Quotes From "Institutes Of The Christian Religion 2 Vols" By John Calvin

1
I was always exceedingly delighted with that saying of Chrysostom, "The foundation of our philosophy is humility"; and yet more pleased with that of Augustine: "As the orator, when asked, What is the first precept in eloquence? answered, Delivery: What is the second? Delivery: What is the third? Delivery: so if you ask me concerning the precepts of the Christian religion, I will answer, first, second, and third, Humility. John Calvin
It is now clear that faith is a singular pledge...
2
It is now clear that faith is a singular pledge of paternal love, treasured up for the sons whom he has adopted. John Calvin
3
The salvation of all the elect is not less certain than the power of God is invincible. John Calvin
4
When God descends to us he, in a certain sense, abases himself and stammers with us, so He allows us to stammer with Him John Calvin
5
He who neglects to pray alone and in private, however assiduously he frequents public meetings, there gives his prayers to the wind. John Calvin
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Prayer unaccompanied by perseverance leads to no result. John Calvin
7
He regards it as the highest insult for the wicked to boast of His covenant while profaning His sacred Name by their whole lives. John Calvin
8
Men in prayer give greater license to their unlawful desires than if they were telling jocular tales among their equals. John Calvin
9
For the Word of God is not received by faith if it flits about in the top of the brain, but when it takes root in the depth of the heart .. . the heart's distrust is greater than the mind's blindness. It is harder for the heart to be furnished with assurance [of God's love] than for the mind to be endowed with thought. John Calvin
10
He who has learned to look to God in everything he does is at the same time diverted from all vain thoughts. John Calvin
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There is no inconsistency when God raises up those who have fallen prostrate. John Calvin
12
The Lord enjoins us to do good to all without exception, though the greater part, if estimated by their own merit, are most unworthy of it. But Scripture subjoins a most excellent reason, when it tells us that we are not to look to what men in themselves deserve, but to attend to the image of God, which exists in all, and to which we owe all honor and love. But in those who are of the household of faith, the same rule is to be more carefully observed, inasmuch as that image is renewed and restored in them by the Spirit of Christ. Therefore, whoever be the man that is presented to you as needing your assistance, you have no ground for declining to give it to him. Say he is a stranger. The Lord has given him a mark which ought to be familiar to you: for which reason he forbids you to despise your own flesh (Gal. 6:10). Say he is mean and of no consideration. The Lord points him out as one whom he has distinguished by the luster of his own image (Isaiah 58:7). Say that you are bound to him by no ties of duty. The Lord has substituted him as it were into his own place, that in him you may recognize the many great obligations under which the Lord has laid you to himself. Say that he is unworthy of your least exertion on his account; but the image of God, by which he is recommended to you, is worthy of yourself and all your exertions. But if he not only merits no good, but has provoked you by injury and mischief, still this is no good reason why you should not embrace him in love, and visit him with offices of love. He has deserved very differently from me, you will say. But what has the Lord deserved? Whatever injury he has done you, when he enjoins you to forgive him, he certainly means that it should be imputed to himself. In this way only we attain to what is not to say difficult but altogether against nature, to love those that hate us, render good for evil, and blessing for cursing, remembering that we are not to reflect on the wickedness of men, but look to the image of God in them, an image which, covering and obliterating their faults, should by its beauty and dignity allure us to love and embrace them. . John Calvin
13
We are enjoined whenever we behold the gifts of God in others so to reverence and respect the gifts as also to honor those in whom they reside. John Calvin
14
But the Lord often leaves his servants, not only to be annoyed by the violence of the wicked, but to be lacerated and destroyed; allows the good to languish in obscurity and squalid poverty, while the ungodly shine forth, as it were, among the stars; and even by withdrawing the light of his countenance does not leave them lasting joy. Wherefore, David by no means disguises the fact, that if believers fix their eyes on the present condition of the world, they will be grievously tempted to believe that with God integrity has neither favour nor reward; so much does impiety prosper and flourish, while the godly are oppressed with ignominy, poverty, contempt, and every kind of cross. The Psalmist says, "But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious of the foolish, when I saw the prosperity of the wicked." At length, after a statement of the case, he concludes, "When I thought to know this, it was too painful for me: until I went into the sanctuary of God; then understood I their end, " (Ps. 73:2, 3, 16, 17). John Calvin
15
We should consider that the brightness of the Divine countenance, which even an apostle declares to be inaccessible, (1Ti 6: 16) is a kind of labyrinth – a labyrinth to us inextricable, if the Word do not serve us as a thread to guide our path; and that it is better to limp in the way, than run with the greatest swiftness out of it. John Calvin
16
Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered. John Calvin
17
The Must be worthless by our estimation or keep us enslaved by an intemperate love of it. John Calvin
18
The cross of Christ only triumphs in the breast of believers over the devil and the flesh, sin and sinners, when their eyes are directed to the power of His Resurrection. John Calvin
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Prayers will never reach God unless they are founded on free mercy. John Calvin
20
When the same qualities which we admire in ourselves are seen in others, even though they be superior, maliciously lower and carp at them. John Calvin
21
We are not to reflect on the wickedness of men but to look to the image of God in them, an image which, covering and obliterating their faults, an image which, by its beauty and dignity, should allure us to love and embrace them. John Calvin
22
We are not to look to what men in themselves deserve but to attend to the image of God which exists in all and to which we owe all honor and love. John Calvin
23
Without knowledge of self there is no knowledge of God. Nearly all the wisdom we possess, that is to say, true sound wisdom consists of two parts: the knowledge of God and of ourselves. John Calvin