What causes love, since it is a passion, is its object; and since it is a sort of affinity or agreement with the object, what causes love is the goodness or agreeableness of that object. Evil can only be loved because it seems good, because being partially good it is perceived as wholly so. And the beautiful is a form of the good: if something is agreeable in general we call it good, and if the perception of it is agreeable we call it beautiful. But goodness must be known before it can become the object of love, so knowledge itself can be said to cause love. Knowing is an activity of reason, which abstracts from things and then makes connections between them, needing to know each part and property and power of things if it is to know them perfectly. But loving is an appetite for things as they stand, and to love perfectly we need only love them as they are perceived to exist in themselves. Thomas Aquinas
About This Quote

This quote is a description of the relationship between an object and its qualities, and how a person’s perception of a thing can influence their feelings for it. If you love someone, you tend to see the good things about that person. If you love them, you tend to see their best side or what brings them peace. In this quote, Socrates is saying that an object’s nature cannot affect a person’s feelings for it unless it is perceived in a certain way. When you feel love for something, your eyes will see it as beautiful or good.

Source: Summa Theologiae: A Concise Translation

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More Quotes By Thomas Aquinas
  1. The soul is like an uninhabited worldthat comes to life only when God lays His headagainst us.

  2. Better to illuminate than merely to shine to deliver to others contemplated truths than merely to contemplate.

  3. The Study of philosophy is not that we may know what men have thought, but what the truth of things is.

  4. Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.

  5. Causes of individuals presuppose causes of the species, which are not univocal yet not wholly equivocal either, since they are expressing themselves in their effects. We could call them analogical. In language too all universal terms presuppose the non-univocal analogical use of the term *being*.

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