Quotes From "Notes From Underground White Nights The Dream Of A Ridiculous Man And Selections From The House Of The..." By Fyodor Dostoyevsky

1
I am a sick man.. I am a spiteful man. I am an unpleasant man. I think my liver is diseased. However, I don't know beans about my disease, and I am not sure what is bothering me. I don't treat it and never have, though I respect medicine and doctors. Besides, I am extremely superstitious, let's say sufficiently so to respect medicine. (I am educated enough not to be superstitious, but I am.) No, I refuse to treat it out of spite. You probably will not understand that. Well, but I understand it. Of course I can't explain to you just whom I am annoying in this case by my spite. I am perfectly well aware that I cannot "get even" with the doctors by not consulting them. I know better than anyone that I thereby injure only myself and no one else. But still, if I don't treat it, its is out of spite. My liver is bad, well then-- let it get even worse! . Fyodor Dostoyevsky
2
What makes a hero? Courage, strength, morality, withstanding adversity? Are these the traits that truly show and create a hero? Is the light truly the source of darkness or vice versa? Is the soul a source of hope or despair? Who are these so called heroes and where do they come from? Are their origins in obscurity or in plain sight? Fyodor Dostoyevsky
For a woman, all resurrection, all salvation, from whatever perdition,...
3
For a woman, all resurrection, all salvation, from whatever perdition, lies in love; in fact, it is her only way to it. Fyodor Dostoyevsky
4
In the first place I spent most of my time at home, reading. I tried to stifle all that was continually seething within me by means of external impressions. And the only external means I had was reading. Reading, of course, was a great help--exciting me, giving me pleasure and pain. But at times it bored me fearfully. One longed for movement in spite of everything, and I plunged all at once into dark, underground, loathsome vice of the pettiest kind. My wretched passions were acute, smarting, from my continual, sickly irritability I had hysterical impulses, with tears and convulsions. I had no resource except reading, that is, there was nothing in my surroundings which I could respect and which attracted me. I was overwhelmed with depression, too; I had an hysterical craving for incongruity and for contrast, and so I took to vice. I have not said all this to justify myself. . But, no! I am lying. I did want to justify myself. I make that little observation for my own benefit, gentlemen. I don't want to lie. I vowed to myself I would not. Fyodor Dostoyevsky
5
Oh, gentlemen, perhaps I really regard myself as an intelligent man only because throughout my entire life I've never been able to start or finish anything. Granted, granted I'm a babbler, a harmless, irksome babbler, as we all are. But what's to be done if the sole and express purpose of every intelligent man is babble--that is, a deliberate pouring from empty into void. Fyodor Dostoyevsky
6
Nature does not ask your permission, she has nothing to do with your wishes, and whether you like her laws or dislike them, you are bound to accept her as she is, and consequently all her conclusions. Fyodor Dostoyevsky
7
I want peace; yes, I'd sell the whole world for a farthing, straight off, so long as I was left in peace. Is the world to go to pot, or am I to go without my tea? I say that the world may go to pot for me so long as I always get my tea. Did you know that, or not? Well, anyway, I know that I am a blackguard, a scoundrel, an egoist, a sluggard. Fyodor Dostoyevsky
8
I was cursing and swearing at you because of that address, I hated you already because of the lies I had told you. Because I only like playing with words, only dreaming, but, do you know, what I really want is that you should all go to hell. That is what I want. I want peace; yes, I'd sell the whole world for a farthing, straight off, so long as I was left in peace. Is the world to go to pot, or am I to go without my tea? I say that the world may go to pot for me so long as I always get my tea. Fyodor Dostoyevsky
9
For though your mind is active enough, your heart is darkened with corruption, and without a pure heart there can be no full or genuine sensibility. Fyodor Dostoyevsky
10
Man is fond of reckoning up his troubles, but does not count his joys. Fyodor Dostoyevsky
11
But man is a fickle and disreputable creature and perhaps, like a chess-player, is interested in the process of attaining his goal rather than the goal itself. Fyodor Dostoyevsky
12
You see, gentlemen, reason is an excellent thing, there's no disputing that, but reason is nothing but reason and satisfies only the rational side of man's nature, while will is a manifestation of the whole life, that is, of the whole human life including reason and all the impulses. And although our life, in this manifestation of it, is often worthless, yet it is life and not simply extracting square roots. Here I, for instance, quite naturally want to live, in order to satisfy all my capacities for life, and not simply my capacity for reasoning, that is, not simply one twentieth of my capacity for life. What does reason know? Reason only knows what it has succeeded in learning (some things, perhaps, it will never learn; this is a poor comfort, but why not say so frankly?) and human nature acts as a whole, with everything that is in it, consciously or unconsciously, and, even if it goes wrong, it lives. . Fyodor Dostoyevsky
