available to me. I stay with him because I choose to, every day that I wake up, every day that we fight or lie to each other or disappoint each other. I choose him over and over again, and he chooses me. Veronica Roth
2
We are the masters of our own destinies, and only we can allow our hearts to be filled, and enable our souls to be happy. No amount of power or mercy can change a heart from empty to whole, or change the end of a will from everlasting sadness to eternal joy. Michael Brent Jones
3
How can so many (white, male) writers narratively justify restricting the agency of their female characters on the grounds of sexism = authenticity while simultaneously writing male characters with conveniently modern values? The habit of authors writing Sexism Without Sexists in genre novels is seemingly pathological. Women are stuffed in the fridge under cover of "authenticity" by secondary characters and villains because too many authors flinch from the "authenticity" of sexist male protagonists. Which means the yardstick for "authenticity" in such novels almost always ends up being "how much do the women suffer", instead of - as might also be the case - "how sexist are the heroes". And this bugs me; because if authors can stretch their imaginations far enough to envisage the presence of modern-minded men in the fake Middle Ages, then why can't they stretch them that little bit further to put in modern-minded women, or modern-minded social values? It strikes me as being extremely convenient that the one universally permitted exception to this species of "authenticity" is one that makes the male heroes look noble while still mandating that the women be downtrodden and in need of rescuing.- Comment at Staffer's Book Review 4/18/2012 to "Michael J. Sullivan on Character Agency . Foz Meadows
4
No one attribute so clearly distinguishes man as does the intelligent will or the will to act intelligently. It was by the exercise of their wills that spiritual beings in the beginning gathered information rapidly or slowly, acquired experiences freely or laboriously. Through the exercise of their wills they grew, remained passive, or retrograded, for with living things motion in any direction is possible. John A. Widtsoe
5
If it were said that without such bones and sinews and all the rest of them I should not be able to do what I think is right, it would be true; but to say that it is because of them that I do what I am doing, and not through choice of what is best - although my actions are controlled by Mind - would be a very lax and inaccurate form of expression. Socrates
6
If man will not recognize the inequalities around him and voluntarily, through the gospel plan, come to the aid of his brother, he will find that through ‘a democratic process’ he will be forced to come to the aid of his brother. The government will take from the ‘haves’ and give to the ‘have nots.’ Both have lost their freedom. Those who ‘have, ’ lost their freedom to give voluntarily of their own free will and in the way they desire. Those who ‘have not, ’ lost their freedom because they did not earn what they received. They got ‘something for nothing, ’ and they will neither appreciate the gift nor the giver of the gift. Howard W. Hunter
7
You can’t change the past. You can’t even change the future, in the sense that you can only change the present one moment at a time, stubbornly, until the future unwinds itself into the stories of our lives. Larry Wall
8
What was it like to live amidst such machines, to be familiar with them, to have them shape one's earliest intuitions about machinery: how it works, what it does, how it compares to living creatures? Jessica Riskin
9
Individuals make history, but it's also a collective thing, a wave that people ride in their time, a wave made of individual actions. So ultimately history is another particle/wave duality that no one can parse or understand. Kim Stanley Robinson
10
God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom always to tell the difference.' Among the things Billy Pilgrim could not change were the past, the present, and the future. Kurt Vonnegut Jr.
11
There are two influences ever present in the world. One is constructive and elevating and comes from our Heavenly Father; the other is destructive and debasing and comes from Lucifer. We have our agency and make our own choice in life subject to these unseen powers. There is a division line well defined that separates the Lord's territory from Lucifer's. If we live on the Lord's side of the line Lucifer cannot come there to influence us, but if we cross the line into his territory we are in his power. By keeping the commandments of the Lord we are safe on His side of the line, but if we disobey His teachings we voluntarily cross into the zone of temptation and invite the destruction that is ever present there. Knowing this, how anxious we should always be to live on the Lord's side of the line. . George Albert Smith
12
Wealth isn't about money. It's about options...and you always have options. Choose wisely. Live wealthy. Richie Norton
13
IF you want to be a winner than follow one simple rule and feed it in your mind. Take each task and work as " Do it yourself project. Abhysheq Shukla
14
Almost two hundred sixty-six years ago on my home world, Earth, my forefathers did the same thing. They declared their independence and free agency from an enemy that oppressed them. No one at that time expected this rebellion force to win the war. They were severely outnumbered, and they were extremely inexperienced compared to their enemy. Despite those odds, they succeeded in winning the war, giving them their independence and freewill to choose. (Adrian Palmer, Worlds Without End: The Mission) . Shaun Messick
15
Capital is an abstract parasite, an insatiable vampire and zombie maker; but the living flesh it converts into dead labor is ours, and the zombies it makes are us. Mark Fisher
16
But if everything's already decided, then what's the point of living? - Tom, pg 437 Joseph Delaney
17
Even if it doesn't alter or change the end result even in the slightest... making decisions based on convictions that you believe in... and walking your own path... has it's own merit and worth. There's something to be said for not having... even on regret. Tite Kubo
