38 Quotes & Sayings By Br Ambedkar

Babasaheb Ambedkar (1891–1956), was an Indian jurist, economist, philosopher, politician, and professor. He was the chief architect of the Constitution of India as it came into being in 1950. He was the first governor of the state of Independent India. He was also appointed governor of Maharashtra during the period 1961-1965 Read more

1
Why does a human body become deceased? The reason is that as long as the human body is not free from suffering, mind cannot be happy. If a man lacks enthusiasm, either his body or mind is in a deceased condition.. Now what saps the enthusiasm in man? If there is no enthusiasm, life becomes drudgery - a mere burden to be dragged. Nothing can be achieved if there is no enthusiasm. The main reason for this lack of enthusiasm on the part of a man is that an individual looses the hope of getting an opportunity to elevate himself. Hopelessness leads to lack of enthusiasm. The mind in such cases becomes deceased.. When is enthusiasm created? When one breaths an atmosphere where one is sure of getting the legitimate reward for one's labor, only then one feels enriched by enthusiasm and inspiration. B.R. Ambedkar
2
In the Hindu religion, one can[not] have freedom of speech. A Hindu must surrender his freedom of speech. He must act according to the Vedas. If the Vedas do not support the actions, instructions must be sought from the Smritis, and if the Smritis fail to provide any such instructions, he must follow in the footsteps of the great men. He is not supposed to reason. Hence, so long as you are in the Hindu religion, you cannot expect to have freedom of thought . B.R. Ambedkar
Though, I was born a Hindu, I solemnly assure you...
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Though, I was born a Hindu, I solemnly assure you that I will not die as a Hindu B.R. Ambedkar
Religion is for man and not man for religion
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Religion is for man and not man for religion B.R. Ambedkar
The basic idea underlying religion is to create an atmosphere...
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The basic idea underlying religion is to create an atmosphere for the spiritual development of the individual. B.R. Ambedkar
6
The Hindus criticise the Mahomedans for having spread their religion by the use of the sword. They also ridicule Christianity on the score of the Inquisition. But really speaking, who is better and more worthy of our respect–the Mahomedans and Christians who attempted to thrust down the throats of unwilling persons what they regarded as necessary for their salvation, or the Hindu who would not spread the light, who would endeavour to keep others in darkness, who would not consent to share his intellectual and social inheritance with those who are ready and willing to make it a part of their own make-up? I have no hesitation in saying that if the Mahomedan has been cruel, the Hindu has been mean; and meanness is worse than cruelty. B.R. Ambedkar
Indifferentism is the worst kind of disease that can affect...
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Indifferentism is the worst kind of disease that can affect people. B.R. Ambedkar
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Freedom of mind is the real freedom. A person whose mind is not free though he may not be in chains, is a slave, not a free man. One whose mind is not free, though he may not be in prison, is a prisoner and not a free man. One whose mind is not free though alive, is no better than dead. Freedom of mind is the proof of one's existence. B.R. Ambedkar
A safe army is better than a safe border
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A safe army is better than a safe border B.R. Ambedkar
10
Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self too. B.R. Ambedkar
11
Justice has always evoked ideas of equality, of proportion of compensation. Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value. If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty.. In short justice is another name of liberty, equality and fraternity. B.R. Ambedkar
12
Slavery does not merely mean a legalised form of subjection. It means a state of society in which some men are forced to accept from others the purposes which control their conduct. B.R. Ambedkar
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A bitter thing cannot be made sweet. The taste of anything can be changed. But poison cannot be changed into nectar. B.R. Ambedkar
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If you ask me, my ideal would be the society based on liberty, equality and fraternity. An ideal society should be mobile and full of channels of conveying a change taking place in one part to other parts. B.R. Ambedkar
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Life should be great rather than long. B.R. Ambedkar
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One cannot have any respect or regard for men who take the position of the reformer and then refuse to see the logical consequences of that position, let alone following them out in action. B.R. Ambedkar
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Democracy is not merely a form of Government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards our fellow men. B.R. Ambedkar
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My definition of democracy is - A form and a method of Government whereby revolutionary changes in the social life are brought about without bloodshed. That is the real test. It is perhaps the severest test. But when you are judging the quality of the material you must put it to the severest test. B.R. Ambedkar
19
You must abolish your slavery yourselves. Do not depend for its abolition upon god or a superman. Remember that it is not enough that a people are numerically in the majority. They must be always watchful, strong and self-respecting to attain and maintain success. We must shape our course ourselves and by ourselves. B.R. Ambedkar
20
For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights. B.R. Ambedkar
21
Every man must have a philosophy of life, for everyone must have a standard by which to measure his conduct. And philosophy is nothing but a standard by which to measure. B.R. Ambedkar
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So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you. B.R. Ambedkar
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What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights. B.R. Ambedkar
24
The teachings of Buddha are eternal, but even then Buddha did not proclaim them to be infallible. The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have.. Now what is the basis of Buddhism? If you study carefully, you will see that Buddhism is based on reason. There is an element of flexibility inherent in it, which is not found in any other religion. . B.R. Ambedkar
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Law and order are the medicine of the politic body and when the politic body gets sick, medicine must be administered. B.R. Ambedkar
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Equality may be a fiction but nonetheless one must accept it as a governing principle. B.R. Ambedkar
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History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them. B.R. Ambedkar
28
On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognizing the principle of one man one vote and one vote one value. In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which this Assembly has so laboriously built up. B.R. Ambedkar
29
Cultivation of mind should be the ultimate aim of human existence. B.R. Ambedkar
30
Lost rights are never regained by appeals to the conscience of the usurpers, but by relentless struggle.... Goats are used for sacrificial offerings and not lions. B.R. Ambedkar
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If I find the constitution being misused, I shall be the first to burn it. B.R. Ambedkar
32
I do not want that our loyalty as Indians should be in the slightest way affected by any competitive loyalty whether that loyalty arises out of our religion, out of our culture or out of our language. I want all people to be Indians first, Indian last and nothing else but Indians. B.R. Ambedkar
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I measure the progress of a community by the degree of progress which women have achieved. B.R. Ambedkar
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Humans are mortal. So are ideas. An idea needs propagation as much as a plant needs watering. Otherwise both will wither and die. B.R. Ambedkar
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A great man is different from an eminent one in that he is ready to be the servant of the society. B.R. Ambedkar
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Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government. B.R. Ambedkar
37
In every country the intellectual class is the most influential class. This is the class which can foresee advice and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support. . B.R. Ambedkar