13
It ended by my almost believing (perhaps actually believing) that this was perhaps my normal condition. But at first, in the beginning, what agonies I endured in that struggle! I did not believe it was the same with other people, and all my life I hid this fact about myself as a secret. I was ashamed (even now, perhaps, I am ashamed): I got to the point of feeling a sort of secret abnormal, despicable enjoyment in returning home to my corner on some disgusting Petersburg night, acutely conscious that that day I had committed a loathsome action again, that what was done could never be undone, and secretly, inwardly gnawing, gnawing at myself for it, tearing and consuming myself till at last the bitterness turned into a sort of shameful accursed sweetness, and at last–into positive real enjoyment! Yes, into enjoyment, into enjoyment! I insist upon that. I have spoken of this because I keep wanting to know for a fact whether other people feel such enjoyment? I will explain; the enjoyment was just from the too intense consciousness of one’s own degradation; it was from feeling oneself that one had reached the last barrier, that it was horrible, but that it could not be otherwise; that there was no escape for you; that you never could become a different man; that even if time and faith were still left you to change into something different you would most likely not wish to change; or if you did wish to, even then you would do nothing; because perhaps in reality there was nothing for you to change into. And the worst of it was, and the root of it all, that it was all in accord with the normal fundamental laws of over-acute consciousness, and with the inertia that was the direct result of those laws, and that consequently one was not only unable to change but could do absolutely nothing. Thus it would follow, as the result of acute consciousness, that one is not to blame in being a scoundrel; as though that were any consolation to the scoundrel once he has come to realise that he actually is a scoundrel. Fyodor Dostoyevsky
14
The whole work of man really seems to consist in nothing but proving to himself every minute that he is a man and not a piano key. Fyodor Dostoyevsky
15
What does reason know? Reason only knows what it has succeeded in learning... Fyodor Dostoyevsky
16
Man only likes counting his grief, he doesn't count his happiness. But if he were to count properly, he'd see that there's enough of both lots for him. Fyodor Dostoyevsky
17
You ache with it all; and the more mysterious it is, the more you ache. Fyodor Dostoyevsky
18
But then, we have science, and with its help we shall discover Truth once more; then we shall accept it in full knowledge. Knowledge is of a higher order than feeling; awareness of life is of a higher order than life. Science will give us wisdom, wisdom will reveal to us the laws of nature, and knowledge of the laws of nature will confer upon us a happiness beyond happiness. Fyodor Dostoyevsky
19
I am alone, I thought, and they are everybody. Fyodor Dostoyevsky
20
I invented adventures for myself and made up a life, so as at least to live in some way. Fyodor Dostoyevsky
21
May it not be that he loves chaos and destruction (there can be no disputing that he does sometimes love it) because he is instinctively afraid of attaining his object and completing the edifice he is constructing? Who knows, perhaps he only loves that edifice from a distance, and is by no means in love with it at close quarters; perhaps he only loves building it and does not want to live in it, but will leave it, when completed.. Fyodor Dostoyevsky
22
And, indeed, I will ask on my own account here, an idle question: which is better - cheap happiness or exalted sufferings? Well, which is better? Fyodor Dostoyevsky
23
Merciful Heavens! but what do I care for the laws of nature and arithmetic, when, for some reason I dislike those laws and the fact that twice two makes four? Of course I cannot break through the wall by battering my head against it if I really have not the strength to knock it down, but I am not going to be reconciled to it simply because it is a stone wall and I have not the strength. Fyodor Dostoyevsky
24
I swear, gentlemen, that to be too conscious is an illness – a real thorough-going illness. For man’s everyday needs, it would have been quite enough to have the ordinary human consciousness, that is, half or a quarter of the amount which falls to the lot of a cultivated man of our unhappy nineteenth century. Fyodor Dostoyevsky
25
Gentlemen, let us suppose that man is not stupid. (Indeed one cannot refuse to suppose that, if only from the one consideration, that, if man is stupid, then who is wise?) But if he is not stupid, he is monstrously ungrateful! Phenomenally ungrateful. In fact, I believe that the best definition of man is the ungrateful biped. Fyodor Dostoyevsky