18
Some decisions in life naturally lead to an unhappy ending, leaving you sinking by degrees in a lake of quicksand.  And, unless someone reaches to pull you out, chances are you will drown in the consequences. Richelle E. Goodrich
19
Life isn’t always kind. It isn’t gentle and loving or sympathetic to the pains and sorrows of humanity. I, however, as an individual in control of my own actions, can be kind and loving, gentle and sympathetic to those around me, and in the process improve what life is for everyone. Richelle E. Goodrich
20
We become full human agents, capable of understanding ourselves, and hence of defining our identity, through our acquisition of rich human languages of expression. Charles Taylor
21
Not every illness can be overcome. But many people allow illness to disfigure their lives more than it should. They cave in needlessly. They ignore and weaken whatever powers they have for standing erect. There is always a margin within which life can be lived with meaning and even with a certain measure of joy, despite illness. Norman Cousins
22
When you permit an outside agency to control your feelings and emotions at frequent intervals for a prolonged period, your system will soon get into the habit of submitting to the control of this outside agency, and will not respond any longer to any effort that the will may make to regain its original power of control. Christian D. Larson
23
...she thought of him as a person who did not have a normal spine, but had instead, a firm reed of goodness. Chimamanda Ngozi Adichie
24
[I]t is a mistake to rush to impose the individual ethical responsibility that the corporate structure deflects. This is the temptation of the ethical which, as Zizek has argued, the capitalist system is using in order to protect itself in the wake of the credit crisis - the blame will be put on supposedly pathological individuals, those’ abusing the system’, rather than on the system itself. But the evasion is actually a two step procedure - since structure will often be invoked (either implicitly or openly) precisely at the point when there is the possibility of individuals who belong to the corporate structure being punished. At this point, suddenly, the causes of abuse or atrocity are so systemic, so diffuse, that no individual can be held responsible… But this impasse - it is only individuals that can be held ethically responsible for actions, and yet the cause of these abuses and errors is corporate, systemic - is not only a dissimulation: it precisely indicates what is lacking in capitalism. What agencies are capable of regulating and controlling impersonal structures? How is it possible to chastise a corporate structure? Yes, corporations can legally be treated as individuals - but the problem is that corporations, whilst certainly entities, are not like individual humans, and any analogy between punishing corporations and punishing individuals will therefore necessarily be poor. And it is not as if corporations are the deep-level agents behind everything; they are themselves constrained by/expressions of the ultimate cause-that-is-not-asubject: Capital. Mark Fisher
25
Whether we do it consciously or subconsciously, we tend to organize our lives to display our identity as accurately as possible. Our lifestyle choices often reveal our values, or at least what we’d like people to perceive as our values…as we make our everyday choices, we continuously calculate not just which choices best match who we are and what we want but also how those choices will be interpreted by others. We look for cues in our social environment to figure out what others think of this or that, which can require being sensitive to the most localized and up-to-date details of what a particular choice means. Sheena Iyengar
26
Be good. See good. Choose good. It's a no-brainer. Richelle E. Goodrich
27
This I choose to do. If there is a price, this I choose to pay. If it is my death, then I choose to die. Where this takes me, there I choose to go. I choose. This I choose to do. Terry Pratchett
28
I do not believe any power can possess the mind of a man or woman... I believe in God-given free will, you see. I think nothing is forced on us, except by other people like ourselves. I think our choices are our own. Susan Cooper
29
I don't want to be told that it's the people with power over us who are guilty, that we're innocent slaves, that we're not guilty because we're not free. I am free! I'm building a Vernichtungslager; I have to answer to the people who'll be gassed here. I can say "No". There's nothing can stop me–as long as I can find the strength to face my destruction. Vasily Grossman
30
Each time we make a choice we are either moving toward freedom and prosperity or bondage and misery. Cameron C. Taylor
31
Next to the bestowal of life itself, the right to direct that life is God's greatest gift to man. David O. McKay
32
One bright sunny day at a successful Literary Agency…Literary Agent: “So, Tina — we asked you to try and write a children’s story…” Tina: “Uh-huh. Christina Engela
33
The will is conceived as a faculty of determining oneself to action in accordance with the conception of certain laws. And such a faculty can be found only in rational beings. Immanuel Kant
34
Educated people, of course, know that perception, cognition, language, and emotion are rooted in the brain. But it is still tempting to think of the brain as it was shown in old educational cartoons, as a control panel with gauges and levers operated by a user – the self, the soul, the ghost, the person, the “me.” But cognitive neuroscience is showing that the self, too, is just another network of brain systems. [C]ognitive neuroscientists have not only exorcised the ghost but have shown that the brain does not even have a part that does exactly what the ghost is supposed to do: review all the facts and make a decision for the rest of the brain to carry out. Each of us feels that there is a single “I” in control. But that is an illusion that the brain works hard to produce, like the impression that our visual fields are rich in detail from edge to edge. The brain does have supervisory systems in the prefrontal lobes and anterior cingulate cortex, which can push the buttons of behavior and override habits and urges. But those systems are gadgets with specific quirks and limitations; they are not implementations of the rational free agent traditionally identified with the soul or the self. . Steven Pinker
