1
People have been on earth in our present form for only about 100, 000 years, and in so many ways we’re still ironing out our kinks. These turtles we’ve been traveling with, they outrank us in longevity, having earned three more zeros than we. They’ve got one hundred million years of success on their resume, and they’ve learned something about how to survive in the world. And this, I think, is part of it: they have settled upon peaceful career paths, with a stable rhythm. If humans could survive another one hundred million years, I expect we would no longer find ourselves riding bulls. It’s not so much that I think animals have rights; it’s more that I believe humans have hearts and minds- though I’ve yet to see consistent, convincing proof of either. Turtles may seem to lack sense, but they don’t do senseless things. They’re not terribly energetic, yet they do not waste energy… turtles cannot consider what might happen yet nothing turtles do threatens anyone’s future. Turtles don’t think about the next generation, but they risk and provide all they can to ensure that there will be one. Meanwhile, we profess to love our own offspring above all else, yet above all else it is they from whom we daily steal. We cannot learn to be more like turtles, but from turtles we could learn to be more human. That is the wisdom carried within one hundred million years of survival. What turtles could learn from us, I can’t quite imagine. .Carl Safina
2
Other animals are exceptionally good at identifying and reacting to predators, rivals and friends. They never act as if they believe that rivers or trees are inhabited by spirits who are watching. In all these ways, other animals continually demonstrate their working knowledge that they live in a world brimming with other minds as well as their knowledge of those minds' boundaries. their understanding seems more acute, pragmatic, and frankly, better than ours at distinguishing real from fake. So, I wonder, do humans really have a better developed Theory of Mind than other animals? ..Children talk to dolls for years, half believing or firmly believing that the doll hears and feels and is a worthy confidante. Many adults pray to statues, fervently believing that they're listening..All of this indicates a common human inability to distinguish conscious minds from inanimate objects, and evidence from nonsense. Children often talk to a fully imaginary friends whom they believe listens and has thoughts. Monotheism might be the adult version..In the world's most technologically advanced, most informed societies, a majority people take it for granted that disembodied spirits are watching, judging, and acting on them. Most leaders of modern nations trust that a Sky-God can be asked to protect their nation during disasters and conflicts with other nations. All of this is theory of mind gone wild, like an unguided fire hose spraying the whole universe with presumed consciousness. Humans' "superior" Theory of Mind is in part pathology. The oft repeated line "humans are rational beings" is probably our most half-true assertion about ourselves. There is in nature an overriding sanity and often in humankind an undermining insanity. We, among all animals, are most frequently irrational, distortional, delusional, and worried. Yet, I also wonder, is our pathological ability to generate false beliefs..also the very root of human creativity? .Carl Safina
3
Parental care, satisfaction, friendship, compassion, and grief didn’t just suddenly appear with the emergence of modern humans. All began their journey in pre-human beings. Our brain’s provenance is inseparable from other species’ brains in the long cauldron of living time. And thus, so is our mind.Carl Safina
4
We are one knot in a great web of being, building out of the vast past and (with luck) continuing billions of years into the future, until the sun dies, the last of its energy reaches Earth, and our local light goes out. The most appropriate response to the world is to realize, with awe, the ferocious mystery of being alive in it. And act accordingly. The worst thing anyone should be able to say about their life is also the greatest thing anyone can say: 'I tried my best. .Carl Safina
5
Whenever we take the focus off ourselves and move it outward, we benefit. Life's most fortunate ironies are that what's best for the long run is best now, and selflessness serves our interests far better than selfishness. The wider our circle of considerations, the more stable we make the world–and the better the prospects for human experience and for all we might wish. The core message of each successive widening: we are one. The geometry of the human voyage is not linear; it's those ripples whose circles expand to encompass self, other, community, Life, and time.Carl Safina
6
The world is changing because we're changing it. And that makes me understand, at least, what kind of person I'd like to be. A person can seek ways, whether big or small, to heal the world. That, to me, is spirituality and one's 'soul.' Not some disembodied eternal wishfulness but a way of being that, most days, I can work on. Life is like walking with a flashlight on a dark night. You can't see your destination, but each step illuminates the next few steps, and, taking one after another, you can get where you need to go. Only now, we'll need to quicken our pace if we are to avoid major upheaval in this century. It's up to us not just as individuals but as citizens of nations and of the world.Carl Safina
7
Fishing provides time to think, and reason not to. If you have the virtue of patience, an hour or two of casting alone is plenty of time to review all you’ve learned about the grand themes of life. It’s time enough to realize that every generalization stands opposed by a mosaic of exceptions, and that the biggest truths are few indeed. Meanwhile, you feel the wind shift and the temperature change. You might simply decide to be present, and observe a few facts about the drifting clouds… Fishing in a place is a meditation on the rhythm of a tide, a season, the arc of a year, and the seasons of life.. I fish to scratch the surface of those mysteries, for nearness to the beautiful, and to reassure myself the world remains. I fish to wash off some of my grief for the peace we so squander. I fish to dip into that great and awesome pool of power that propels these epic migrations. I fish to feel- and steal- a little of that energy.Carl Safina
8
