Quotes From "The Will To Power" By Friedrich Nietzsche

1
To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities– I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not–that one endures. Friedrich Nietzsche
2
It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence. Friedrich Nietzsche
3
However modest one may be in one's demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots KNEW! . Friedrich Nietzsche
4
Virtue is under certain circumstances merely an honorable form of stupidity: who could be ill-disposed toward it on that account? And this kind of virtue has not been outlived even today. A kind of sturdy peasant simplicity, which, however, is possible in all classes and can be encountered only with respect and a smile, believes even today that everything is in good hands, namely in the "hands of God"; and when it maintains this proportion with the same modest certainty as it would that two and two make four, we others certainly refrain from contradicting. Why disturb THIS pure foolishness? Why darken it with our worries about man, people, goal, future? And even if we wanted to do it, we could not. They project their own honorable stupidity and goodness into the heart of things (the old God, deus myops, still lives among them! ); we others – we read something else into the heart of things: our own enigmatic nature, our contradictions, our deeper, more painful, more mistrustful wisdom. . Friedrich Nietzsche
It is disgraceful for a philosopher to say: the good...
5
It is disgraceful for a philosopher to say: the good and the beautiful are one; if he adds 'also the true', one ought to beat him. Truth is ugly. We possess art lest we perish of the truth. Friedrich Nietzsche
6
The levelling of the European man is the great process which cannot be obstructed; it should even be accelerated. The necessity of cleaving gulfs, distance, order of rank, is therefore imperative –not the necessity of retarding this process. This homogenizing species requires justification as soon as it is attained: its justification is that it lies in serving a higher and sovereign race which stands upon the former and can raise itself this task only by doing this. Not merely a race of masters whose sole task is to rule, but a race with its own sphere of life, with an overflow of energy for beauty, bravery, culture, and manners, even for the most abstract thought; a yea-saying race that may grant itself every great luxury –strong enough to have no need of the tyranny of the virtue-imperative, rich enough to have no need of economy or pedantry; beyond good and evil; a hothouse for rare and exceptional plants. . Friedrich Nietzsche
7
It is not the victory of science that distinguishes our nineteenth century, but the victory of scientific method over science. Friedrich Nietzsche
8
Psychology has falsified love as surrender and altruism, while it is an appropriation or a bestowal following from a super-abundance of personality. Only the most complete persons can love. The depersonalized and objective are the worst lovers. Friedrich Nietzsche
9
Well-meaning, helpful, good-natured attitudes of mind have not come to be honored on account of their usefulness, but because they are states of richer souls that are capable of bestowing and have their value in the feeling of the plenitude of life. Friedrich Nietzsche
10
The misunderstanding of passion and reason, as if the latter were an independent entity and not rather a system of relations between various passions and desires; and as if every passion did not possess its quantum of reason Friedrich Nietzsche
11
The higher man is distinguished from the lower by his fearlessness and his readiness to challenge misfortune. Friedrich Nietzsche