43 Quotes & Sayings By Shane Claiborne

And I think that's what our world is desperately in need of - lovers, people who are building deep, genuine relationships with fellow strugglers along the way, and who actually know the faces of the people behind the issues they are concerned about. Shane Claiborne

One by one, these disciples would infect the nations with grace. It wasn't a call to take the sword or the throne and force the world to bow. Rather, they were to live the contagious love of God, to woo the nations into a new future. Shane Claiborne

...I believe in a God of scandalous grace. I have pledged allegiance to a King who loved evildoers so much he died for them, teaching us that there is something worth dying for but nothing worth killing for. Shane Claiborne

‎Now I think ultimately our hope is certainly that people can feel and taste the goodness of God and to find the salvation in Jesus's love and sacrifice. Sometimes the biggest barrier to that has been Christians and has been a Church that is numb to the poverty of the world or just sees our Christianity as a ticket into heaven while ignoring the hells of the world around us. And we're not willing to settle for that kind of Christianity. We believe in a kingdom that begins now and that the kingdom of God Jesus preached is not just something we're to go to when we die but that we're to bring down on earth as it is in heaven. . Shane Claiborne

Maybe we are a little crazy. After all, we believe in things we don't see. The Scriptures say that faith is "being sure of what we hope for and certain of what we do not see" (Heb. 11:1). We believe poverty can end even though it is all around us. We believe in peace even though we hear only rumours of wars. And since we are people of expectation, we are so convinced that another world is coming that we start living as if it were already here. . Shane Claiborne

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire. Shane Claiborne

If the people of God were to transform the world through fascination, these amazing teachings had to work at the center of these peculiar people. Then we can look into the eyes of a centurion and see not a beast but a child of God, and then walk with that child a couple of miles. Look into the eys of tax collectors as they sue you in court; see their poverty and give them your coat. Look in to the eys of the ones who are hardest for you to like, and see the One you love. For God loves good and bad people. Shane Claiborne

Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the po0r rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said. Shane Claiborne

We are not a voice for the voiceless. The truth is that there is a lot of noise out there drowning out quiet voices, and many people have stopped listening to the cries of their neighbors. Lots of folks have put their hands over their ears to drown out the suffering. Institutions have distanced themselves from the disturbing cries. It is a beautiful thing when folks in poverty are no longer just a missions project but become genuine friends and family with whom we laugh, cry, dream, and struggle. One of the verses I have grown to love is the one where Jesus is preparing to leave the disciples and says, "I no longer call you servants.. Instead, I have called you friends" (John 15:15). Servanthood is a fine place to begin, but gradually we move toward mutual love, genuine relationships. Someday, perhaps we can even say those words that Ruth said to Naomi after years of partnership: "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried" (Ruth 1:16-17). Shane Claiborne

I saw a banner hanging next to city hall in downtown Philadelphia that read, "Kill them all, and let God sort them out." A bumper sticker read, "God will judge evildoers; we just have to get them to him." I saw a T-shirt on a soldier that said, "US Air Force.. we don't die; we just go to hell to regroup." Others were less dramatic- red, white, and blue billboards saying, "God bless our troops." "God Bless America" became a marketing strategy. One store hung an ad in their window that said, "God bless America--$1 burgers." Patriotism was everywhere, including in our altars and church buildings. In the aftermath of September 11th, most Christian bookstores had a section with books on the event, calendars, devotionals, buttons, all decorated in the colors of America, draped in stars and stripes, and sprinkled with golden eagles. This burst of nationalism reveals the deep longing we all have for community, a natural thirst for intimacy.. September 11th shattered the self-sufficient, autonomous individual, and we saw a country of broken fragile people who longed for community- for people to cry with, be angry with, to suffer with. People did not want to be alone in their sorrow, rage, and fear. But what happened after September 11th broke my heart. Conservative Christians rallies around the drums of war. Liberal Christian took to the streets. The cross was smothered by the flag and trampled under the feet of angry protesters. The church community was lost, so the many hungry seekers found community in the civic religion of American patriotism. People were hurting and crying out for healing, for salvation in the best sense of the word, as in the salve with which you dress a wound. A people longing for a savior placed their faith in the fragile hands of human logic and military strength, which have always let us down. They have always fallen short of the glory of God..The tragedy of the church's reaction to September 11th is not that we rallied around the families in New York and D.C. but that our love simply reflected the borders and allegiances of the world. We mourned the deaths of each soldier, as we should, but we did not feel the same anger and pain for each Iraqi death, or for the folks abused in the Abu Ghraib prison incident. We got farther and farther from Jesus' vision, which extends beyond our rational love and the boundaries we have established. There is no doubt that we must mourn those lives on September 11th. We must mourn the lives of the soldiers. But with the same passion and outrage, we must mourn the lives of every Iraqi who is lost. They are just as precious, no more, no less. In our rebirth, every life lost in Iraq is just as tragic as a life lost in New York or D.C. And the lives of the thirty thousand children who die of starvation each day is like six September 11ths every single day, a silent tsunami that happens every week. Shane Claiborne