26
Of course boredom may lead you to anything. It is boredom sets one sticking golden pins into people, but all that would not matter. What is bad (this is my comment again) is that I dare say people will be thankful for the gold pins then. Fyodor Dostoyevsky
27
You will say that that was in the comparatively barbarous times; that these are barbarous times too, because also, comparatively speaking, pins are stuck in even now; that though man has now learned to see more clearly than in barbarous ages, he is still far from having learnt to act as reason and science would dictate. Fyodor Dostoyevsky
28
What a man need is simply and solely independence volition, whatever that independence may cost and wherever it may lead. Fyodor Dostoyevsky
29
I swear to you that to think too much is a disease, a real, actual disease. Fyodor Dostoyevsky
30
But men love abstract reasoning and neat systematization so much that they think nothing of distorting the truth, closing their eyes and ears to contrary evidence to preserve their logical constructions. Fyodor Dostoyevsky
31
Here I, for instance, quite naturally want to live, in order to satisfy all my capacities for life, and not simply my capacity for reasoning, that is, not simply one twentieth of my capacity for life. What does reason know? Reason only knows what it has succeeded in learning (some things, perhaps, it will never learn; this is a poor comfort, but why not say so frankly?) and human nature acts as a whole, with everything that is in it, consciously or unconsciously, and, even it if goes wrong, it lives. Fyodor Dostoyevsky
32
But twice-two-makes-four is for all that a most insupportable thing. Twice-two-makes-four is, in my humble opinion, nothing but a piece of impudence. Twice-two-makes-four is a farcical, dressed-up fellow who stands across your path with arms akimbo and spits at you. Fyodor Dostoyevsky
33
However, do you know what? I am convinced that fellows like me who live in dark cellars must be kept under restraint. They may be able to live in their dark cellars for forty years and never open their mouths, but the moment they get into the light of day and break out they may talk and talk and talk... Fyodor Dostoyevsky
34
It is a law of nature that every decent man on earth is bound to be a coward and a slave Fyodor Dostoyevsky
35
..if there really is some day discovered a formula for all our desires and caprices - that is, an explanation of what they depend upon, by what laws they arise, how they develop, what they are aiming at in one case and in another and so on, that is a real mathematical formula - then, most likely, man will at once cease to feel desire, indeed, he will be certain to. For who would want to choose by rule? Besides, he will at once be transformed from a human being into an organ-stop or something of that sort; for what is a man without desires, without freewill and without choice, if not a stop in an organ? . Fyodor Dostoyevsky
36
One's own free unfettered choice, one's own caprice, however wild it may be, one's own fancy worked up at times to frenzy -- is that very "most advantageous advantage" which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms. And how do these wiseacres know that man wants a normal, a virtuous choice? What has made them conceive that man must want a rationally advantageous choice? What man wants is simply independent choice, whatever that independence may cost and wherever it may lead. And choice, of course, the devil only knows what choice. Fyodor Dostoyevsky
37
I swear, gentlemen, that to be too conscious is an illness - a real thorough-going illness. Fyodor Dostoyevsky
38
...there is no explaining anything by reasoning and so it is useless to reason. Fyodor Dostoyevsky
39
The poor girl ws keeping that student's letter as a precious treasure, and had run to fetch it, her only treasure, because she did not want me to go away without knowing that she, too, was honestly and genuinely loved; that she, too, was addressed respectfully. No doubt that letter was destined to lie in her box and lead to nothing. But none the less, I am certain that she would keep it all her life as a precious treasure, as her pride and justification, and now at such a minute she had thought of that letter and brought it with naive pride to raise herself in my eyes that I might see, that I, too, might think well of her. Fyodor Dostoyevsky
40
Why I would sell the whole world for a single kopek, just so that nobody would bother me. Should the world go to hell, or should I go without my tea now? I'll say let the world go to hell so long as I can have my tea whenever I want it. Fyodor Dostoyevsky
41
Another circumstance, too, worried me in those days: that there was no one like me and I was unlike anyone else. "I am alone and they are everyone, " I thought—and pondered. Fyodor Dostoyevsky
42
…but it is in despair that the most burning pleasures occur, especially when one is all too highly conscious of the hopelessness of one’s position. Fyodor Dostoyevsky
43
…but it is in despair that the most burning pleasures occur… Fyodor Dostoyevsky
44
