Quotes From "The Gay Science" By Friedrich Nietzsche

Love, too, has to be learned.
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Love, too, has to be learned. Friedrich Nietzsche
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What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' .. Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine. Friedrich Nietzsche
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Those who know that they are profound strive for clarity. Those who would like to seem profound to the crowd strive for obscurity. For the crowd believes that if it cannot see to the bottom of something it must be profound. It is so timid and dislikes going into the water. Friedrich Nietzsche
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Nothing is needed more than truth, and in relation to it everything else has only second-rate value." This unconditional will to truth–what is it? Is it the will not to allow oneself to be deceived? Or is it the will not to deceive? For the will to truth could be interpreted in the second way, too–if only the special case "I do not want to deceive myself" is subsumed under the generalization "I do not want to deceive." But why not deceive? But why not allow oneself to be deceived? Note that the reasons for the former principle belong to an altogether different realm from those for the second. One does not want to allow oneself to be deceived because one assumes that it is harmful, dangerous, calamitous to be deceived. In this sense, science would be a long-range prudence, a caution, a utility; but one could object in all fairness: How is that? Is wanting not to allow oneself to be deceived really less harmful, less dangerous, less calamitous? What do you know in advance of the character of existence to be able to decide whether the greater advantage is on the side of the unconditionally mistrustful or of the unconditionally trusting? . Friedrich Nietzsche
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New struggles. -- After Buddha was dead, they still showed his shadow in a cave for centuries -- a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed. -- And we -- we must still defeat his shadow as well! Friedrich Nietzsche
Let us beware of saying that death is the opposite...
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Let us beware of saying that death is the opposite of life. The living being is only a species of the dead, and a very rare species. Friedrich Nietzsche
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The Thought of Death. It gives me a melancholy happiness to live in the midst of this confusion of streets, of necessities, of voices: how much enjoyment, impatience and desire, how much thirsty life and drunkenness of life comes to light here every moment! And yet it will soon be so still for all these shouting, lively, life- loving people! How everyone's shadow, his gloomy travelling companion stands behind him! It is always as in the last moment before the departure of an emigrant- ship: people have more than ever to say to one another, the hour presses, the ocean with its lonely silence waits impatiently behind all the noise-so greedy, so certain of its prey! And all, all, suppose that the past has been nothing, or a small matter, that the near future is everything: hence this haste, this crying, this self-deafening and self-overreaching! Everyone wants to be foremost in this future-and yet death and the stillness of death are the only things certain and common to all in this future! How strange that this sole thing that is certain and common to all, exercises almost no influence on men, and that they are the furthest from regarding themselves as the brotherhood of death! It makes me happy to see that men do not want to think at all of the idea of death! I would fain do something to make the idea of life to us to be more than friends in the sense of that sublime possibility. And so we will believe in our even a hundred times more worthy of their attention. Friedrich Nietzsche
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Faith is always coveted most and needed most urgently where will is lacking; for will, as the affect of command, is the decisive sign of sovereignty and strength. In other words, the less one knows how to command, the more urgently one covets someone who commands, who commands severely–a god, prince, class, physician, father confessor, dogma, or party conscience. From this one might perhaps gather that the two world religions, Buddhism and Christianity, may have owed their origin and above all their sudden spread to a tremendous collapse and disease of the will. And that is what actually happened: both religions encountered a situation in which the will had become diseased, giving rise to a demand that had become utterly desperate for some "thou shalt." Both religions taught fanaticism in ages in which the will had become exhausted, and thus they offered innumerable people some support, a new possibility of willing, some delight in willing. For fanaticism is the only "strength of the will" that even the weak and insecure can be brought to attain, being a sort of hypnotism of the whole system of the senses and the intellect for the benefit of an excessive nourishment (hypertrophy) of a single point of view and feeling that henceforth becomes dominant– which the Christian calls his faith. Once a human being reaches the fundamental conviction that he must be commanded, he becomes "a believer." Conversely, one could conceive of such a pleasure and power of self-determination, such a freedom of the will [ This conception of "freedom of the will" ( alias, autonomy) does not involve any belief in what Nietzsche called "the superstition of free will" in section 345 ( alias, the exemption of human actions from an otherwise universal determinism).] that the spirit would take leave of all faith and every wish for certainty, being practiced in maintaining himself on insubstantial ropes and possibilities and dancing even near abysses. Such a spirit would be the free spirit par excellence. . Friedrich Nietzsche
Deeds need time, even after they are done, in order...
