Some contemporary theology has been enamored with the heady idea of an imagined freedom that functions without any law or norm or rule of obligation. The technical name for this idea is antinomianism. This yen for freedoms other than Christ's freedom has compounded the problems in pastoral theology. Pastoral practice has at times been exceedingly ready to be guided by this antinomian tendency in theology that implies: if God loves you no matter what, then your own moral responses to God's absolute acceptance make little or no difference; God is going to love you anyway, so assert your individual interest, express yourself, do as you please, and above all do not repress any impulses. It is on the basis of this normless, egocentric relativism that much well-intended liberal pastoral practice has accommodated to naturalism, narcissism, and individualism. It has therefore steered consistently away from any notion of admonition, hoping to avoid 'guilt trips.' But ironically, guilt is more likely to be INCREASED by the lack of timely, caring admonition. For if there is no compassionate admonition, we tend to hide our guilt in ways that make it worse. . Thomas C. Oden
About This Quote

The above quote is taken from the book “The New Monasticism” by Thomas Keating. He writes that we need to be constantly reminded of our sin, and we should always be willing to acknowledge our faults and faults. We should be open to correction and instruction and should never turn a blind eye when we see something wrong. This is why we need a strong mentor to guide us and lead us in the right direction. If we do not have a mentor or someone who can give us advice, we may become lost and try to find our way on our own, which can lead to trouble.

Source: Pastoral Theology: Essentials Of Ministry

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More Quotes By Thomas C. Oden
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  2. Grace works ahead of us to draw us toward faith, to begin its work in us. Even the first fragile intuition of conviction of sin, the first intimation of our need of God, is the work of preparing, prevening grace, which draws us gradually toward...

  3. The faithful have no dread of using the traditional language of the church. Terms like incarnation and resurrection need to be explained, not avoided.

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  5. God loves us toughly enough not to allow us to be happy with our sins. The recollection of sin rightly brings misery of conscience. How else could moral awareness be saved from sentimentality? The deepest human happiness, we learn, is grounded in holiness - God's...

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