For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death. Shane Claiborne

Protesters are still on the fringes like satellites, revolving around the system. But prophets and poets lead us into a new world, beyond simply yelling at the old one. Shane Claiborne

Perhaps one of the most powerful things the contemporary church could do is to confess our sins to the world, the humbly get on our knees and repent for the terrible things we have done in the name of God. Shane Claiborne

Violence is for those who have lost their imagination. Shane Claiborne

As Christians, we should be the best collaborators in the world. We should be quick to find unlikely allies and subversive friends, like Jesus did. Shane Claiborne

But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers. Shane Claiborne

God's people are not to accumulate stuff for tomorrow but to share indiscriminately with the scandalous and holy confidence that God will provide for tomorrow. Then we need not stockpile stuff in barns or a 401(k), especially when there is someone in need. Shane Claiborne

And that’s when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: “When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist.” Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them. Shane Claiborne

There is nothing more sickening than talking about poverty over a fancy dinner. Shane Claiborne

Someday war and poverty will be crazy and we will wonder how the world allowed such things to exist. Shane Claiborne

The lives of the thirty thousand children who die of starvation each day is like 6 september 11ths every single day, a silent tsunami that happens every week. Shane Claiborne

I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor... I truly believe that when the rich meet the poor, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end. Shane Claiborne

The true atheist is the one who refuses to see God's image in the face of their neighbour. Shane Claiborne

Most good things have been said far too many times and just need to be lived. Shane Claiborne

People always want to define you by what you do. I started saying: ‘i am not too concerned with what i’m going to do. I am more interested in who i am becoming. I want to be a lover of God and people. Shane Claiborne

The church is like Noah's ark. It stinks, but if you get out of it, you'll drown. Shane Claiborne

The church was an international institution long before globalization. Shane Claiborne

What if evangelical mega churches became known around the world for things like providing water access for entire countries or fighting to end the AIDS pandemic? Imagine what integrity that would give to the good news we preach, especially the gospel that Jesus declares is good news to the poor. Shane Claiborne

There are congregations on nearly every corner. I'm not sure we need more churches. What we need is a church. I say one church is better than fifty. I have tried to remove the plural form churches from my vocabulary, training myself to think of the church as Christ did, and as the early Christians did. The metaphors for her are always singular — a body, a bride. I heard one gospel preacher say it like this, as he really wound up and broke a sweat: "We've got to unite ourselves as one body. Because Jesus is coming back, and he's coming back for a bride not a harem. Shane Claiborne

We have placed such idolatrous faith in our ability to protect ourselves that we call it more courageous to die killing than to die loving. Shane Claiborne

Every time our government chooses to use military force to bring about change in the world, it once again teaches our children the myth of redemptive violence, the myth that violence can be an instrument for good. Shane Claiborne

If you have the gift of frustration and the deep sense that the world is a mess, thank God for that; not everyone has that gift of vision. It also means that you have a responsibility to lead us in new ways. Shane Claiborne

We shall do even greater things because the love that lived in the radical Christ now lives within millions of ordinary radicals all over the planet. Shane Claiborne

Beyond miracles, what has lasting significance is love. It wasn’t that Jesus healed a leper, but that he touched a leper, because no one touched lepers. Shane Claiborne

It’s hard to hear the gentle whisper of the Spirit amid the noise of Christendom. Shane Claiborne

Charity is merely returning what we have stolen. Shane Claiborne

When i ask God why all of these injustices are allowed to exist in the world, i can feel the Spirit whisper to me, ‘you tell me why we allow this to happen. You are my body, my hands, my feet. Shane Claiborne

While most activists could use a good dose of gentleness, I think most believers could use a good dose of holy anger. Shane Claiborne

The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do. Shane Claiborne

We need to be politically engaged, but peculiar in how we engage. Jesus and the early Christians had a marvelous political imagination. They turned all the presumptions and ideas of power and blessing upside down. Shane Claiborne