35
There may not be any romance to mental illness but who needs romance when the preferable route is agency? The prevailing conversation around mental health issues is agency and the lack thereof on the part of the mentally ill. But what do you do if you’re a paid-up member of the mentally ill populace in question? Do you curl up into a ball and give up? No, you look for solutions. Ultimately, it’s about keeping despair at bay and sometimes simple things like running, taking up a hobby, doing charity work, painting or, in my case, writing can be a galvanizing part of the recovery process. Keeping the brain and the body active can give life a semblance of pleasure and hope. This is what writing has done for me. I took every traumatic element of my condition and channelled it into something useful. Diriye Osman
36
Imagine if you will: At the highly secretive, largely independent, inter-dimensional and (inevitably) clandestine organization called the Time Saving Agency, there is a saying that goes: ‘You can’t break an omelet without first making eggs’. While this may appear to be a rather flippant little idiom, there is — as is usually the case, far more to it than meets the eye. Christina Engela
37
The Marquess shrugged. “I’m a shadow. I do know I am a shadow, Iago. I know most of the time. It’s only when I cannot bear how everyone looks at me down here that I make myself forget it. Shadows are the other side of yourself. I had longings to be good, even then. I was just stronger than my wanting. I’m stronger than anything, really, when I want to be.” The Marquess’s hair turned white as the snow. “Do you know, we’re right underneath Springtime Parish? This place is the opposite of springtime. Everything past prime, boarded up for the season. Just above us, the light shines golden on daffodils full of rainwine and heartgrass and a terrible, wicked, sad girl I can’t get back to. I don’t even know if I want to. Do I want to be her again? Or do I want to be free? I come here to think about that. To be near her and consider it. I think I shall never be free. I think I traded my freedom for a better story. It was a better story, even if the ending needed work. Catherynne M. Valente
38
Under the heading of "defense mechanisms, ” psychoanalysis describes a number of ways in which a person becomes alienated from himself. For example, repression, denial, splitting, projection, introjection. These "mechanisms" are often described in psychoanalytic terms as themselves "unconscious, ” that is, the person himself appears to be unaware that he is doing this to himself. Even when a person develops sufficient insight to see that "splitting", for example, is going on, he usually experiences this splitting as indeed a mechanism, an impersonal process, so to speak, which has taken over and which he can observe but cannot control or stop. There is thus some phenomenological validity in referring to such "defenses" by the term "mechanism.” But we must not stop there. They have this mechanical quality because the person as he experiences himself is dissociated from them. He appears to himself and to others to suffer from them. They seem to be processes he undergoes, and as such he experiences himself as a patient, with a particular psychopathology. But this is so only from the perspective of his own alienated experience. As he becomes de-alienated he is able first of all to become aware of them, if he has not already done so, and then to take the second, even more crucial, step of progressively realizing that these are things he does or has done to himself. Process becomes converted back to praxis, the patient becomes an agent. R.D. Laing
39
Would you actually believe that you had committed your foolish acts in order to spare your son from committing them too? And could you in any way protect your son from Sansara? How could you? By means of teachings, prayer, admonition? My dear, have you entirely forgotten that story, that story containing so many lessons, that story about Siddhartha, a Brahman's son, which you once told me here on this very spot? Who has kept the Samana Siddhartha safe from Sansara, from sin, from greed, from foolishness? Were his father's religious devotion, his teachers warnings, his own knowledge, his own search able to keep him safe? Which father, which teacher had been able to protect him from living his life for himself, from soiling himself with life, from burdening himself with guilt, from drinking the bitter drink for himself, from finding his path for himself? Would you think, my dear, anybody might perhaps be spared from taking this path? That perhaps your little son would be spared, because you love him, because you would like to keep him from suffering and pain and disappointment? But even if you would die ten times for him, you would not be able to take the slightest part of his destiny upon yourself. Hermann Hesse
40
After having been standing by the gate of the garden for a long time, Siddhartha realised that his desire was foolish, which had made him go up to this place, that he could not help his son, that he was not allowed to cling him. Deeply, he felt the love for the run-away in his heart, like a wound, and he felt at the same time that this wound had not been given to him in order to turn the knife in it, that it had to become a blossom and had to shine. Hermann Hesse
41
Feeling that one has some leverage upon something, even by proxy or association, makes one a great deal more interested in it. CrimethInc.
42
What remains to be done must be done by you; since in order not to deprive us of our free will and such share of glory as belongs to us, God will not do everything himself. Unknown
43
He loved me and didn't want me hurt. What was worse, he didn't even understand that I had the right to be hurt. Rosemary Sutcliff