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Deeds need time, even after they are done, in order to be seen or heard. Friedrich Nietzsche
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Books and drafts mean something quite different for different thinkers. One collects in a book the lights he was able to steal and carry home swiftly out of the rays of some insight that suddenly dawned on him, while another thinker offers us nothing but shadows - images in black and grey of what had built up in his soul the day before. Friedrich Nietzsche
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What do you consider the most humane? - To spare someone shame. What is the seal of liberation? - To no longer be ashamed in front of oneself. Friedrich Nietzsche
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For fanaticism is the only form of willpower that even the weak and insecure can be brought to attain. Friedrich Nietzsche
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Gratitude pours forth continually, as if the unexpected had just happened–the gratitude of a convalescent–for convalescence was unexpected…. The rejoicing of strength that is returning, of a reawakened faith in a tomorrow and the day after tomorrow, of a sudden sense and anticipation of a future, of impending adventures, of seas that are open again. Friedrich Nietzsche
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Living in a constant chase after gain compels people to expend their spirit to the point of exhaustion in continual pretense and overreaching and anticipating other. Virtue has come to consist of doing something in less time that someone else. Hours in which honesty is permitted have become rare, and when they arrive one is tired and does not only want to "let oneself go" but actually wishes to stretch out as long and wide and ungainly as one happens to be.. Soon we may well reach the point where people can no longer give in to the desire for a vita contemplativa (that is, taking a walk with ideas and friends) without self-contempt and a bad conscience. . Friedrich Nietzsche
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One in three all friends are: Brothers in distress, equals facing rivals, free men - facing death! Friedrich Nietzsche
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Examine the lives of the best and more fruitful men and peoples, and ask yourselves whether a tree, if it is to grow proudly into the sky, can do without bad weather and storms: whether unkindness and opposition from without, whether some sort of hatred, envy, obstinacy, mistrust, severity, greed and violence do not belong to the favouring circumstances without which a great increase even in virtue is hardly possible. The poison which destroys the weaker nature strengthens the stronger — and he does not call it poison, either. Friedrich Nietzsche
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One not only wants to be understood when one writes, but also quite as certainly not to be understood. It is by no means an objection to a book when someone finds it unintelligible: perhaps this might just have been the intention of its author, perhaps he did not want to be understood by "anyone”. A distinguished intellect and taste, when it wants to communicate its thoughts, always selects its hearers; by selecting them, it at the same time closes its barriers against "the others". It is there that all the more refined laws of style have their origin: they at the same time keep off, they create distance, they prevent "access" (intelligibility, as we have said, ) while they open the ears of those who are acoustically related to them. . Friedrich Nietzsche
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Truly, you understand the reverse art of alchemy, the depreciating of the most valuable things! Try, just for once, another recipe, in order not to realise as hitherto the opposite of what you mean to attain: deny those good things, withdraw from them the applause of the populace and discourage the spread of them, make them once more the concealed chastities of solitary souls, and say: morality is something forbidden! Perhaps you will thus attract to your cause the sort of men who are only of any account, I mean the heroic. But then there must be something formidable in it, and not as hitherto something disgusting! . Friedrich Nietzsche
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When the gratitude of many to one throws away all shame, we behold fame. Friedrich Nietzsche
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When the gratitude that many owe to one discards all modesty, then there is fame. Friedrich Nietzsche
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Pity is the most agreeable feeling among those who have little pride and no prospects of great conquests. Friedrich Nietzsche
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In the end we are always rewarded for our good will, our patience, fair-mindedness, and gentleness with what is strange. Friedrich Nietzsche
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What is familiar is what we are used to; and what we are used to is most difficult to 'Know' - that is, to see as a problem; that is, to see as strange, as distant, as 'outside us'. Friedrich Nietzsche
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The good men of every age are those who go to the roots of the old thoughts and bear fruit with them. Friedrich Nietzsche
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Here and there on earth there is probably a kind of continuation of love; in which this greedy desire of two people for each other gives way to a new desire and greed, a shared higher thirst for an ideal above them. But who knows such love? who has experienced it? Its true name is friendship Friedrich Nietzsche
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A bad conscience is easier to cope with than a bad reputation. Friedrich Nietzsche
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And as long as you are in any way ashamed before yourself, you do not yet belong with us. Friedrich Nietzsche