Quotes From "Commonwealth" By Ann Patchett

The women in the kitchen took turns making a fuss over the baby, acting like it was their job to keep her entertained until the Magi arrived. But the baby wasn't entertained. Her blue eyes were glazed over. She was staring into the middle distance, tired of everything. All this rush to make sandwiches and take in presents for a girl who was not year a year old. Ann Patchett

The two sisters were connected by neither love nor mutual affinity but by a very small bathroom that could be entered from the bedroom on either side. Ann Patchett

Oh, my love, ' she said. 'What do the only children do?'' We'll never have to know. Ann Patchett

Bad habits were all a matter of perspective, and as long as the present was viewed through the lens of the past, anyone would say he was doing a spectacular job. Ann Patchett

He is fifteen and ten and five. He is an instant. He is flying back to her. He is hers again. She feels the weight of him in her chest as he comes into her arms. He is her son, her beloved child, and she takes him back. Ann Patchett

Lelia gave a dharma talk about letting go of self-definition: I can't do this because of what happened to me in my childhood; I can't do that because I am very shy; I could never go there because I'm afraid of clowns or mushrooms or polar bears. The group gave a gentle, collective laugh of self-recognition. Teresa found the talk helpful, as she had been having an extended interior dialogue during meditation about how septuagenarians from Torrance were fundamentally unsuited for Buddhism. Ann Patchett

Zen- Dojo Tozan was not in Sarnen or Thu but somewhere between the two, not in a village but in the tall grass and blue flowers. Ann Patchett

If Kumar had his way they would leave for Fiji every year just before Thanksgiving and not return until the New Year rang in and the decorations came down. They would swim with the fishes and lie on the beach eating papaya. On the years they were tired of Fiji they would go to Bali or Sydney or any sunny, sandy place whose name contained an equal number of consonants and vowels. Ann Patchett

She didn't know how to hate her mother yet, but every time she left her father crying in the airport she came that much closer to figuring it out. Ann Patchett

Isn't that what everyone wants, just for a moment to be unencumbered? Ann Patchett

The major religious fundamentalisms– Jewish, Christian, Muslim, and Hindu–certainly all demonstrate intense concern for and scrutiny of bodies, through dietary restrictions, corporeal rituals, sexual mandates and prohibitions, and even practices of corporeal mortification and abnegation. What primarily distinguishes fundamentalists from other religious practitioners, in fact, is the extreme importance they give to the body: what it does, what parts of it appear in public, what goes into and comes out of it. Even when fundamentalist norms require hiding a part of the body behind a veil, headscarf, or other articles of clothing, they are really signaling its extraordinary importance. Women’s bodies are obviously the object of the most obsessive scrutiny and regulation in religious fundamentalism, but no bodies are completely exempt from examination and control–men’s bodies, adolescents’ bodies, infants’ bodies, even the bodies of the dead. The fundamentalist body is powerful, explosive, precarious, and that is why it requires constant inspection and care… Nationalist fundamentalisms similarly concentrate on bodies through their attention to and care for the population. The nationalist policies deploy a wide range of techniques for corporeal health and welfare, analyzing birthrates and sanitation, nutrition and housing, disease control and reproductive practices. Bodies themselves constitute the nation, and thus the nation’s highest goal is their promotion and preservation. Like religious fundamentalisms, however, nationalisms, although their gaze seems to focus intently on bodies, really see them merely as an indication or symptom of the ultimate, transcendent object of national identity. With its moral face, nationalism looks past the bodies to see national character, whereas with its militarist face, it sees the sacrifice of bodies in battle as revealing the national spirit. The martyr or the patriotic soldier is thus for nationalism too the paradigmatic figure for how the body is made to disappear and leave behind only an index to a higher plane. Given this characteristic double relation to the body, it makes sense to consider white supremacy (and racism in general) a form of fundamentalism. Unknown

Somebody's going to have to make the money to buy you all those books."" They're free, " Franny said. "I check them out of the library."" Well, thank God for libraries, " Caroline said. Ann Patchett