Why are there beings at all, instead of Nothing?

Martin Heidegger
Why are there beings at all, instead of Nothing?
Why are there beings at all, instead of Nothing?
Why are there beings at all, instead of Nothing?
Why are there beings at all, instead of Nothing?
About This Quote

The universe is filled with awe inspiring wonders, all of which are the result of forces that are greater than ourselves. Even the smallest forms in the universe are filled with wonder. Yet, there is a question that stumps many people when it comes to existence itself. If the universe has no beginning and no end, no reason for being at all, what is it made of? Why did things exist to begin with?

Source: Introduction To Metaphysics

Some Similar Quotes
  1. The opposite of love is not hate, it's indifference. The opposite of art is not ugliness, it's indifference. The opposite of faith is not heresy, it's indifference. And the opposite of life is not death, it's indifference. - Elie Wiesel

  2. Is it possible, in the final analysis, for one human being to achieve perfect understanding of another? We can invest enormous time and energy in serious efforts to know another person, but in the end, how close can we come to that person's essence? We... - Haruki Murakami

  3. The day the power of love overrules the love of power, the world will know peace. - Mahatma Gandhi

  4. He suddenly recalled from Plato's Symposium: People were hermaphrodites until God split then in two, and now all the halves wander the world over seeking one another. Love is the longing for the half of ourselves we have lost. - Milan Kundera

  5. It does not matter how long you are spending on the earth, how much money you have gathered or how much attention you have received. It is the amount of positive vibration you have radiated in life that matters, - Amit Ray

More Quotes By Martin Heidegger
  1. Why are there beings at all, instead of Nothing?

  2. Everyone is the other and no one is himself.

  3. Thinking only begins at the point where we have come to know that Reason, glorified for centuries, is the most obstinate adversary of thinking.

  4. To clarify the existentiality of the Self, we take as our ‘natural’ point of departure Dasein’s everyday interpretation of the Self. In *saying* “*I*, ” Dasein expresses itself about ‘itself’. It is not necessary that in doing so Dasein should make any utterance. With the...

  5. The ‘I’ is a bare consciousness, accompanying all concepts. In the ‘I’, ‘nothing more is represented than a transcendental subject of thoughts’. ‘Consciousness in itself (is) not so much a representation…as it is a form of representation in general.’ The ‘I think’ is ‘the form...

Related Topics