Yet, I didn't understand that she was intentionally disguising her feelings with sarcasm; that was usually the last resort of people who are timid and chaste of heart, whose souls have been coarsely and impudently invaded; and who, until the last moment, refuse to yield out of pride and are afraid to express their own feelings to you. Fyodor Dostoyevsky
45
There are certain things in a man's past which he does not divulge to everybody but, perhaps, only to his friends. Again there are certain things he will not divulge even to his friends; he will divulge them perhaps only to himself, and that, too, as a secret. But, finally, there are things which he is afraid to divulge even to himself, and every decent man has quite an accumulation of such things in his mind. I can put it even this way: the more decent a man is, the larger will the number of such things be. . Fyodor Dostoyevsky
46
There in its nasty, stinking, underground home our insulted, crushed and ridiculed mouse promptly becomes absorbed in cold, malignant and, above all, everlasting spite. For forty years together it will remember its injury down to the smallest, most ignominious details, and every time will add, of itself, details still more ignominious, spitefully teasing and tormenting itself with its own imagination. It will itself be ashamed of its imaginings, but yet it will recall it all, it will go over and over every detail, it will invent unheard of things against itself, pretending that those things might happen, and will forgive nothing. Maybe it will begin to revenge itself, too, but, as it were, piecemeal, in trivial ways, from behind the stove, incognito, without believing either in its own right to vengeance, or in the success of its revenge, knowing that from all its efforts at revenge it will suffer a hundred times more than he on whom it revenges itself, while he, I daresay, will not even scratch himself. On its deathbed it will recall it all over again, with interest accumulated over all the years… . Fyodor Dostoyevsky
47
But man is a frivolous and incongruous creature, and perhaps, like a chess player, loves the process of the game, not the end of it. And who knows (there is no saying with certainty), perhaps the only goal on earth to which mankind is striving lies in this incessant process of attaining, in other words, in life itself, and not in the thing to be attained, which must always be expressed as a formula, as positive as twice two makes four, and such positiveness is not life, gentlemen, but is the beginning of death. Anyway, man has always been afraid of this mathematical certainty, and I am afraid of it now. Granted that man does nothing but seek that mathematical certainty, he traverses oceans, sacrifices his life in the quest, but to succeed, really to find it, dreads, I assure you. He feels that when he has found it there will be nothing for him to look for. When workmen have finished their work they do at least receive their pay, they go to the tavern, then they are taken to the police-station—and there is occupation for a week. But where can man go? Anyway, one can observe a certain awkwardness about him when he has attained such objects. He loves the process of attaining, but does not quite like to have attained, and that, of course, is very absurd. In fact, man is a comical creature; there seems to be a kind of jest in it all. But yet mathematical certainty is after all, something insufferable. Twice two makes four seems to me simply a piece of insolence. Twice two makes four is a pert coxcomb who stands with arms akimbo barring your path and spitting. I admit that twice two makes four is an excellent thing, but if we are to give everything its due, twice two makes five is sometimes a very charming thing too. . Fyodor Dostoyevsky
48
As for what concerns me in particular I have only in my life carried to an extreme what you have not dared to carry halfway, and what's more, you have taken your cowardice for good sense, and have found comfort in deceiving yourselves. So that perhaps, after all, there is more life in me than in you. Look into it more carefully! Why, we don't even know what living means now, what it is, and what it is called? Leave us alone without books and we shall be lost and in confusion at once. We shall not know what to join on to, what to cling to, what to love and what to hate, what to respect and what to despise. We are oppressed at being men--men with a real individual body and blood, we are ashamed of it, we think it a disgrace and try to contrive to be some sort of impossible generalised man. We are stillborn, and for generations past have been begotten, not by living fathers, and that suits us better and better. We are developing a taste for it. Soon we shall contrive to be born somehow from an idea. Fyodor Dostoyevsky
49
We are born dead, and moreover we have long ceased to be the sons of living fathers; and we become more and more contented with our condition. We are acquiring the taste for it. Soon we shall invent a method of being born from an idea. Fyodor Dostoyevsky
50
I will put up with any mockery rather than pretend that I am satisfied when I am hungry. Fyodor Dostoyevsky