The last glow of sundown dims away. Stars appear in the east. Night encloses us. The ocean seems to enlarge. When you’re adrift at night, imagination and perception merge. They have to. You can’t see as well, as far, as deep. You tie knots by muscle memory, and you operate your reel mostly by feel. Your boat drifts, your thoughts drift. You sense the sweep of tide and water, and the boat gets rocked in turbulence just past each undersea ridgeline and boulder field. You, too, are looking up, searching constellations, dreaming. You fell again how flexible and expansive your mind can be when it’s working right. And you slip your leash to explore the vast vault of sky and great interior spaces. .Carl Safina
9
In a universe devoid of life, any life at all would be immensely meaningful. We ARE that meaning. “And what we see, “says the poet Mary Oliver, “is the world that cannot cherish us, but which we cherish.” As though life itself is the great, universal, unrequited love of all time. But there is even more to this. Deep mystery. We are the universe aware of itself. We let the miracle get lost in distractions. On a planet so rich with living companions, much of humanity sentences itself to solitary confinement. Late at night, I used to lie in my boat listening to radio calls from ships to families ashore. There was only one conversation, and it boils down to, “I love you and I miss you: come home safe.” Connections make us individuals. Ironic, isn’t it? The more connected, the more unique our life becomes… .Carl Safina
10
Another big group of dolphins had just surfaced alongside our moving vessel–leaping and splashing and calling mysteriously back and forth in their squeally, whistly way, with many babies swift alongside their mothers. And this time, confined to just the surface of such deep and lovely lives, I was becoming unsatisfied. I wanted to know what they were experiencing, and why to us they feel so compelling, and so–close. This time I allowed myself to ask them the question that was forbidden fruit: Who are you? Science usually steers firmly from questions about the inner lives of animals. Surely they have inner lives of some sort. But like a child who is admonished that what they really want to ask is impolite, a young scientist is taught that the animal mind–if there is such–is unknowable. Permissible questions are “it” questions: where it lives; what it eats; what it does when danger threatens; how it breeds. But always forbidden–always forbidden–is the one question that might open the door: “Who?” – Carl Safina .Carl Safina
11
We look at the world through our own eyes, naturally. But by looking from the inside out, we see an inside-out world. This book takes the perspective of the world outside us–a world in which humans are not the measure of all things, a human race among other races..In our estrangement from nature we have severed our sense of the community of life and lost touch with the experience of other animals..understanding the human animal becomes easier in context, seeing our human thread woven into the living web among the strands of so many others.Carl Safina
12
I am impressed anew by... how much the harshness that challenges life is what causes the beauty. Birds fly because they must escape predators and search for food. Trees grow skyward because they compete fiercely with other trees for light. Living things need something to push off of. Each of us needs challenges to give us the right shape.Carl Safina
13
Science has marched forward. But civilization’s values remain rooted in philosophies, religious traditions, and ethical frameworks devised many centuries ago. Even our economic system, capitalism, is half a millennium old. The first stock exchange opened in 1602 in Amsterdam. By 1637, tulip mania had caused the first speculation bubble and crash. And not a lot has changed. Virtually every business stills uses the double-entry bookkeeping and accounting adopted in thirteenth —century Venice. So our daily dealings are still heavily influenced by ideas that were firmly set before anyone knew the world was round. In many ways, they reflect how we understood the world when we didn’t understand the world at all.Carl Safina
14
But one doesn't wait for a revolution. One becomes it.Carl Safina
15
We each make our solo voyages to deep, expansive waters. Alone in our contest with the wider world, we test our mettle and seek our trophies, promotions, compliments, and accolades. We strive to be needed and to thereby know that there is a reason for us. We seek to be told we are good because we're too unsure of ourselves to know. Yet often we remain so focused on our neediness that we forget the creatures–human and otherwise–we're drawing into the vortex of our own passion play. All of us have compulsive loves we must forbear. We forget to see that we can engage the world without harming it. And although we fish for approval, the challenge is: to capture our prizes while bringing more to the world than we take.Carl Safina
16
One note is not music. It is what lies between the notes that makes the music. And what is between them is: their relationship. Relationships are the music life makes. Context creates meaning. Asking, "What is the meaning of life?" is the wrong question; it makes you look in the wrong places. The question is, "Where is the meaning in life?" The place to look is: between.Carl Safina
17
Saving the world requires saving democracy. That requires well-informed citizens. Conservation, environment, poverty, community, education, family, health, economy- these combine to make one quest: liberty and justice for all. Whether one's special emphasis is global warming or child welfare, the cause is the same cause. And justice comes from the same place being human comes from: compassion.Carl Safina
18
The coast is an edgy place. Living on the coast presents certain stark realities and a wild, rare beauty. Continent confronts ocean. Weather intensifies. It's a place of tide and tantrum; of flirtations among fresh- and saltwaters, forests and shores; of tense negotiations with an ocean that gives much but demands more. Every year the raw rim that is this coast gets hammered and reshaped like molten bronze. This place roils with power and a sometimes terrible beauty. The coast remains youthful, daring, uncertain about tomorrow. The guessing, the risk; in a way, we're all thrill seekers here.Carl Safina
19
The revelation is this: don't wait for some revelation. We make our own luck.Carl Safina
20
Summer has weeks left, but once the calendar displays the word “September, ” you’d think it was Latin for “evacuate.” I pity them for missing the best weather and the most energized time of year… It’s an extremely impressive display of life at the apogee of summer, the year’s productivity mounded and piled past the angle of repose. It is a world lush with the living, a world that-despite the problems- still has what it takes to really produce.Carl Safina