Let us suppose we are confronted with a desperate thing — say Pimlico. If we think what is really best for Pimlico we shall find the thread of thought leads to the throne of the mystic and the arbitrary. It is not enough for a man to disapprove of Pimlico; in that case he will merely cut his throat or move to Chelsea. Nor, certainly, is it enough for a man to approve of Pimlico; for then it will remain Pimlico, which would be awful. The only way out of it seems to be for somebody to love Pimlico; to love it with a transcendental tie and without any earthly reason. If there arose a man who loved Pimlico, then Pimlico would rise into ivory towers and golden pinnacles… If men loved Pimlico as mothers love children, arbitrarily, because it is theirs, Pimlico in a year or two might be fairer than Florence. Some readers will say that this is mere fantasy. I answer that this is the actual history of mankind. This, as a fact, is how cities did grow great. Go back to the darkest roots of civilization and you will find them knotted round some sacred stone or encircling some sacred well. People first paid honour to a spot and afterwards gained glory for it. Men did not love Rome because she was great. She was great because they had loved her. . G.k. Chesterton
About This Quote

Given that there's a lot of things we like and don't like, and that sometimes we like things because we don't like other things, and that usually those things come in pairs, those things must be very important. The way we can tell is by looking at the past. What we liked yesterday is probably not as good as what we liked yesterday. We pick up on this pattern over time, so as time goes on we get better and better at picking out the good stuff from the bad stuff.

Source: Orthodoxy

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