1
As for me, I have a choice between honoring that dark life I've seen so many years moving in the junipers, or of walking away and going on with my own human busyness. There is always that choice for humans.Linda Hogan
2
There is no real aloneness. There is solitude and the nurturing silence that is relationship with ourselves, but even then we are part of something larger.Linda Hogan
3
We are looking for a tongue that speaks with reverence for life, searching for an ecology of mind. Without it, we have no home, no place of our own within the creation. It is not only the vocabulary of science we desire. We want a language of that different yield. A yield rich as the harvests of the earth, a yield that returns us to our own sacredness, to a self-love and resort that will carry out to others.Linda Hogan
4
What a strange alchemy we have worked, turning earth around to destroy itself, using earth's own elements to wound it.Linda Hogan
5
Caretaking is the utmost spiritual and physical responsibility of our time, and perhaps that stewardship is finally our place in the web of life, our work, the solution to the mystery that we are. There are already so many holes in the universe that will never again be filled, and each of them forces us to question why we permitted such loss, such tearing away at the fabric of life, and how we will live with our planet in the future.Linda Hogan
6
Walking, I can almost hear the redwoods beating. And the oceans are above me here, rolling clouds, heavy and dark. It is winter and there is smoke from the fires. It is a world of elemental attention, of all things working together, listening to what speaks in the blood. Whichever road I follow, I walk in the land of many gods, and they love and eat one another. Suddenly all my ancestors are behind me. Be still, they say. Watch and listen. You are the result of the love of thousands.Linda Hogan
7
There is a way that nature speaks, that land speaks. Most of the time we are simply not patient enough, quiet enough, to pay attention to the story.Linda Hogan
8
What finally turned me back toward the older traditions of my own [Chickasaw] and other Native peoples was the inhumanity of the Western world, the places--both inside and out--where the culture's knowledge and language don't go, and the despair, even desperation, it has spawned. We live, I see now, by different stories, the Western mind and the indigenous. In the older, more mature cultures where people still live within the kinship circles of animals and human beings there is a connection with animals, not only as food, but as 'powers, ' a word which can be taken to mean states of being, gifts, or capabilities. I've found, too, that the ancient intellectual traditions are not merely about belief, as some would say. Belief is not a strong enough word. They are more than that: They are part of lived experience, the on-going experience of people rooted in centuries-old knowledge that is held deep and strong, knowledge about the natural laws of Earth, from the beginning of creation, and the magnificent terrestrial intelligence still at work, an intelligence now newly called ecology by the Western science that tells us what our oldest tribal stories maintain--the human animal is a relatively new creation here; animal and plant presences were here before us; and we are truly the younger sisters and brothers of the other animal species, not quite as well developed as we thought we were. It is through our relationships with animals and plants that we maintain a way of living, a cultural ethics shaped from an ancient understanding of the world, and this is remembered in stories that are the deepest reflections of our shared lives on.Linda Hogan
9
For every inch of skin, there is memory. Devils are so made. Saints, too, if you believe in them. His humanity has been broken as an old walking stick that once held up a crippled man named Thomas. He realizes the stick and the man are one thing and he can fall. He has violated the laws beneath the laws of men and countries, something deeper, the earth and the sea, the explosions of trees. He has to care again. He has to be water again, rock, earth with its new spring wildflowers and its beautiful, complex mosses.Linda Hogan
10
Oblivion, she thought. That was the world she lived in. It was what they should name some countries, towns, and places.Linda Hogan
11
There were times when the light of the moon had gone out and she felt a great loneliness. It wasn't for herself. It was for what had happened to the grasses of their land, their waters, not just the massacre there, the slavery, but the killing of the ocean.Linda Hogan
12
The real ceremony begins where the formal one ends, when we take up a new way, our minds and hearts filled with the vision of earth that holds us within it, in compassionate relationship to and with our world.Linda Hogan
13
When men decide in their secretly dark or hungry hearts to work their own will, there is little that can stop them. They have inner weather, sometimes unpredictable.Linda Hogan
14
Remembering, in Spanish, means to pass something through the heart again, and now all the years are going through his heart again as he tries to turn away from the ocean. But he hears it and he knows it is out there. Some sleepless nights he goes out. But this night in his sleep he says, "Oh, look at all those beautiful life rafts.Linda Hogan
15
Some people see scars, and it is wounding they remember. To me they are proof of the fact that there is healing.Linda Hogan
16
All the stories live in our bodies, he thinks. Every last one.Linda Hogan