To illustrate the nature of this theandric reciprocity, Thomas invokes, as an example, the physical touch of Jesus’s hand: “he wrought divine things humanly, as when he healed the leper with a touch.” The touch of a human being is not in itself miraculous, and even in Jesus this human action is not humanly healing. The miraculous fact of the healing power of this human touch, rather, as Reginald Garrigou-Lagrange puts it, “proceeds from God as the principal cause and from Christ’s human nature as the instrumental cause.” Jesus works divine things humanly. More ultimately, Jesus wills the divine will of salvation humanly. And so he wills theandrically in the sense that what he wills has an “infinite value” that “derives from the divine suppositum that is the agent which operates”. The deifying effects of the Incarnation are thus contingent on the theandric fact of the interpenetrating unity of divine-human operations. Aaron Riches
About This Quote

Theandric is the technical term used by the English theologian Walter M. Abbott to identify what he calls, "the loving action of God in Christ which involves the relation of participation in the divine nature." This is not easy to understand so I will try to explain it. God loves us so much that he sent his son to earth to suffer and died for us. The love of God for us would be so great that he would send his very own son to die for him.

He loves us more than we can ever imagine. We may say that God loves us but this is not close enough. This is our love towards others but it is not even close to how much God loves us.

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